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Neo-Confucianism --- Wang, Fuzhi, --- Chuanʹ-shanʹ, Van, --- I-hu-tao-jen, --- Mai-chiang-weng, --- Maijiangweng, --- Ō, Fushi, --- Ō, Senzan, --- Van, Chuanʹ-shanʹ, --- Wang, Chiang-chai, --- Wang, Chʻuan-shan, --- Wang, Chuanshan, --- Wang, Erh-nung, --- Wang, Ernong, --- Wang, Fu-chih, --- Wang, Jiangzhai, --- Yihudaoren, --- 一壺道人, --- 王夫之, --- 王船山, --- 王薑齋, --- 王而農, --- 賣薑翁,
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S12/0450 --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- Neo-Confucianism. --- Wang, Fuzhi, --- Knowledge --- Neo-Confucianism --- Confucianism --- Philosophy, Chinese --- Chuanʹ-shanʹ, Van, --- I-hu-tao-jen, --- Mai-chiang-weng, --- Maijiangweng, --- Ō, Fushi, --- Ō, Senzan, --- Van, Chuanʹ-shanʹ, --- Wang, Chiang-chai, --- Wang, Chʻuan-shan, --- Wang, Chuanshan, --- Wang, Erh-nung, --- Wang, Ernong, --- Wang, Fu-chih, --- Wang, Jiangzhai, --- Yihudaoren, --- 一壺道人, --- 王夫之, --- 王船山, --- 王薑齋, --- 王而農, --- 賣薑翁, --- Neo-confucianisme --- Wang-fu-chih --- Critique et interpretation
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Wang Fuzhi est l'un des plus éminents philosophes chinois. L'ouvrage s'efforce d'en restituer la pensée à l'usage des lecteurs occidentaux. Wang Fuzhi récuse le langage, créateur de divisions artificielles, impuissantes à rendre compte de l'extrême complexité du monde ; il refuse d'isoler l'abstrait du concret, admet l'idée de mécanismes communs à des phénomènes sans rapport aucun les uns avec les autres ; ordre et hasard ne sont pas pour lui contradictoires, car tout ordre inclut d'infinies variations de détail. Il n'est pas à la recherche du permanent et du stable par-delà le changeant, mais affirme au contraire la transformation incessante et la relativité de toutes choses. Il n'y a pas de matière brute, mais deux énergies dont la sensibilité suffit au fonctionnement de l'univers. Produit de leurs assemblages et dissociations inéluctables, le monde ne cesse de se renouveler. Pas d'absolu au sens où nous l'entendons, pas d'Etre en soi. C'est dire à quel point cette pensée s'éloigne de ce que notre tradition reconnaît comme " philosophie ". Mais n'est-ce pas l'occasion d'élargir notre idée de la " philosophie " ? L'homme ne pouvant supprimer des désirs qui sont communs à tout ce qui vit, la morale, selon Wang Fuzhi, ne peut être fondée que sur une réciprocité sans laquelle aucune société ne pourrait subsister. Notre moi n'est d'ailleurs que le produit infime et fugitif de l'activité incessante de l'énergie universelle. Parce qu'elles développent des sentiments intéressés et la croyance au surnaturel, les religions de salut sont immorales. Athée, Wang Fuzhi serait-il en fin de compte plus religieux que les croyants ? Loin de représenter une pensée chinoise atemporelle, il ne saurait être isolé de son époque. Dans sa haine des Mandchous, il entend préserver la civilisation chinoise de leur corruption. Mais la particularité de ses engagements ne rend que plus expressive sa vision de la tradition dont il se veut le défenseur. Ainsi est-ce une introduction exceptionnellement claire et maîtrisée à un univers intellectuel éloigné du nôtre que nous offre Jacques Gernet
Philosophy, Chinese --- Philosophie chinoise --- Wang, Fuzhi, --- Chinese philosophy - 17th century - Criticism --- S12/0450 --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- Chuanʹ-shanʹ, Van, --- I-hu-tao-jen, --- Mai-chiang-weng, --- Maijiangweng, --- Ō, Fushi, --- Ō, Senzan, --- Van, Chuanʹ-shanʹ, --- Wang, Chiang-chai, --- Wang, Chʻuan-shan, --- Wang, Chuanshan, --- Wang, Erh-nung, --- Wang, Ernong, --- Wang, Fu-chih, --- Wang, Jiangzhai, --- Yihudaoren, --- 一壺道人, --- 王夫之, --- 王船山, --- 王薑齋, --- 王而農, --- 賣薑翁, --- Philosophy, Chinese - 1644-1912 --- Wang, Fuzhi, - 1619-1692
