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Tradition and the Formation of the Talmud offers a new perspective on perhaps the most important religious text of the Jewish tradition. It is widely recognized that the creators of the Talmud innovatively interpreted and changed the older traditions on which they drew. Nevertheless, it has been assumed that the ancient rabbis were committed to maintaining continuity with the past. Moulie Vidas argues on the contrary that structural features of the Talmud were designed to produce a discontinuity with tradition, and that this discontinuity was part and parcel of the rabbis' self-conception. Both this self-conception and these structural features were part of a debate within and beyond the Jewish community about the transmission of tradition. Focusing on the Babylonian Talmud, produced in the rabbinic academies of late ancient Mesopotamia, Vidas analyzes key passages to show how the Talmud's creators contrasted their own voice with that of their predecessors. He also examines Zoroastrian, Christian, and mystical Jewish sources to reconstruct the debates and wide-ranging conversations that shaped the Talmud's literary and intellectual character.
Talmud --- Jewish law --- History. --- Interpretation and construction. --- Amoraic tradition. --- Babylonian Talmud. --- Bava Qamma. --- Christian literature. --- Christian sources. --- Christianity. --- Christians. --- Hekhalot literature. --- Hekhalot tradition. --- Israel. --- Jewish culture. --- Jewish genealogy. --- Jewish history. --- Jewish people. --- Jewish tradition. --- Jews. --- Judaism. --- Mesopotamia. --- Oral Torah. --- Palestinian Talmud. --- Rav Yehuda. --- Sar ha-Torah narrative. --- Scripture. --- Torah study. --- Written Torah. --- Zoroastrian literature. --- Zoroastrian ritual. --- Zoroastrian sources. --- anonymous layer. --- apodictic rulings. --- attributed rulings. --- authority. --- composition. --- dialectic. --- discontinuity. --- genealogical knowledge. --- genealogical tradition. --- intellectual history. --- layered structure. --- literary design. --- liturgy. --- mystical Jewish sources. --- oral tradition. --- rabbinic culture. --- rabbis. --- recitation. --- religious text. --- sacred texts. --- scholarship. --- self-definition. --- self-presentation. --- stam. --- sugya. --- sugyot. --- tanna'im. --- tradition.
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This provocative new history of Palestinian Jewish society in antiquity marks the first comprehensive effort to gauge the effects of imperial domination on this people. Probing more than eight centuries of Persian, Greek, and Roman rule, Seth Schwartz reaches some startling conclusions--foremost among them that the Christianization of the Roman Empire generated the most fundamental features of medieval and modern Jewish life. Schwartz begins by arguing that the distinctiveness of Judaism in the Persian, Hellenistic, and early Roman periods was the product of generally prevailing imperial tolerance. From around 70 C.E. to the mid-fourth century, with failed revolts and the alluring cultural norms of the High Roman Empire, Judaism all but disintegrated. However, late in the Roman Empire, the Christianized state played a decisive role in ''re-Judaizing'' the Jews. The state gradually excluded them from society while supporting their leaders and recognizing their local communities. It was thus in Late Antiquity that the synagogue-centered community became prevalent among the Jews, that there re-emerged a distinctively Jewish art and literature--laying the foundations for Judaism as we know it today. Through masterful scholarship set in rich detail, this book challenges traditional views rooted in romantic notions about Jewish fortitude. Integrating material relics and literature while setting the Jews in their eastern Mediterranean context, it addresses the complex and varied consequences of imperialism on this vast period of Jewish history more ambitiously than ever before. Imperialism in Jewish Society will be widely read and much debated.
