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This book offers the first attempt at understanding interpersonal violence in ancient Athens. While the archaic desire for revenge persisted into the classical period, it was channeled by the civil discourse of the democracy. Forensic speeches, curse tablets, and comedy display a remarkable openness regarding the definition of violence. But in daily life, Athenians had to draw the line between acceptable and unacceptable behavior. They did so by enacting a discourse on violence in the performance of these genres, during which complex negotiations about the legitimacy of violence took place. Performances such as the staging of trials and comedies ritually defined the meaning of violence and its appropriate application. Speeches and curse tablets not only spoke about violence, but also exacted it in a mediated form, deriving its legitimate use from a democratic principle, the communal decision of the human jurors in the first case and the underworld gods in the second. Since discourse and reality were intertwined and the discourse was ritualized, actual violence might also have been partly ritualized. By still respecting the on-going desire to harm one’s enemy, this partial ritualization of violence helped restrain violence and thus contributed to Athens’ relative stability.
Athens (Greece) -- Politics and government. --- Blessing and cursing -- Greece -- Athens -- History -- To 1500. --- Forensic orations -- Greece -- Athens -- History -- To 1500. --- Greek drama (Comedy) -- Themes, motives. --- Theater -- Greece -- Athens -- History -- To 1500. --- Theater - Greece - History - To 500. --- Violence - Greece - Athens - History. --- Violence -- Greece -- Athens -- History -- To 1500. --- Violence in the theater. --- Theater --- Violence in the theater --- Violence --- Languages & Literatures --- Greek & Latin Languages & Literatures --- History --- History. --- Violent behavior --- Social psychology --- Stage combat --- Conflict. --- Performance. --- Revenge. --- Ritual. --- Violence.
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The theme of this book is the legal regulation of violence and the role of litigation in Athenian society. Using comparative anthropological and historical perspectives, David Cohen challenges traditional evolutionary and functionalist accounts of the development of legal process. Examining Athenian theories of social conflict and the rule of law, as well as actual litigation involving the regulation of violence, he emphasises the way in which the judicial process operates in an agonistic social field. This perspective illuminates the social dimensions of litigation and the legal regulation of violence, and helps to explain otherwise puzzling features of Athenian litigation.
Rule of law --- Justice, Administration of (Greek law). --- Courts --- Violence --- Social conflict --- Sociological jurisprudence. --- History --- Justice, Administration of (Greek law) --- Sociological jurisprudence --- 939.1 --- 939.1 Geschiedenis van de Aegeïsche en Kretenzische (Minnoïsche) beschavingen --- Geschiedenis van de Aegeïsche en Kretenzische (Minnoïsche) beschavingen --- Violent behavior --- Social psychology --- Law --- Law and society --- Society and law --- Sociology of law --- Jurisprudence --- Sociology --- Law and the social sciences --- Class conflict --- Class struggle --- Conflict, Social --- Social tensions --- Interpersonal conflict --- Supremacy of law --- Administrative law --- Constitutional law --- Law, Greek --- Judiciary --- Dispute resolution (Law) --- Judicial districts --- Procedure (Law) --- Judicial power --- Jurisdiction --- Justice, Administration of --- Law and legislation --- History. --- Arts and Humanities --- Rule of law - Greece - Athens - History. --- Courts - Greece - Athens - History. --- Violence - Greece - Athens - History. --- Social conflict - Greece - Athens - History.
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