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Qui n'a entendu parler des premiers grands rois d'Israël ? Saül, personnage tragique ; David, figure du preux et du valeureux mais qui n'hésite pas à faire assassiner un fidèle soldat pour lui prendre sa femme, Bethsabée ; Salomon, fameux pour sa sagesse mais dont le règne s'achève dans l'ambiguïté, prélude à la division du royaume... André Wénin propose une magistrale lecture des textes bibliques consacrés à ces débuts de la royauté. Il met en valeur le rôle de la fiction dans le récit de l'histoire, faisant apparaître un grand récit universel de " bruit et de fureur " , riche en humanité. Il souligne non seulement le rôle déterminant des prophètes dans ces histoires d'élection, de pouvoir et de jalousie, mais également la place qu'y prennent les femmes, depuis celles qui entonnent un refrain à la louange de David jusqu'à Bethsabée qui épaulera son fils, Salomon, lors de sa montée sur le trône.

221-05 --- 221-055.2 --- Personen in het Oude Testament --- Vrouwen in het Oude Testament --- 221-055.2 Vrouwen in het Oude Testament --- 221-05 Personen in het Oude Testament

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This volume is part of a series of English translations of the Syriac Peshitta along with the Syriac text carried out by an international team of scholars

22.05*41 --- 221-055.2 --- 221-055.2 Vrouwen in het Oude Testament --- Vrouwen in het Oude Testament --- 22.05*41 Bijbel: Syrische oude vertalingen --- Bijbel: Syrische oude vertalingen --- Bible --- Versions --- Peshiṭta --- Christianity. --- Christianity --- Religions --- Church history

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Archaeological discoveries have increasingly brought to light evidence of women's involvement in the royal houses of the ancient Near East, yet such evidence has not fundamentally altered the perception of monarchy as an exclusively male-gendered theological, political, and social institution. Solvang's study assembles the evidence in search of an integrated view of royal women's position and power in critical functions of monarchy, challenging customary assumptions about women's place in the royal harem. The historical information serves as a backdrop for a literary reading of biblical texts

Women in the Bible --- Michal --- Bathsheba --- Athaliah --- Middle East --- Kings and rulers --- Michal (Biblical figure). --- Christianity --- Religion --- Philosophy & Religion --- 221-055.2 --- Vrouwen in het Oude Testament --- 221-055.2 Vrouwen in het Oude Testament --- Michal - (Biblical figure) --- Bathsheba - (Biblical figure) --- Athaliah - (Biblical figure) --- Middle East - Kings and rulers

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Ethics in the Bible. --- Michal --- Bible. --- Criticism, interpretation, etc. --- Ethics in the Bible --- 221-055.2 --- 222.6 --- Biblical ethics --- Ethics --- 221-055.2 Vrouwen in het Oude Testament --- Vrouwen in het Oude Testament --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Biblical teaching --- Mikhal --- Mical --- מיכל --- מיכל בת שאול --- Michal - (Biblical figure)

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Why does Jephthah's daughter weep? Readers have creatively imagined the causes of her tears as she weeps upon her betulim -usually translated virginity or maidenhood. But her menstrual cycle's relation to these terms is rarely mentioned. A child-oriented theoretical and methodological foundation and research with post-menarcheal girls provide new answers to oft-raised questions about Bat-Yiphtach's weeping and her agency. Through an in-depth philological review and a focus on the "excluded middle" of the child-adult binary, this translation and interpretation of the story contribute to the field of childhood studies and shows that menarche and menstruation play a larger role in the narrative than readers have realized.

Menstruation in the Bible --- Feminist criticism --- Criticism --- 221-055.2 --- 221.06*91 --- 221.06*91 Oud Testament: feministische exegese --- Oud Testament: feministische exegese --- 221-055.2 Vrouwen in het Oude Testament --- Vrouwen in het Oude Testament --- Jephthah's daughter --- Bible. --- Feminist criticism. --- Menstruation in the Bible.