Jews --- Judaism --- Hellenistic Judaism --- Judaism, Hellenistic --- Civilization --- Greek influences. --- History --- Palestine --- Aelia Capitolina. --- Ancient Judaism (book). --- Archaeology. --- Avodah Zarah. --- Bar Kokhba revolt. --- Beit She'an. --- Book of Deuteronomy. --- Cambridge University Press. --- Capernaum. --- Cathedra. --- Christian. --- Christianity. --- Christianization. --- Church Fathers. --- Early Period. --- Eastern Mediterranean. --- Edom. --- Egypt (Roman province). --- Epigraphy. --- Euergetism. --- Exegesis. --- First Jewish–Roman War. --- Galilean. --- Gentile. --- God. --- Grandee. --- Hebrew Bible. --- Hellenistic period. --- Hellenization. --- Herodian. --- Iconography. --- Ideology. --- Idolatry. --- Israel. --- Israelites. --- Jewish Christian. --- Jewish Palestinian Aramaic. --- Jewish culture. --- Jewish diaspora. --- Jewish history. --- Jewish identity. --- Jewish literature. --- Jewish prayer. --- Jewish religious movements. --- Jewish studies. --- Jews. --- Judaism. --- Judaization. --- Judea (Roman province). --- Kohen. --- Late Antiquity. --- Leiden. --- Levine. --- Libanius. --- Lifshitz. --- Literature. --- Maccabean Revolt. --- Menorah (Temple). --- Mishnah. --- Narrative. --- Near East. --- Paganism. --- Palestinian Jews. --- Persecution. --- Pharisees. --- Piyyut. --- Ptolemaic Kingdom. --- Rabbi. --- Rabbinic literature. --- Religion. --- Religiosity. --- Rhetoric. --- Rite. --- Roman Empire. --- Roman Government. --- Samaritans. --- Scythopolis (see). --- Second Temple period. --- Second Temple. --- Sect. --- Sefer (Hebrew). --- Seleucid Empire. --- Seminar. --- Sepphoris. --- Shabbat. --- Synagogue. --- Syria Palaestina. --- Tax. --- Temple in Jerusalem. --- Theology. --- Tiberias. --- Torah reading. --- Torah study. --- Torah. --- Tosefta. --- Tractate. --- Upper Galilee. --- Urban culture. --- Writing. --- Yohanan.
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In the eighteenth and nineteenth centuries, as German Jews struggled for legal emancipation and social acceptance, they also embarked on a program of cultural renewal, two key dimensions of which were distancing themselves from their fellow Ashkenazim in Poland and giving a special place to the Sephardim of medieval Spain. Where they saw Ashkenazic Jewry as insular and backward, a result of Christian persecution, they depicted the Sephardim as worldly, morally and intellectually superior, and beautiful, products of the tolerant Muslim environment in which they lived. In this elegantly written book, John Efron looks in depth at the special allure Sephardic aesthetics held for German Jewry.Efron examines how German Jews idealized the sound of Sephardic Hebrew and the Sephardim's physical and moral beauty, and shows how the allure of the Sephardic found expression in neo-Moorish synagogue architecture, historical novels, and romanticized depictions of Sephardic history. He argues that the shapers of German-Jewish culture imagined medieval Iberian Jewry as an exemplary Jewish community, bound by tradition yet fully at home in the dominant culture of Muslim Spain. Efron argues that the myth of Sephardic superiority was actually an expression of withering self-critique by German Jews who, by seeking to transform Ashkenazic culture and win the acceptance of German society, hoped to enter their own golden age.Stimulating and provocative, this book demonstrates how the goal of this aesthetic self-refashioning was not assimilation but rather the creation of a new form of German-Jewish identity inspired by Sephardic beauty.
