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La 4e de couverture indique : "D'où vient l'idée étrange que les Blancs seraient aujourd'hui, au même titre que les minorités, victimes de discriminations, voire d'un "racisme anti-Blancs"? Fruit d'une conscience raciale blessée, cette croyance trouve ses racines dans les Etats-Unis du XVIIIe siècle. Depuis quelques années, Donald Trump l'a plus que jamais politisée avec sa promesse de restauration d'une préséance blanche perdue, confisquée par d'autres. Une telle rhétorique victimaire résonne de notre côté de l'Atlantique, où l'on parle désormais de "déclin" ou de "stigmatisation" de l'homme blanc. En dévoilant les origines de ce discours, Sylvie Laurent démontre que le "pauvre petit Blanc" est un mythe, un tour de passe-passe des élites blanches qui s'approprient la posture de l'opprimé pour préserver leur statut et leur privilège racial, vivement contestés depuis les années 1960 jusqu'à Black Lives Matter."

Racisme --- Lutte contre --- Whites --- Racism --- United States --- Race relations. --- Politics and government. --- Social conditions. --- White people --- Whites - United States. --- Racism - United States. --- United States - Race relations. --- United States - Politics and government.

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Why and how do those from black and minority ethnic communities continue to be marginalised? Bhopal explores how neoliberal policy-making has increased discrimination faced by those from non-white backgrounds. This book examines the impact of race on wider issues of inequality and difference in society.

Minorities --- Post-racialism. --- Privilege (Social psychology). --- Social conditions. --- arbeidsmarkt --- scholing --- armoede --- gender --- racisme --- Sociology of minorities --- Whites --- Race identity --- Equality --- Post-racialism --- Privilege (Social psychology) --- Social conditions --- History --- Attitudes --- United States --- Great Britain --- Race relations --- Discriminatie --- Etnisch-culturele minderheden --- Neoliberalisme --- Sociale ongelijkheid --- Race discrimination --- Social problems --- White people --- Whites - United States - Social conditions --- Whites - Great Britain - Social conditions --- Whites - Race identity - United States - History --- Whites - Race identity - Great Britain - History --- Whites - United States - Attitudes - History --- Whites - Great Britain - Attitudes - History --- Equality - United States --- Minorities - Social conditions --- United States - Race relations --- Great Britain - Race relations --- History. --- Race relations. --- White persons --- Ethnology --- Caucasian race

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American literature --- Race discrimination --- African Americans --- Whites --- Afro-américain --- --Noirs --- --Racisme --- États-Unis --- --Opinion publique --- --Condition sociale --- --Ségrégation --- --Social conditions --- Public opinion --- Attitudes --- 1522 --- United States --- Race relations --- --États-Unis --- Race discrimination - United States --- African Americans - Social conditions --- African Americans - Public opinion --- Whites - United States - Attitudes --- Noirs --- Racisme --- Opinion publique --- Condition sociale --- Ségrégation --- United States - Race relations

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Compassion. --- Political theology. --- Compassion --- Whites --- Globalization. --- Religious aspects --- Christianity. --- Attitudes. --- United States --- Race relations. --- Political theology --- Globalization --- Emotions --- Global cities --- Globalisation --- Internationalization --- International relations --- Anti-globalization movement --- Theology, Doctrinal --- Public theology --- Religious aspects&delete& --- Christianity --- Attitudes --- Race question --- 241.52 --- 241.52 Morele deugden --- Morele deugden --- Race relations --- White persons --- Ethnology --- Caucasian race --- Compassion - Religious aspects - Christianity. --- Whites - United States - Attitudes. --- United States - Race relations.

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How is it that recipients of white privilege deny the role they play in reproducing racial inequality? Racing for Innocence addresses this question by examining the backlash against affirmative action in the late 1980's and early 1990's-just as courts, universities, and other institutions began to end affirmative action programs. This book recounts the stories of elite legal professionals at a large corporation with a federally mandated affirmative action program, as well as the cultural narratives about race, gender, and power in the news media and Hollywood films. Though...

Affirmative action programs - United States - Public opinion. --- Collective memory - United States. --- Lawyers - United States - Attitudes. --- Mass media and public opinion - United States. --- Public opinion - United States. --- Racism - United States. --- United States - Race relations. --- Whites - Race identity - United States. --- Whites - United States - Attitudes. --- Women lawyers - United States - Attitudes. --- Affirmative action programs --- Whites --- Lawyers --- Women lawyers --- Racism --- Mass media and public opinion --- Collective memory --- Public opinion --- Commerce --- Business & Economics --- Marketing & Sales --- Attitudes --- Race identity --- Public opinion. --- Attitudes. --- United States --- Race relations. --- Collective remembrance --- Common memory --- Cultural memory --- Emblematic memory --- Historical memory --- National memory --- Public memory --- Social memory --- Women as lawyers --- Advocates --- Attorneys --- Bar --- Barristers --- Jurists --- Legal profession --- Solicitors --- Equal employment opportunity --- Equal opportunity in employment --- Legal status, laws, etc. --- Race question --- Memory --- Social psychology --- Group identity --- National characteristics --- Representation in administrative proceedings --- Discrimination in employment --- Personnel management --- Minorities --- Employment --- Persons --- White persons --- Ethnology --- Caucasian race --- White people