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This is a collection of the late Heda Segvic's papers in ancient moral philosophy. At the time of her death at age forty-five in 2003, Segvic had already established herself as an important figure in ancient philosophy, making bold new arguments about the nature of Socratic intellectualism and the intellectual influences that shaped Aristotle's ideas. Segvic had been working for some time on a monograph on practical knowledge that would interpret Aristotle's ethical theory as a response to Protagoras. The essays collected here are those on which her reputation rests, including some that were intended to form the backbone of her projected monograph. The papers range from a literary study of Homer's influence on Plato's Protagoras to analytic studies of Aristotle's metaphysics and his ideas about deliberation. Most of the papers reflect directly or indirectly Segvic's idea that both Socrates' and Aristotle's universalism and objectivism in ethics could be traced back to their opposition to Protagorean relativism. The book represents the considerable achievements of one of the most talented scholars of ancient philosophy of her generation.

Ethics --- History. --- Action theory (philosophy). --- Agency (philosophy). --- Akrasia. --- Alcibiades. --- Allusion. --- Ambiguity. --- Analogy. --- Ancient philosophy. --- Apology (Plato). --- Aporia. --- Aristotelian ethics. --- Aristotelianism. --- Aristotle. --- Calculation. --- Callicles. --- Cambridge University Press. --- Causality. --- Chaerephon. --- Charmides (dialogue). --- Charmides. --- Concept. --- Contradiction. --- Critias (dialogue). --- Critias. --- David Wiggins. --- Determination. --- Dianoia. --- Discernment. --- Disposition. --- Ethics. --- Eudaimonia. --- Eudemian Ethics. --- Existence. --- Explanation. --- George Grote. --- Good and evil. --- Gorgias. --- Greek mythology. --- Hedonism. --- Hexis. --- Hippias. --- Homer. --- Human Action. --- Hypothesis. --- Inference. --- Inquiry. --- Intellectualism. --- Kantian ethics. --- Logos. --- Metaphor. --- Moral relativism. --- Morality. --- Nicomachean Ethics. --- Objectivity (philosophy). --- Pericles. --- Phaedo. --- Philosopher. --- Philosophical analysis. --- Philosophy. --- Phronesis. --- Plato. --- Platonic Academy. --- Platonic realism. --- Polus. --- Potentiality and actuality. --- Practical reason. --- Prodicus. --- Prohairesis. --- Protagoras. --- Rationalism. --- Rationality. --- Reason. --- Relativism. --- Republic (Plato). --- Rhetoric. --- Self-actualization. --- Socratic dialogue. --- Socratic method. --- Socratic. --- Sophism. --- Sophist (dialogue). --- Sophist. --- Subjectivity. --- Suggestion. --- Terence Irwin. --- The Death of Socrates. --- Theaetetus (dialogue). --- Theory of Forms. --- Theory. --- Thought. --- Thucydides. --- Treatise. --- Understanding. --- Value (ethics). --- Value judgment. --- Virtue. --- Voluntariness. --- Voluntary action. --- W. D. Ross. --- Writing.

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Knowledge, Nature, and the Good brings together some of John Cooper's most important works on ancient philosophy. In thirteen chapters that represent an ideal companion to the author's influential Reason and Emotion, Cooper addresses a wide range of topics and periods--from Hippocratic medical theory and Plato's epistemology and moral philosophy, to Aristotle's physics and metaphysics, academic scepticism, and the cosmology, moral psychology, and ethical theory of the ancient Stoics. Almost half of the pieces appear here for the first time or are presented in newly expanded, extensively revised versions. Many stand at the cutting edge of research into ancient ethics and moral psychology. Other chapters, dating from as far back as 1970, are classics of philosophical scholarship on antiquity that continue to play a prominent role in current teaching and scholarship in the field. All of the chapters are distinctive for the way that, whatever the particular topic being pursued, they attempt to understand the ancient philosophers' views in philosophical terms drawn from the ancient philosophical tradition itself (rather than from contemporary philosophy). Through engaging creatively and philosophically with the ancient texts, these essays aim to make ancient philosophical perspectives freshly available to contemporary philosophers and philosophy students, in all their fascinating inventiveness, originality, and deep philosophical merit. This book will be treasured by philosophers, classicists, students of philosophy and classics, those in other disciplines with an interest in ancient philosophy, and anyone who seeks to understand philosophy in philosophical terms.

