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Throughout history, the lands of Central Asia have seen empires come and go. A case in point is Transoxania, a region roughly situated between the Oxus and Jaxartes rivers. After the death of Genghis Khan in 1227, Transoxania became part of the Chagatai khanate, following which it was first ruled by the Timurids and then by the Shibanids and the Janids (Ashtarkhanids) as the khanate of Bukhara. At the beginning of the 18th century, Janid power over the khanate of Bukhara had declined to the point that a local leader called Muḥammad Muqīm Bahādur Khān (d. 1119/1707) declared himself independent in Balkh in 1114/1702. His reign was short-lived and he was summarily executed in 1119/1707. The present volume describes the history of the Shibanids, the Janids and the coming-to-power of Muqīm Bahādur Khān until the year 1116/1704. Its author, Bahādur's secretary Muḥammad Munshī, intended to write a sequel, which has, however, never been found.

Uzbeks --- History --- Asia, Central --- Transoxiana

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In Qazaqlïq , or Ambitious Brigandage , and the Formation of the Qazaqs Joo-Yup Lee examines the formation of new group identities, with a focus on the Qazaqs, in post-Mongol Central Eurasia within the context of qazaqlïq , or the qazaq way of life, a custom of political vagabondage widespread among the Turko-Mongolian peoples of Central Asia and the Qipchaq Steppe during the post-Mongol period. Utilizing a broad range of original sources, the book suggests that the Qazaqs, as well as the Shibanid Uzbeks and Ukrainian Cossacks, came into existence as a result of the qazaq , or “ambitious brigand,” activities of their founders, providing a new paradigm for understanding state formation and identity in post-Mongol Central Eurasia.

Kazakhs --- Uzbeks --- Cossacks --- Brigands and robbers --- History. --- Ethnic identity.

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ʿAbdallāh Khān b. Iskandar (d. 1006/1598) of the Uzbek Abu ʼl-Khayrid (Shībānid) dynasty was the ruler of the Khanate of Bukhara between 991/1583 and 1006/1598. Before then, he had already defended the territorial interests of his family against other branches of the Abu ʼl-Khayrids, putting his half-witted father on the throne in Bukhara in 961/1554 while he himself became the de facto ruler of the khanate, aged 23. During the time of ʿAbdallāh, Transoxania lived through a whole series of internal and external conflicts against a backdrop of ever changing alliances. In this period, ʿAbdallāh's centralizing policy led to considerable improvements in infrastructure, favouring the development of trade. The present work by Muḥammad Yār b. ʿArab Qaṭaghān is a history of the Abu ʼl-Khayrid dynasty with an emphasis on the reign of ʿAbdallāh Khān. Apart from its obvious historical interest, it contains a lot of linguistic and geographical information, besides highlighting the significance of Persianate culture in that region.

Uzbeks --- History --- Shaybanid dynasty. --- Transoxiana --- Asia, Central --- Uzbekistan --- Iran --- Foreign relations

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Tajiks --- Uzbeks --- Shamanism --- Chamanisme --- Rites and ceremonies. --- Religion. --- Asia, Central --- Asie centrale --- Religious life and customs. --- Social life and customs. --- Vie religieuse --- Moeurs et coutumes

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The ancient Persian storytelling tradition has survived until the present day among the Tajik villages in the Gissar mountains of Uzbekistan. This book explores the story of Barzu and demonstrates that the historical Transoxania, since the time of Alexander the Great, has always been a melting pot of diverse shared cultures. In the village of Pasurxi, near Boysun in the Surxandaryo region of contemporary Uzbekistan, a vivid oral tradition exists on the basis of stories from the Persian Book of Kings or Šohnoma (Shahnama), composed more than a thousand years ago by the poet Firdavsi (Ferdowsi). These stories deal with the hero Barzu. The storytellers Jura Kamol and Mullo Ravšan composed two different versions of the story of Barzu in the Tajik as spoken in the Surxandaryo region. They used to tell their stories during evening gatherings in the village.

Folklore --- Literature --- History and criticism. --- Appraisal of books --- Books --- Evaluation of literature --- Criticism --- Literary style --- Folk beliefs --- Folk-lore --- Traditions --- Ethnology --- Manners and customs --- Material culture --- Mythology --- Oral tradition --- Storytelling --- Appraisal --- Evaluation --- Story telling --- Boysun --- Derde --- Etiquette in Indonesia --- Inro --- Iran --- Jura --- Rostam --- Tajiks --- Uzbeks