RELIGION / Judaism / History. --- HISTORY / Social History. --- HISTORY / Europe / General. --- HISTORY / Jewish. --- Haskalah --- Jews --- Sephardim --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews, Portuguese --- Jews, Spanish --- Jewish Enlightenment --- Enlightenment --- Judaism --- Liberalism (Religion) --- Wissenschaft des Judentums (Movement) --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- History --- Cultural assimilation --- Social life and customs. --- Identity --- Intellectual life --- Germany --- Ethnic relations. --- Abraham Geiger. --- Abravanel. --- Antisemitism. --- Antithesis. --- Apostasy. --- Arabs. --- Arthur Ruppin. --- Ashkenazi Jews. --- Baruch Spinoza. --- Biblical Hebrew. --- Blood libel. --- Bourgeoisie. --- Central Synagogue. --- Christianity. --- David Sorkin. --- Eastern Europe. --- Edward Said. --- Friedrich Nicolai. --- German language. --- German literature. --- Germans. --- Gershom Scholem. --- Gothic architecture. --- Gottfried Semper. --- Gotthold Ephraim Lessing. --- Haskalah. --- Hebrew language. --- Hebrews. --- Heinrich Heine. --- Historical fiction. --- Horowitz. --- Ideology. --- Illustration. --- Immanuel Kant. --- Isaac Satanow. --- Israelites. --- Jewish culture. --- Jewish diaspora. --- Jewish emancipation. --- Jewish history. --- Jewish identity. --- Jewish literature. --- Jewish studies. --- Jews. --- Judah Halevi. --- Judaism. --- Judea. --- Kabbalah. --- Land of Israel. --- Leo von Klenze. --- Literary criticism. --- Literature. --- Ludwig Philippson. --- Marrano. --- Martin Jay. --- Maskil. --- Meyer Kayserling. --- Modernity. --- Moses Mendelssohn. --- Moses ibn Ezra. --- Mosque. --- Nathan Adler. --- Newspaper. --- Nobility. --- Norbert Elias. --- Notion (ancient city). --- Orientalism. --- Persecution. --- Philosopher. --- Piety. --- Poetry. --- Popular culture. --- Princeton University Press. --- Pronunciation. --- Prussia. --- Racism. --- Reform Judaism. --- Ridicule. --- Romanticism. --- Sanskrit. --- Self-criticism. --- Sensibility. --- Sepharad. --- Sephardi Hebrew. --- Sephardi Jews. --- Shlomo. --- Spanish and Portuguese Jews. --- Suggestion. --- Superiority (short story). --- Synagogue architecture. --- Synagogue. --- The Civilizing Process. --- The Philosopher. --- Torah study. --- Western culture. --- Wissenschaft des Judentums. --- Writing. --- Yad Vashem. --- Yiddish. --- Zionism.
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In Jewish Questions, Matt Goldish introduces English readers to the history and culture of the Sephardic dispersion through an exploration of forty-three responsa--questions about Jewish law that Jews asked leading rabbis, and the rabbis' responses. The questions along with their rabbinical decisions examine all aspects of Jewish life, including business, family, religious issues, and relations between Jews and non-Jews. Taken together, the responsa constitute an extremely rich source of information about the everyday lives of Sephardic Jews. The book looks at questions asked between 1492--when the Jews were expelled from Spain--and 1750. Originating from all over the Sephardic world, the responsa discuss such diverse topics as the rules of conduct for Ottoman Jewish sea traders, the trials of an ex-husband accused of a robbery, and the rights of a sexually abused wife. Goldish provides a sizeable introduction to the history of the Sephardic diaspora and the nature of responsa literature, as well as a bibliography, historical background for each question, and short biographies of the rabbis involved. Including cases from well-known communities such as Venice, Istanbul, and Saloniki, and lesser-known Jewish enclaves such as Kastoria, Ragusa, and Nablus, Jewish Questions provides a sense of how Sephardic communities were organized, how Jews related to their neighbors, what problems threatened them and their families, and how they understood their relationship to God and the Jewish people.
