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In Nuptial Symbolism in Second Temple Writings, the New Testament and Rabbinic Literature , André Villeneuve examines the ancient Jewish concept of the covenant between God and Israel, portrayed as a marriage dynamically moving through salvation history. This nuptial covenant was established in Eden but damaged by sin; it was restored at the Sinai theophany, perpetuated in the Temple liturgy, and expected to reach its final consummation at the end of days. The authors of the New Testament adopted the same key moments of salvation history to describe the spousal relationship between Christ and the Church. In their typological treatment of these motifs, they established an exegetical framework that would anticipate the four senses of Scripture later adopted by patristic and medieval commentators.

Mystical union --- Salvation --- Marriage --- Religion --- God and man, Mystical union of --- Indwelling of God --- Mystic union --- Unio mystica --- Union, Mystical --- Union with Christ --- Immanence of God --- Mysticism --- History of doctrines. --- Judaism. --- Christianity --- Religious aspects --- Christianity. --- History of doctrines

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Poetry --- Spanish literature --- John of the Cross [s.] --- 248 JOANNES A CRUCE --- Mystical union --- God and man, Mystical union of --- Indwelling of God --- Mystic union --- Unio mystica --- Union, Mystical --- Union with Christ --- Immanence of God --- Mysticism --- Spiritualiteit. Ascese. Mystiek. Vroomheid--JOANNES A CRUCE --- John of the Cross Saint --- John of the Cross,

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Christian spirituality --- God (Christianity) --- Mystical union --- 248 OLIER, JEAN-JACQUES --- God and man, Mystical union of --- Indwelling of God --- Mystic union --- Unio mystica --- Union, Mystical --- Union with Christ --- Immanence of God --- Mysticism --- Christianity --- Trinity --- Attributes --- Spiritualiteit. Ascese. Mystiek. Vroomheid--OLIER, JEAN-JACQUES

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La « Vie en Christ », écrite à la fin du XIVe siècle, est un des derniers ouvrages de spiritualité byzantine. Nicolas Cabasilas, dont les Sources chrétiennes ont déjà publié l'« Explication de la Divine Liturgie », récapitule, dans cette œuvre écrite à la fin de sa vie, à la fois son expérience personnelle et la tradition spirituelle byzantine. Pour cet « homme sage » resté laïc, mais proche des milieux monastiques de son temps, pour cet « hésychaste laïc », comme on l'a dit de lui, la vie en Christ, qui n'est autre que la vie du Christ en l'homme, est ouverte à tout baptisé. La spiritualité de ce laïc mystique, comme il y en avait beaucoup dans le monde byzantin, rejoint les préoccupations de plusieurs groupes spirituels d'aujourd'hui. Ce volume contient les quatre premiers livres de l'œuvre.

Mystical union --- Sacraments --- Ecclesiastical rites and ceremonies --- Church --- Grace (Theology) --- Rites and ceremonies --- God and man, Mystical union of --- Indwelling of God --- Mystic union --- Unio mystica --- Union, Mystical --- Union with Christ --- Immanence of God --- Mysticism --- Orthodox Eastern Church --- Doctrines --- Early works to 1800 --- Union mystique --- Sacrements --- Early works to 1800. --- Ouvrages avant 1800 --- Eglise orthodoxe --- Mystical union - Early works to 1800 --- Sacraments - Orthodox Eastern Church - Early works to 1800

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Religious studies --- Hadewijch --- Bernard of Clairvaux --- anno 500-1499 --- Mystical union --- -Taste --- -Touch --- -930.85.42 --- Gustation --- Tasting (Physiology) --- Chemical senses --- Drinking behavior --- Senses and sensation --- Tongue --- Food preferences --- God and man, Mystical union of --- Indwelling of God --- Mystic union --- Unio mystica --- Union, Mystical --- Union with Christ --- Immanence of God --- Mysticism --- Feeling --- Haptic sense --- Haptics --- Tactile perception --- Tactual perception --- Somesthesia --- History of doctrines --- -Religious aspects --- -Christianity --- -History of doctrines --- -Cultuurgeschiedenis: Middeleeuwen --- Bernard, --- Hadewijch, --- Hadewich, --- Hadewych, --- Bernard de Clairvaux, --- Bernardo, --- Bernardus, --- Bernhard, --- Bernhardus, --- Clairvaux, Bernard of, --- 930.85.42 Cultuurgeschiedenis: Middeleeuwen --- Cultuurgeschiedenis: Middeleeuwen --- Taste --- Touch --- 930.85.42 --- Religious aspects --- Christianity --- Middle Ages, 600-1500 --- Middle Ages, 500-1500 --- Hadewych