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Christian church history --- anno 1800-1999 --- anno 2000-2009 --- Netherlands --- Liberalism (Religion) --- Protestantism --- Protestant churches. --- 284.2 <492> "19" --- Nederlandse Hervormden. Gereformeerden--20e eeuw. Periode 1900-1999 --- 284.2 <492> "19" Nederlandse Hervormden. Gereformeerden--20e eeuw. Periode 1900-1999 --- Christianity --- Church history --- Protestant churches --- Reformation --- Liberal theology --- Indifferentism (Religion) --- het vrijzinnig protestantisme --- Nederland --- geestelijke autonomie --- geloof --- vrijheid --- geestesstromingen
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Comparative religion --- Christian church history --- Human rights --- Godsdiensten --- Laïcité --- Liberal protestantism --- Liberal theology --- Liberalism (Religion) --- Liberalisme (Godsdienst) --- Libéralisme (Religion) --- Protestantisme [Vrijzinnig ] --- Religions --- Vrijzinnig protestantisme --- Vrijzinnigheid --- Congresses --- Congrès --- "">27 "18/19" <063> --- 261.7 --- Kerkgeschiedenis--Hedendaagse Tijd--Congressen --- De Kerk en de burgerlijke macht: Kerk en Staat; godsdienstvrijheid; verdraagzaamheid; tolerantie:--theologische aspecten --- 261.7 De Kerk en de burgerlijke macht: Kerk en Staat; godsdienstvrijheid; verdraagzaamheid; tolerantie:--theologische aspecten --- Libéralisme (Religion) --- Congrès --- DNHISTO DNRELIG DNU-EUB EPUB-ALPHA-L EPUB-DNU-FT EPUB-LIV-FT LIVHISTO LIVRELIG EDITIONSULB-B --- Reform Judaism --- Eglise et le monde --- Liberalisme (religion) --- 20e siecle
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In the liberal theological tradition dating from Schleiermacher, Events of Grace, first published in 1996, demonstrates that the Christian faith can be fully compatible with a scientific world view. Religion and God must be understood valuationally, not ontologically, which permits an existentialist account of faith entirely in terms of modes of existing. Hardwick weds Bultmann's demythologizing programme to Wieman's naturalistic concept of God as creative transformation. Defending a strong doctrine of justification by faith, he shows how both God and the knowledge of God can be conceived in terms of events of grace that transform possibilities of existence toward openness to the future. Events of Grace gives a complete existential and naturalistic account of sin, faith, God, the knowledge of God, Christology and the eschatological symbols that articulate Christian hope in the encounter with suffering and death.
Christendom en existentialisme --- Christianisme -- Doctrines --- Christianisme et existentialisme --- Christianity and existentialism --- Doctrine chrétienne --- Dogmatique --- Définitions dogmatiques --- Filosofisch naturalisme --- Liberal protestantism --- Liberal theology --- Liberalism (Religion) --- Liberalisme (Godsdienst) --- Libéralisme (Religion) --- Naturalism --- Naturalism (Philosophy) --- Naturalism [Philosophical ] --- Naturalisme --- Naturalisme (Filosofie) --- Naturalisme (Philosophie) --- Naturalisme [Filosofisch ] --- Naturalisme philosophique --- Orthodoxie [Leerstellige ] --- Orthodoxie doctrinale --- Philosophical naturalism --- Protestantisme [Vrijzinnig ] --- Systematic theology --- Theologie [Dogmatische ] --- Theology [Doctrinal ] --- Théologie dogmatique --- Théologie fondamentale --- Théologie systématique --- Vrijzinnig protestantisme --- Vérités de foi --- 21*01 --- Theology, Doctrinal --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Materialism --- Mechanism (Philosophy) --- Philosophy --- Positivism --- Science --- Indifferentism (Religion) --- Christian existentialism --- Existentialism and Christianity --- Existentialism --- Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Doctrines --- 21*01 Godsdienstfilosofie: christelijke religie: filosofisch en rationeel --- Arts and Humanities --- Religion --- Theology, Doctrinal. --- Naturalism. --- Christianity and existentialism.
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