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In this novel engagement with Ming Dynasty philosopher Wang Fuzhi (1619-1692), Nicholas S. Brasovan presents Wang's neo-Confucianism as an important theoretical resource for engaging with contemporary ecological humanism. Brasovan coins the term "person-in-the-world" to capture ecological humanism's fundamental premise that humans and nature are inextricably bound together, and argues that Wang's cosmology of energy (qi) gives us a rich conceptual vocabulary for understanding the continuity that exists between persons and the natural world. The book makes a significant contribution to English-language scholarship on Wang Fuzhi and to Chinese intellectual history, with new English translations of classical Chinese, Mandarin, and French texts in Chinese philosophy and culture. This innovative work of comparative philosophy not only presents a systematic and comprehensive interpretation of Wang's thought but also shows its relevance to contemporary discussions in the philosophy of ecology.
Neo-Confucianism. --- Humanism. --- Philosophy of nature. --- S12/0214 --- S12/0450 --- Nature --- Nature, Philosophy of --- Natural theology --- Philosophy --- Classical education --- Classical philology --- Philosophical anthropology --- Renaissance --- Confucianism --- Philosophy, Chinese --- China: Philosophy and Classics--Philosophy of nature --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- Wang, Fuzhi, --- Chuanʹ-shanʹ, Van, --- I-hu-tao-jen, --- Mai-chiang-weng, --- Maijiangweng, --- Ō, Fushi, --- Ō, Senzan, --- Van, Chuanʹ-shanʹ, --- Wang, Chiang-chai, --- Wang, Chʻuan-shan, --- Wang, Chuanshan, --- Wang, Erh-nung, --- Wang, Ernong, --- Wang, Fu-chih, --- Wang, Jiangzhai, --- Yihudaoren, --- 一壺道人, --- 王夫之, --- 王船山, --- 王薑齋, --- 王而農, --- 賣薑翁, --- Neo-Confucianism --- Humanism --- Philosophy of nature
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Christianity and other religions --- Christianisme --- Chinese --- Relations --- Religion chinoise --- China --- Chine --- Civilization --- Civilisation --- Education --- History --- Wang, Fuzhi, --- Political and social views --- Intellectual life --- Chinese political, social, and intellectual history --- S12/0240 --- S14/0300 --- S12/0450 --- S11/0491 --- China: Philosophy and Classics--Chinese philosophy: Qing --- China: Education--History of traditional education (incl. examination system) --- China: Philosophy and Classics--Ming, Qing: later Confucian teachings, Sacred Edicts (incl. Wang Fuzhi, Yan Yuan, Li Kong, Dai Dongyuan) --- China: Social sciences--Society before 1840 --- Chuanʹ-shanʹ, Van, --- I-hu-tao-jen, --- Mai-chiang-weng, --- Maijiangweng, --- Ō, Fushi, --- Ō, Senzan, --- Van, Chuanʹ-shanʹ, --- Wang, Chiang-chai, --- Wang, Chʻuan-shan, --- Wang, Chuanshan, --- Wang, Erh-nung, --- Wang, Ernong, --- Wang, Fu-chih, --- Wang, Jiangzhai, --- Yihudaoren, --- 一壺道人, --- 王夫之, --- 王船山, --- 王薑齋, --- 王而農, --- 賣薑翁, --- Political and social views. --- Social conditions --- Education - China - History --- Wang, Fuzhi, - 1619-1692 - Political and social views --- China - Intellectual life - 1644-1912 --- Wang, Fuzhi, - 1619-1692
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