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Henry Steel Olcott (1832-1907), co-founder of the Theosophical Society, was a versatile man. He is regarded as one of the pioneers of American agricultural education and also served in the U.S. War Department. Later Olcott was admitted to the New York Bar and became interested in psychology and spiritualism, travelling to India and Sri Lanka with Madame Blavatsky to explore eastern spiritual traditions, especially Buddhism. This volume covers the period 1883-1887: Olcott tells of his meetings with many of the 'Masters' of the Society and considers what has been achieved since he and Madame Blavatsky met in Vermont in 1874. He is invited to Burma by its king, who is interested in hearing about Olcott's work; Madame Blavatsky resigns as Corresponding Secretary of the Society and goes into exile in Europe. The author, however, is determined to give a fair assessment of her invaluable contribution to the Society.
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Theosophy --- Théosophie --- History --- Histoire --- Theosophical Society (Chennai, India)
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India --- the Theosophical Society --- biography --- Krishnamurti --- the astral plane
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Helena Petrovna Blavatsky --- Isis --- de geheime leer --- theosofie --- de Meesters --- Tibet --- Theosophical Society --- gnosis
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Blavatsky, H. P. --- Besant, Annie (Wood), --- Leadbeater, C. W. --- Theosophical Society (Chennai, India).
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the Theosophical Society --- Madame Blavatsky --- occult powers --- Secret Brotherhood --- Annie Besant --- Rudoplh Steiner --- Gurdjieff --- Krishnamurti --- theosophy --- western gurus --- esotericism
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Divine Feminine is the first full-length study of the relationship between alternative or esoteric spirituality and the feminist movement in England. Historian Joy Dixon examines the Theosophical Society's claims that women and the East were the repositories of spiritual forces which English men had forfeited in their scramble for material and imperial power. Theosophists produced arguments that became key tools in many feminist campaigns. Many women of the Theosophical Society became suffragists to promote the spiritualizing of politics, attempting to create a political role for women as a way to "sacralize the public sphere." Dixon also shows that theosophy provides much of the framework and the vocabulary for today's New Age movement. Many of the assumptions about class, race, and gender which marked the emergence of esoteric religions at the end of the nineteenth century continue to shape alternative spiritualities today.
Feminism --- Emancipation of women --- Feminist movement --- Women --- Women's lib --- Women's liberation --- Women's liberation movement --- Women's movement --- Social movements --- Anti-feminism --- History. --- Religious aspects --- Theosophical Society (Great Britain) --- History of doctrines. --- Emancipation --- Theosophical Society in England --- Theosophical Society in England and Wales --- Esoteric sciences --- Sociology of the family. Sociology of sexuality --- Community organization --- Sexology --- Great Britain --- Esotericism --- Sexuality --- Women's suffrage --- Book --- the occult --- political alchemy --- New Age --- feminism --- ancient wisdom --- theosophy
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Leadbeater --- C. W. (Charles Webster) --- 1854-1934 --- Theosophical Society (Chennai --- India) --- Besant --- Annie --- 1847-1933 --- Blavatsky --- H. P. (Helena Petrovna) --- 1831-1891
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