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Transregional and regional elites of various backgrounds were essential for the integration of diverse regions into the early Islamic Empire, from Central Asia to North Africa. This volume is an important contribution to the conceptualization of the largest empire of Late Antiquity. While previous studies used Iraq as the paradigm for the entire empire, this volume looks at diverse regions instead. After a theoretical introduction to the concept of 'elites' in an early Islamic context, the papers focus on elite structures and networks within selected regions of the Empire (Transoxiana, Khurāsān, Armenia, Fārs, Iraq, al-Jazīra, Syria, Egypt, and Ifrīqiya). The papers analyze elite groups across social, religious, geographical, and professional boundaries. Although each region appears unique at first glance, based on their heterogeneous surviving sources, its physical geography, and its indigenous population and elites, the studies show that they shared certain patterns of governance and interaction, and that this was an important factor for the success of the largest empire of Late Antiquity.
Abbasiden. --- Abbasids. --- Early Islamic History. --- Elites. --- Frühislamische Geschichte. --- Umayyaden. --- Umayyads. --- Islamic Empire. --- Arab Empire --- Muslim Empire
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This volume is dedicated to eliciting the interactions between localities across late antique and early medieval Europe and the wider Mediterranean. Significant research has been done in recent years to explore how late “Roman” and post-“Roman” cities, towns and other localities communicated vis-à-vis larger structural phenomena, such as provinces, empires, kingdoms, institutions and so on. This research has contributed considerably to our understanding of the place of the city in its context, but tends to portray the city as a necessarily subordinate conduit within larger structures, rather than an entity in itself, or as a hermeneutical object of enquiry. Consequently, not enough research has been committed to examining how local people and communities thought about, engaged with, and struggled against nearby or distant urban neighbors.Urban Interactions addresses this lacuna in urban history by presenting articles that apply a diverse spectrum of approaches, from archaeological investigation to critical analyses of historiographical and historical biases and developmental consideration of antagonisms between ecclesiastical centers. Through these avenues of investigation, this volume elucidates the relationship between the urban centers and their immediate hinterlands and neighboring cities with which they might vie or collaborate. This entanglement and competition, whether subterraneous or explicit across overarching political, religious or other macro categories, is evaluated through a broad geographical range of late “Roman” provinces and post-“Roman” states to maintain an expansive perspective of developmental trends within and about the city.
Medieval European archaeology --- Urban economics --- early middle ages --- late antiquity --- mediterranean --- visigoths --- urbanism --- vandals --- commerce --- umayyads
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This volume is dedicated to eliciting the interactions between localities across late antique and early medieval Europe and the wider Mediterranean. Significant research has been done in recent years to explore how late “Roman” and post-“Roman” cities, towns and other localities communicated vis-à-vis larger structural phenomena, such as provinces, empires, kingdoms, institutions and so on. This research has contributed considerably to our understanding of the place of the city in its context, but tends to portray the city as a necessarily subordinate conduit within larger structures, rather than an entity in itself, or as a hermeneutical object of enquiry. Consequently, not enough research has been committed to examining how local people and communities thought about, engaged with, and struggled against nearby or distant urban neighbors.Urban Interactions addresses this lacuna in urban history by presenting articles that apply a diverse spectrum of approaches, from archaeological investigation to critical analyses of historiographical and historical biases and developmental consideration of antagonisms between ecclesiastical centers. Through these avenues of investigation, this volume elucidates the relationship between the urban centers and their immediate hinterlands and neighboring cities with which they might vie or collaborate. This entanglement and competition, whether subterraneous or explicit across overarching political, religious or other macro categories, is evaluated through a broad geographical range of late “Roman” provinces and post-“Roman” states to maintain an expansive perspective of developmental trends within and about the city.
early middle ages --- late antiquity --- mediterranean --- visigoths --- urbanism --- vandals --- commerce --- umayyads
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This volume is dedicated to eliciting the interactions between localities across late antique and early medieval Europe and the wider Mediterranean. Significant research has been done in recent years to explore how late “Roman” and post-“Roman” cities, towns and other localities communicated vis-à-vis larger structural phenomena, such as provinces, empires, kingdoms, institutions and so on. This research has contributed considerably to our understanding of the place of the city in its context, but tends to portray the city as a necessarily subordinate conduit within larger structures, rather than an entity in itself, or as a hermeneutical object of enquiry. Consequently, not enough research has been committed to examining how local people and communities thought about, engaged with, and struggled against nearby or distant urban neighbors.Urban Interactions addresses this lacuna in urban history by presenting articles that apply a diverse spectrum of approaches, from archaeological investigation to critical analyses of historiographical and historical biases and developmental consideration of antagonisms between ecclesiastical centers. Through these avenues of investigation, this volume elucidates the relationship between the urban centers and their immediate hinterlands and neighboring cities with which they might vie or collaborate. This entanglement and competition, whether subterraneous or explicit across overarching political, religious or other macro categories, is evaluated through a broad geographical range of late “Roman” provinces and post-“Roman” states to maintain an expansive perspective of developmental trends within and about the city.