Ancient philosophy --- Antieke filosofie --- Filosofie [Antieke ] --- Filosofie [Griekse ] --- Filosofie [Romeinse ] --- Filosofie van de Oudheid --- Greek philosophy --- Griekse filosofie --- Philosophie ancienne --- Philosophie antique --- Philosophie de l'Antiquité --- Philosophie grecque --- Philosophie romaine --- Philosophy [Ancient ] --- Philosophy [Greek ] --- Philosophy [Roman ] --- Roman philosophy --- Romeinse filosofie --- Philosophy, Ancient. --- Knowledge, Theory of --- Naturalism --- Good and evil --- Théorie de la connaissance --- Naturalisme --- Bien et mal --- #GGSB: Filosofie --- #GGSB: Filosofie (oudheid) --- Théorie de la connaissance --- Philosophy, Greek --- Philosophy, Roman --- Philosophy, Ancient --- Filosofie --- Filosofie (oudheid) --- Academic skepticism. --- Alexander Nehamas. --- Alexander of Aphrodisias. --- Analogy. --- Antiochus of Ascalon. --- Aristotle. --- Arius Didymus. --- Atomism. --- Awareness. --- Cambridge University Press. --- Carneades. --- Chrysippus. --- Concept. --- Counterargument. --- Criticism. --- Democritus. --- Determinism. --- Dialectician. --- Disease. --- Empedocles. --- Epictetus. --- Epicureanism. --- Epicurus. --- Epistemology. --- Ethics. --- Eudaimonia. --- Existence. --- Explanation. --- Explication. --- Eye color. --- Feeling. --- First principle. --- Four causes. --- Glaucon. --- God. --- Good and evil. --- Hedonism. --- Hiero (Xenophon). --- Hypothesis. --- Illustration. --- Immanuel Kant. --- Indication (medicine). --- Inference. --- Ingredient. --- Inquiry. --- Isocrates. --- Lecture. --- Loeb Classical Library. --- Materialism. --- Methodology. --- Morality. --- Mutatis mutandis. --- Natural kind. --- On Ancient Medicine. --- Ontology. --- Parmenides. --- Phenomenon. --- Philosopher. --- Philosophical analysis. --- Philosophical methodology. --- Philosophical theory. --- Philosophy. --- Physician. --- Plato. --- Platonism. --- Potentiality and actuality. --- Practical reason. --- Pre-Socratic philosophy. --- Premise. --- Principle. --- Protagoras. --- Pyrrhonism. --- Quantity. --- Rationality. --- Reality. --- Reason. --- Requirement. --- Rhetoric. --- Self-sufficiency. --- Semen. --- Sextus Empiricus. --- Skepticism. --- Socratic method. --- Socratic. --- Stoicism. --- Suggestion. --- Teleology. --- The Philosopher. --- Theaetetus (dialogue). --- Theoretical physics. --- Theory of Forms. --- Theory. --- Thought. --- Treatise. --- Uncertainty. --- Understanding. --- Value theory. --- Virtue. --- W. D. Ross. --- Writing.

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Michelle Zerba engages current debates about the relationship between literature and theory by analyzing responses of theorists in the Western tradition to tragic conflict. Isolating the centrality of conflict in twentieth-century definitions of tragedy, Professor Zerba discusses the efforts of modern critics to locate in Aristotle's Poetics the origins of this focus on agon. Through a study of ethical and political ideas formative of the Poetics, she demonstrates why Aristotle and his Renaissance and Neoclassical beneficiaries exclude conflict from their accounts of tragedy. The agonistic element, the book argues, first emerges in dramatic criticism in nineteenth-century Romantic theories of the sublime and, more influentially, in Hegel's lectures on drama and history.This turning point in the history of speculation about tragedy is examined with attention to a dynamic between the systematic aims of theory and the subversive conflicts of tragic plays. In readings of various Classical and Renaissance dramatists, Professor Zerba reveals that strife in tragedy undermines expectations of coherence, closure, and moral stability, on which theory bases its principles of dramatic order. From Aristotle to Hegel, the philosophical interest in securing these principles determines attitudes toward conflict.Originally published in 1988.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Conflict (Psychology) in literature. --- Tragedy. --- Drama --- Aristotle. --- Aeschylus. --- Aesthetic Theory. --- Anguish. --- Antinomy. --- Antithesis. --- Appeal to emotion. --- Ars Poetica (Horace). --- Averroes. --- Bussy D'Ambois. --- Catharsis. --- Characters of Shakespear's Plays. --- Classical unities. --- Classicism. --- Closed circle. --- Coluccio Salutati. --- Consciousness. --- Contemptus mundi. --- Critical theory. --- Criticism. --- Critique. --- Decorum. --- Deontological ethics. --- Dialectic. --- Disputation. --- Dissoi logoi. --- Divine law. --- Dramatic theory. --- Ethical dilemma. --- Euripides. --- Existentialism. --- Externality. --- Francis Fergusson. --- Good and evil. --- Greek tragedy. --- Hamartia. --- Hannah Arendt. --- Hedonism. --- Hegelianism. --- Hubris. --- Intentionality. --- Irony. --- Irrational Man. --- Irrationality. --- Jacques Derrida. --- Jean Hyppolite. --- Karl Jaspers. --- King Lear. --- Literary criticism. --- Literary theory. --- Lodovico Castelvetro. --- Mental space. --- Mimesis. --- Moral absolutism. --- Moral realism. --- Morality. --- Myth. --- New Thought. --- Nicomachean Ethics. --- On Truth. --- Pathos. --- Philosopher. --- Philosophy. --- Pity. --- Platitude. --- Plautus. --- Poetics (Aristotle). --- Poetry. --- Polonius. --- Pre-Socratic philosophy. --- Prohairesis. --- Quintilian. --- Rationality. --- Renaissance tragedy. --- Republic (Plato). --- Revenge tragedy. --- Rhetoric. --- Romanticism. --- Satire. --- Scholasticism. --- Shakespearean tragedy. --- Sophocles. --- Stephen Greenblatt. --- Suffering. --- Superiority (short story). --- Søren Kierkegaard. --- Teleology. --- The Birth of Tragedy. --- The Marriage of Heaven and Hell. --- The Philosopher. --- Theodicy. --- Theory. --- Thomas Kyd. --- Thought. --- Tragic hero. --- Verisimilitude. --- W. D. Ross. --- William Prynne. --- William Shakespeare.