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In the face of the military aggression and the brutal realities of war, Russian ideas are utterly incomprehensible. The Russian aggression is hardly explained by the concepts of political realism or pragmatism. These concepts are also completely useless when it comes to understanding the Russian mentality. For over three hundred years, the Russians have cultivated a myth of a community or brotherhood of blood and an inseverable bond uniting all East Slavic peoples. A majority of today's Russians do not recognize separate Ukrainian and Belarusian identities, consider Ukrainians and Belarusians subgroups of the Russian nation, and deem the Ukrainian and Belarusian languages dialects of Russian. They also tacitly accept the Kremlin's arguments about the necessity to defend the Russian-speaking population of the Ukrainian lands from a "fascist coup" and to "denazify" Ukraine. The aim of this work is to analyze the reasons for this state of affairs from a linguo-cultural perspective.
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War is usually considered a men's affair, where women would only play secondary roles. Although they are actresses and witnesses of history, they constantly see their experience devalued. Yet, given the scale of the conflicts of the nineteenth and twentieth centuries, the entire population was affected. Since women have mobilized in different ways, it seems important to promote a reading of the warlike phenomenon according to the prism of the genre. This book is part of this perspective. By collecting contributions from historians and writers, this book describes both the complexity of women's wartime experiences and their representations in literature.
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Long before "IS" and "Boko Haram", the messianic "Lord's Resistance Army" (LRA) in Uganda was considered as one of the most brutal rebel groups in Africa, or in the world, and as one which clearly specialized in the abduction, "recruitment" and deployment of children and adolescents as ombatants. This book presents the results of a research project on former child soldiers and rebels in northern Uganda and their "reintegration" into society after their return to civilian life. The authors investigate their biographies and the social figurations or relationships between them and members of the civilian population that emerged following their return, not least in their families of origin, and show which conditions facilitate or hinder their "(re)integration" into civilian life. The discussion also shows what distinguishes them from former members of rebel groups in the neighboring region of West Nile, in respect of their history and how they were recruited, as well as in their present situation and social position.
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