Medieval European archaeology --- Urban economics --- early middle ages --- late antiquity --- mediterranean --- visigoths --- urbanism --- vandals --- commerce --- umayyads
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The vast transformation of the Roman world at the end of antiquity has been a subject of broad scholarly interest for decades, but until now no book has focused specifically on the Iberian Peninsula in the period as seen through an archaeological lens. Given the sparse documentary evidence available, archaeology holds the key to a richer understanding of the developments of the period, and this book addresses a number of issues that arise from analysis of the available material culture, including questions of the process of Christianisation and Islamisation, continuity and abandonment of Roman urban patterns and forms, the end of villas and the growth of villages, and the adaptation of the population and the elites to the changing political circumstances.
SOCIAL SCIENCE / General. --- Iberian Peninsula --- Hispania (Iberian Peninsula) --- Hispánica, Península --- Iberia (Iberian Peninsula) --- Ibérica, Península --- Península Hispánica --- Península Ibérica --- Antiquities. --- History --- HISTORY / Europe / Spain & Portugal. --- Archaeology, Iberian Peninsula, Visigoths, Umayyads, material culture.
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Banu 'Umajja --- Omayyads --- Omayyads in Spain --- Omeyyades --- Ommajjaden --- Ommeyyades d'Espagne --- Ommiads --- Umayyad dynasty --- Umayyades --- Umayyads --- Muslims --- Musulmans --- Biography. --- Biographies --- 'Abd al-Rahman --- Spain --- Espagne --- History --- Histoire --- Caliphs --- ʻAbd al-Raḥmān --- Abd al-Rahman III --- Biography --- Islamic Empire --- Kings and rulers --- 711-1516 --- Cordoba (Spain) --- Caliphs - Biography. --- Muslims - Spain - Biography.
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295.4 --- 295.4 Zoroastrisme. Mazdaisme. Zend-Avesta. Zarathoestra --- Zoroastrisme. Mazdaisme. Zend-Avesta. Zarathoestra --- Yezidis. --- Yezidis --- Yézidis --- History. --- the Yezidis --- Mesopotamia and Anatolia --- Transcaucasia --- religious belief system --- God --- angels --- the Trinity --- Xwedé --- the Peacock Angel --- Tawusi Melek --- Sultan Ezi --- Syria --- Sheikh 'Adi --- Yezidi mythology --- holy books --- religious hierarchy --- religious practices, observances and rituals --- haircut --- Baptism --- circumcision --- the hereafter --- marriage --- death --- prayer --- fasting --- pilgrimage --- festivals and ceremonies --- material culture --- sacred places --- places of worship --- mausoleums --- shrines --- the Baptistery --- caves --- tombstones --- Yezidi saints --- the Umayyads --- Sheik 'Adi's family --- the early Shamsani family --- Northern Iraq --- the Republic of Armenia
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In this bold approach to late antiquity, Garth Fowden shows how, from the second-century peak of Rome's prosperity to the ninth-century onset of the Islamic Empire's decline, powerful beliefs in One God were used to justify and strengthen "world empires." But tensions between orthodoxy and heresy that were inherent in monotheism broke the unitary empires of Byzantium and Baghdad into the looser, more pluralistic commonwealths of Eastern Christendom and Islam. With rare breadth of vision, Fowden traces this transition from empire to commonwealth, and in the process exposes the sources of major cultural contours that still play a determining role in Europe and southwest Asia.
Religion and civilization. --- Monotheism. --- Religion et civilisation --- Monothéisme --- Byzantine Empire --- Islamic Empire --- Rome --- Empire byzantin --- Empire islamique --- Civilization. --- Civilization --- Christian influences. --- Civilisation --- Influence chrétienne --- Rome (Italy) --- Monotheism --- Religion and civilization --- Civilization and religion --- God --- Pantheism --- Polytheism --- Religion --- Theism --- Trinity --- -Civilization --- -Rome --- Arab countries --- Arab Empire --- Empire, Islamic --- Middle East --- Muslim Empire --- -Christian influences. --- History --- Monothéisme --- Influence chrétienne --- Rim --- Roman Empire --- Roman Republic (510-30 B.C.) --- Romi (Empire) --- Cywilizacja islamska --- Religia i kultura. --- Monoteizm. --- Rzym (państwo) --- Bizantyjskie, Cesarstwo --- cywilizacja. --- Abbasids. --- Arabia, southern. --- Baghdad. --- Buddhism. --- Caliphate. --- Cappadocia. --- Diocletian, Roman emperor. --- Edessa. --- Ethiopia. --- Ghassanid Arabs. --- Goths. --- Himyar. --- Iberia (Eastern Georgia). --- Indian Ocean. --- Islamic Empire. --- Jerusalem. --- Julian, Roman emperor. --- Kebra Nagast. --- Khusrau I, Sasanian emperor. --- Manichaeism. --- Mazdaism. --- Najran. --- Nestorianism. --- Ottomans. --- Romano-Iranian relations. --- Sasanian Empire. --- Spain. --- Umayyads. --- Zarathushtra. --- commonwealth. --- polytheism. --- Paganisme et christianisme
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Islam emerged amid flourishing Christian and Jewish cultures, yet students of Antiquity and the Middle Ages mostly ignore it. Despite intensive study of late Antiquity over the last fifty years, even generous definitions of this period have reached only the eighth century, whereas Islam did not mature sufficiently to compare with Christianity or rabbinic Judaism until the tenth century. Before and After Muhammad suggests a new way of thinking about the historical relationship between the scriptural monotheisms, integrating Islam into European and West Asian history. Garth Fowden identifies the whole of the First Millennium--from Augustus and Christ to the formation of a recognizably Islamic worldview by the time of the philosopher Avicenna--as the proper chronological unit of analysis for understanding the emergence and maturation of the three monotheistic faiths across Eurasia. Fowden proposes not just a chronological expansion of late Antiquity but also an eastward shift in the geographical frame to embrace Iran. In Before and After Muhammad, Fowden looks at Judaism, Christianity, and Islam alongside other important developments in Greek philosophy and Roman law, to reveal how the First Millennium was bound together by diverse exegetical traditions that nurtured communities and often stimulated each other.