Sephardim --- Jews --- Jews, Sephardic --- Ladinos (Spanish Jews) --- Sefardic Jews --- Sephardi Jews --- Sephardic Jews --- Jews, Portuguese --- Jews, Spanish --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- Judaism --- History --- Turkey --- Anatolia --- Anatolie --- Ānātūlī --- Asia Minor --- Asia Minore --- Bu̇gd Naĭramdakh Turk Uls --- Buturuki --- Cộng hoà Thỏ̂ Nhĩ Kỳ --- Dēmokratia tēs Tourkias --- Devlet-i Aliye Osmaniye --- Durka --- Durkka dásseváldi --- Gweriniaeth Twrci --- Jamhuri ya Uturuki --- Jamhuuriyada Turki --- Jumhūrīyah al-Turkīyah --- Komara Tirkiyeyê --- Lýðveldið Turkaland --- Lýðveldið Tyrkland --- Orílẹ̀-èdè Olómìnira ilẹ̀ Túrkì --- Osmanlı İmparatorluğu --- Osmanskai︠a︡ Imperii︠a︡ --- Ottoman Empire --- Pobblaght ny Turkee --- Poblacht na Tuirce --- Repóbblica d'l Turchî --- Repubbleche de Turchie --- Repubblica di Turchia --- Republic of Turkey --- Republic of Türkiye --- República da Turquia --- Republica de Turchia --- Republica de Turquía --- Republica Turcia --- Republiek Turkeye --- Republiek Turkije --- Republiek van Turkye --- Republik bu Tirki --- Republik Tierkei --- Republik Turkäi --- Republik Türkei --- Républik Turki --- Republik Turkia --- Republika e Turqisë --- Republika ng Turkiya --- Repùblika Tërecczi --- Republika Turcija --- Republika Turcji --- Republika Turcyje --- Republika Turecko --- Republika Turkiya --- Republika Turkojska --- Republika Turska --- Republika Turt︠s︡ii︠a︡ --- Republiḳah ha-Ṭurḳiyah --- Republiken Turkiet --- Republikken Tyrkia --- Republikken Tyrkiet --- République de Turquie --- République turque --- Repuvlika de Turkiya --- Ripablik kya Buturuki --- Ripoliku Turkiyakondre --- T.C. (Türkiye Cumhuriyeti) --- Tagduda n Tturk --- TC --- Teki --- Tëreckô --- Ṭerḳay --- Ṭerḳishe Republiḳ --- Thekhi --- Thỏ̂ Nhĩ Kỳ --- Thú-ngí-khì --- Tiakei --- Tierkei --- Tiki --- Tirki --- Tırkiya --- Tirkiye --- Ti︠u︡rk --- Ti︠u︡rk Respublika --- Ti︠u︡rkii︠a︡ --- Ti︠u︡rkii︠a︡ Respublika --- Tlacatlahtocayotl Turquia --- Tʻŏkʻi --- T'ŏk'i Konghwaguk --- Tʼóok Bikéyah --- Torkėjė --- Tȯrkiă --- Törkie --- Törkieë --- Tȯrkii︠a︡ --- Tȯrkii︠a︡ Jȯmḣu̇rii︠a︡te --- Török Köztársaság --- Törökország --- Toruko --- Toruko Kyōwakoku --- Tourkia --- Tourkikē Dēmokratia --- Tturk --- Tu er qi gong he guo --- Tū-ī-gì --- Tū-ī-gì Gê̤ṳng-huò-guók --- Tu'erqi --- Tu'erqi gong he guo --- Tu'erqi Gongheguo --- Tuirc --- Tunkī --- Turchî --- Turchia --- Turchie --- Turchy Respublikæ --- Turcia --- Turcija --- Turcijas Republika --- Turcja --- Turcland --- Turcyjo --- Turechchyna --- Turecká republika --- Turecko --- Tureke --- Turet︠s︡ka Respublika --- Turėtskai︠a︡ Rėspublika --- Tureuki --- Türgi --- Türgi Vabariik --- Türgü --- Türgü Vabariik --- Turk --- Turkäi --- Turkaland --- Turkamastor --- Türkän --- Turkanʹ respubliksʹ --- Turkee --- Türkei --- Turkeya --- Turkeye --- Turki --- Turkia --- Turkia Respubliko --- Turkieë --- Turkiet --- Turkii --- Tu̇rkii︠a︡ --- Tu̇rkii︠a︡ Respublikasy --- Tu̇rkiĭė --- Tu̇rkiĭė Respublikata --- Turkija --- Turkije --- Turkin tasavalta --- Turkio --- Turkiyā --- Turkiya Republika --- Türkiyä Respublikası --- Turkiyah --- Turkiyakondre --- Türkiye --- Türkiye Cumhuriyeti --- Türkiýe Respublikasy --- Turkki --- Turkojska --- Turkowska --- Turkujo --- Turkya --- Turkyah --- Turkye --- Turqia --- Turquía --- Turquie (Repupblic) --- Turska --- Turtchie --- Turt︠s︡i --- Turt︠s︡i Respubliki --- Turt︠s︡iĭ --- Turt︠s︡ii︠a︡ --- Turtsyi︠a︡ --- Turukiya --- Tuykia --- Twrci --- Tyrkia --- Tyrkiet --- Tyrkland --- Tẏrt︠s︡i --- Uturuki --- Vysokai︠a︡ Porta --- Whenua Korukoru --- Τουρκική Δημοκρατία --- Τουρκία --- Δημοκρατία της Τουρκίας --- Република Турска --- Република Турция --- Република Турција --- Турска --- Турцыя --- Турци --- Турци Республики --- Турция --- Турција --- Турций --- Турція --- Турчы Республикæ --- Турэцкая Рэспубліка --- Турк --- Туркань республиксь --- Туркамастор --- Турецька Республіка --- Турецка Республіка --- Турецкая Республика --- Туреччина --- Тюрк --- Тюрк Республика --- Тюркия --- Тюркия Республика --- רפובליקה הטורקית --- תורכיה --- טערקישע רעפובליק --- טערקיי --- טורקיה --- تركيا --- جمهورية التركية --- トルコ --- トルコ共和国 --- 土耳其 --- 土耳其共和國 --- 터키 --- 터키 공화국 --- Ethnic relations --- Admonition. --- Adultery. --- Age of majority. --- Agunah. --- Algiers. --- Annulment. --- Apostasy. --- Aristotelianism. --- Bathing. --- Benveniste. --- Bibliography. --- Bigamy. --- Blood libel. --- Book of Leviticus. --- Christendom. --- Christian. --- Christianity. --- Concubinage. --- Conversion to Judaism. --- Converso. --- Crucifixion of Jesus. --- Crypto-Judaism. --- Debasement. --- Debtor. --- Decree. --- Defamation. --- Disease. --- Domestic violence. --- Dowry. --- Early modern period. --- Embarrassment. --- Engagement. --- Excommunication. --- Expatriate. --- Feudalism. --- Gentile. --- Hakham. --- Heresy. --- House of Habsburg. --- Idolatry. --- Injunction. --- Jewish history. --- Jews. --- Judaism. --- Kabbalah. --- Karaite Judaism. --- Kastoria (regional unit). --- Kaunos. --- Ketubah. --- Ketubot (tractate). --- Kohen. --- Land of Israel. --- Livelihood. --- Maimonides. --- Manumission. --- Masturbation. --- Melamed. --- Morganatic marriage. --- Mr. --- Muhammad. --- Nagid. --- Natalie Zemon Davis. --- Nickname. --- Ottoman Empire. --- Patras. --- People of the Book. --- Persecution. --- Philosophy. --- Physician. --- Piety. --- Power of attorney. --- Precedent. --- Prostitution. --- Protestantism. --- Rabbi. --- Renunciation. --- Responsa. --- Retinue. --- Safed. --- Same-sex relationship. --- Sephardi Jews. --- Slavery. --- Social class. --- Spain. --- Spanish and Portuguese Jews. --- Spouse. --- Statute. --- Suffering. --- Talmud. --- Tax. --- The Other Hand. --- Tiberias. --- Torah study. --- Umar. --- Uskoks. --- Washing. --- Welding. --- Western Europe. --- Women in Judaism. --- Writ.
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