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Based on thorough ethnographic fieldwork in a refugee camp in Tanzania this book provides a rich account of the benevolent "disciplining mechanisms" of humanitarian agencies, led by the UNHCR, and of the situated, dynamic, indeterminate, and fluid nature of identity (re)construction in the camp. While the refugees are expected to behave as innocent, helpless victims, the question of victimhood among Burundian Hutu is increasingly challenged, following the 1993 massacres in Burundi and the Rwandan genocide. The book explores how different groups within the camp apply different strategies to cop

Hutu (African people) --- Refugees --- Humanitarian assistance --- #SBIB:39A73 --- #SBIB:39A6 --- Humanitarian aid --- International relief --- Displaced persons --- Persons --- Aliens --- Deportees --- Exiles --- Bahutu --- Banyaruanda (African people) --- Banyarwanda (African people) --- Lera (African people) --- Ndara (African people) --- Ndoga (African people) --- Ndogo (African people) --- Ruanda (African people) --- Rwanda (African people) --- Shobyo (African people) --- Tshogo (African people) --- Ethnology --- Rundi (African people) --- Etnografie: Afrika --- Etniciteit / Migratiebeleid en -problemen --- Tanzania --- Hutu (Peuple d'Afrique) --- Réfugiés --- Migration. Refugees --- Sociology of minorities --- Development aid. Development cooperation --- Réfugiés --- Aide humanitaire

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Human rights --- National movements --- Rwanda --- Genocide --- Génocide --- History --- Histoire --- #BUAR:bibl.de Bock --- Génocide --- Hutu (African people) --- Tutsi (African people) --- Banyamulenge (African people) --- Banyaruanda (African people) --- Banyarwanda (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Ruanda (African people) --- Rwanda (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Ethnology --- Rundi (African people) --- Bahutu --- Lera (African people) --- Ndara (African people) --- Ndoga (African people) --- Ndogo (African people) --- Shobyo (African people) --- Tshogo (African people) --- Crimes against --- Ethnic relations.

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The shocking characteristics of Rwanda's genocide in 1994 have etched themselves indelibly on the global conscience. The Path to Genocide in Rwanda combines extensive, original field data with some of the best existing evidence to evaluate the myriad theories behind the genocide and to offer a rigorous and comprehensive explanation of how and why it occurred, and why so many Rwandans participated in it. Drawing on interviews with over three hundred Rwandans, Omar Shahabudin McDoom systematically compares those who participated in the violence against those who did not. He contrasts communities that experienced violence early with communities where violence began late, as well as communities where violence was limited with communities where it was massive. His findings offer new perspectives on some of the most troubling questions concerning the genocide, while also providing a broader engagement with key theoretical debates in the study of genocides and ethnic conflict.

Genocide --- Tutsi (African people) --- Hutu (African people) --- Bahutu --- Banyaruanda (African people) --- Banyarwanda (African people) --- Lera (African people) --- Ndara (African people) --- Ndoga (African people) --- Ndogo (African people) --- Ruanda (African people) --- Rwanda (African people) --- Shobyo (African people) --- Tshogo (African people) --- Ethnology --- Rundi (African people) --- Banyamulenge (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Crimes against --- Politics and government. --- Rwanda --- Ethnic relations. --- Genocide. --- Politics and government --- Crimes against. --- Rwanda. --- National movements --- anno 1990-1999

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In 1994, almost one million ethnic Tutsis were killed in the genocide in Rwanda. In the aftermath of the genocide, some of the top-echelon Hutu officers who had organized the genocide fled Rwanda to the eastern Congo (DRC) and set up a new base for military operation, with the goal of retaking power in Kigali, Rwanda. More than twenty years later, these rebel forces comprise a diverse group of refugees, rebel fighters, and civilian dependents who operate from mountain areas in the Congo forests and have a long and complex history of war and violence. While media and human rights reports typically portray this rebel group as one of the most brutal rebel factions operating in the eastern Congo region, Hutu Rebels paints a more complex picture.Having conducted ethnographic fieldwork in a rebel camp located deep in the Congo forest, Anna Hedlund explores the micropolitics and practices of everyday life among a community of Hutu rebel fighters and their families, living under the harshest of conditions. She describes the Hutu fighters not only as a military unit with a vision of return to Rwanda but also as a community engaged in the present Congo conflicts. Hedlund focuses on how fighters and their families perceive their own life conditions, how they remember and articulate the events of the genocide, and why they continue to fight in what appears to be an endless conflict. Hutu Rebels argues that we need to move beyond compiling catalogs of atrocities and start examining the "ordinary life" of combatants if we want to understand the ways in which violence is expressed in the context of a most brutal conflict.

Hutu (African people) --- Exile armies --- Political violence --- Violence --- Political crimes and offenses --- Terrorism --- Armies in exile --- Exile forces --- Exiled armies --- Armies --- Bahutu --- Banyaruanda (African people) --- Banyarwanda (African people) --- Lera (African people) --- Ndara (African people) --- Ndoga (African people) --- Ndogo (African people) --- Ruanda (African people) --- Rwanda (African people) --- Shobyo (African people) --- Tshogo (African people) --- Ethnology --- Rundi (African people) --- Psychological aspects. --- Forces démocratiques de libération du Rwanda. --- FDLR --- Rwanda --- Congo (Democratic Republic) --- History --- Refugees. --- African Studies. --- African-American Studies. --- Anthropology. --- Folklore. --- Human Rights. --- Law. --- Linguistics. --- Democratic Forces for the Liberation of Rwanda

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Political systems --- Internal politics --- Colonisation. Decolonisation --- Belgium --- Burundi --- Hutu (African people) --- -Tutsi (African people) --- -Banyamulenge (African people) --- Banyaruanda (African people) --- Banyarwanda (African people) --- Batusi (African people) --- Batutsi --- Mulenge (African people) --- Ruanda (African people) --- Rwanda (African people) --- Tusi (African people) --- Tussi (African people) --- Tuti (African people) --- Watusi (African people) --- Watutsi (African people) --- Ethnology --- Rundi (African people) --- Bahutu --- Lera (African people) --- Ndara (African people) --- Ndoga (African people) --- Ndogo (African people) --- Shobyo (African people) --- Tshogo (African people) --- -Burundi --- -Ethnic relations --- Politics and government --- Urundi --- Royaume du Burundi --- Résidence de l'Urundi --- Kingdom of Burundi --- Ingoma y'i Burundi --- République du Burundi --- Republika y'Uburundi --- Gouvernement de transition du Burundi --- ブルンジ --- Burunji --- Бурунди --- בורונדי --- Ruanda-Urundi --- Ethnic relations --- Political aspects. --- Politics and government. --- History --- Bulongdi --- Republic of Burundi --- بوروندي --- 布隆迪