Civilization, Ancient. --- Civilization, Medieval. --- Frühmittelalter. --- Islam. --- Islamic civilization. --- Monotheism --- Periodisierung. --- Religion and civilization --- Spätantike. --- History --- Eurasia --- History. --- Civilization, Medieval --- Civilization, Ancient --- Islamic civilization --- Civilisation médiévale --- Civilisation ancienne --- Religion et civilisation --- Civilisation islamique --- Islamic influences --- Influence islamique --- Religions. --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Comparative religion --- Denominations, Religious --- Religion, Comparative --- Religions, Comparative --- Religious denominations --- World religions --- Civilization --- Gods --- Religion --- Abbasids. --- Achaemenids. --- Alois Riegl. --- America. --- Aristotelianism. --- Aristotle. --- Asia. --- Baghdad. --- Basra. --- Brethren of Purity. --- Christian Bible. --- Christian Rome. --- Christianity. --- East Rome. --- Edward Gibbon. --- Eurasia. --- Eurasian Hinge. --- Europe. --- First Millennium. --- Greece. --- Greek philosophy. --- Henri Pirenne. --- Ibn Sīnā. --- Iran. --- Josef Strzygowski. --- Judaism. --- Justinianic code. --- Latin Europe. --- Manicheism. --- Mazdaism. --- Mediterranean. --- Mountain Arena. --- Muhammad. --- North America. --- Peter Brown. --- Pisa. --- Qur'āan. --- Roman law. --- Tūs. --- Umayyads. --- archaeology. --- architectural history. --- art. --- commonwealths. --- empires. --- exegesis. --- late Antiquity. --- late antique studies. --- monotheism. --- patristic Christianity. --- philosophy. --- rabbinic Judaism. --- salvation. --- translation. --- To 1500 --- Asia --- Europe
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"This work offers a fresh assessment of the sources for the prophet Muhammad's life, integrating the earliest non-Muslim and documentary sources with the earliest prophetic biographies written in Arabic during the eighth-ninth centuries C.E. By placing these sources within the intellectual and cultural world of Late Antiquity, the author carves out a methodological approach to studying the historical Muhammad that, though reliant on the methods of critical historical scholarship, strikes a balance between revisionist historical skepticism and naïve historical realism"--
Muhammad, --- Biography --- History and criticism. --- 297.167 --- 297.167 Islam: stichter: Mohammed --- Islam: stichter: Mohammed --- Muḥammad, --- Mahomed, --- Maḥmūd, --- Mahomet, --- Mohammed, --- Magomet, --- Mu-han-mo-te, --- Nabi Muhammad, --- Mukhammed, --- Maometto, --- Mahometto, --- Mohammad, --- Mahoma, --- Muḥamad, --- מוחמד --- מוחמד, --- ، محمد --- النبي محمد --- محمد --- محمد الرسول --- محمد النبي --- محمد، نبي --- محمد، پيامبر --- محمد، --- محمدو --- محمد, --- محمد. --- ممحمد، --- محمد الرسول, --- محمد النبي, --- HISTORY / Ancient / General. --- arabic. --- biography. --- caliph. --- cloister. --- commerce. --- doctrina iacobi. --- early islam. --- faith. --- hadith. --- history. --- islam. --- islamic history. --- keys to paradise. --- late antiquity. --- merchant. --- monk. --- muhammad. --- muslim. --- nonfiction. --- preaching. --- prophet. --- religion. --- religious discourse. --- religious history. --- religious leaders. --- scared texts. --- spirituality. --- trader. --- umayyads. --- vision. --- Muhammad, - Prophet, - -632 - Biography - History and criticism. --- Muhammad, - Prophet, - -632 - Sources. --- Muhammad, - Prophet, - -632
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