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Deification in the Greek patristic tradition was the fulfillment of the destiny for which humanity was created - not merely salvation from sin but entry into the fullness of the divine life of the Trinity. This book, the first on the subject for over sixty years, traces the history of deification from its birth as a second-century metaphor with biblical roots to its maturity as a doctrine central to the spiritual life of the Byzantine Church. Drawing attention to the richness and diversity of the patristic approaches from Irenaeus to Maximus the Confessor, Norman Russell offers a full discussion of the background and context of the doctrine, at the same time highlighting its distinctively Christian character.
Deification (Christianity) --- History of doctrines --- Histoy of doctrines --- 233.5 --- Natuur van de mens. Ziel --- 233.5 Natuur van de mens. Ziel --- Theosis (Christianity) --- Salvation --- Christianity --- Patrology --- Primitive and early church, ca. 30-600 A.D. --- Deification (Christianity) - Histoy of doctrines - Early church, ca. 30-600.
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"Contributors to this volume refute the widely held perception that the doctrine of deification primarily belonged in the Eastern Church, and that the Western Church reduced the rich biblical and Greek patristic understanding of salvation to a narrow view of redemption. To the contrary, these essays provide evidence of the wide-ranging use of deification themes in major Latin patristic sources, showing that deification was a native part of early Latin theology that was consitently and creatively employed"--
Deification (Christianity) --- Christian literature, Early --- Latin authors --- History and criticism. --- 233.122 --- 233.122 Bovennatuurlijke roeping van de mens. Deïficatie --- Bovennatuurlijke roeping van de mens. Deïficatie --- Theosis (Christianity) --- Salvation --- Early Christian literature --- Patristic literature --- Latin authors&delete& --- History and criticism --- Christianity --- Christian literature, Early - Latin authors - History and criticism.
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Deification (Christianity) --- Mysticism --- 233.122 --- 248 <08> --- #GBIB: jesuitica --- 233.122 Bovennatuurlijke roeping van de mens. Deïficatie --- Bovennatuurlijke roeping van de mens. Deïficatie --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Theosis (Christianity) --- Salvation --- 248 <08> Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion--Verzamelwerken. Reeksen --- 248 <08> Spiritualiteit. Ascese. Mystiek. Vroomheid--Verzamelwerken. Reeksen --- Spiritualite. Ascese. Mystique. Theologie ascetique et mystique. Devotion--Verzamelwerken. Reeksen --- Spiritualiteit. Ascese. Mystiek. Vroomheid--Verzamelwerken. Reeksen --- History of doctrines --- Christianity --- Natural theology --- Christian spirituality
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"Five times throughout the course of Luke's narrative in Acts, an individual character is identified as (a) god. Rarely have scholars read these deification scenes within their narrative and historical settings with sufficient care. With regard to the narrative setting, scholars working on the deification scenes tend to take one or another as normative and read the remaining acclamations in light of a particular interpretation of that one pericope. However, such reading strategies run aground when they arrive at the final acclamation (28:1-10), which breaks the exegetical bow of the interpretive ship. In this study, Daniel B. Glover evaluates the deification scenes in the Book of Acts by locating them within the broader ancient Mediterranean context of deification. He offers a fresh reading of Acts that situates each of the five scenes within a distinct literary pattern recognizable to its earliest readers."
Deification (Christianity) --- Apotheosis --- Emperor worship --- 226.6 --- 226.6 Actes des apotres --- 226.6 Handelingen der apostelen. Akten van de apostelen --- Actes des apotres --- Handelingen der apostelen. Akten van de apostelen --- Emperors --- Worship, Emperor --- Cults --- Kings and rulers --- Deification --- Ancestor worship --- Religion --- Euhemerism --- Heroes --- Theosis (Christianity) --- Salvation --- Cult --- Religious aspects --- Christianity --- Bible. --- Acts (Book of the New Testament) --- Acts of the Apostles --- Chongdo haengjŏn --- Sado haengjŏn --- Criticism, interpretation, etc.
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For the author of the fourth Gospel, there is neither a Christless church nor a churchless Christ. Though John's Gospel has been widely understood as ambivalent toward the idea of 'church', Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology. Rather than focusing on the community behind the text, John's Gospel directs attention to the vision of community prescribed within the text, which is presented as a 'narrative ecclesiology' by which the concept of 'church' gradually unfolds throughout the Gospel's sequence. The theme of oneness functions within this script and draws on the theological language of the Shema, a centerpiece of early Jewish theology and social identity. To be 'one' with this 'one God' and his 'one Shepherd' involves the believers' corporate participation within the divine family. Such participation requires an ontological transformation that warrants an ecclesial identity expressed by the bold assertion found in Jesus' citation of Psalm 82: 'you are gods'.
Church. --- Deification (Christianity) --- Bible. --- Criticism, interpretation, etc. --- Church --- 226.5 --- 226.5 Evangelie volgens Johannes --- 226.5 Evangile de S. Jean --- Evangelie volgens Johannes --- Evangile de S. Jean --- Theosis (Christianity) --- Ecclesiastical theology --- Ecclesiology --- Theology, Ecclesiastical --- Jean (Book of the New Testament) --- Johanisi (Book of the New Testament) --- Johannesevangelium --- John (Book of the New Testament) --- Yohan pogŭm --- Yohane den (Book of the New Testament) --- Yūḥannā (Book of the New Testament) --- Salvation --- People of God --- Theology --- Christianity --- Bible --- Criticism, interpretation, etc --- Ioganaĭ (Book of the New Testament) --- Иоганай (Book of the New Testament)
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Nicholas of Cusa --- Deification (Christianity) --- 2 NICOLAUS CUSANUS --- Theosis (Christianity) --- Salvation --- 2 NICOLAUS CUSANUS Godsdienst. Theologie--NICOLAUS CUSANUS --- Godsdienst. Theologie--NICOLAUS CUSANUS --- Christianity --- Nicholas, --- Chrypffs, Nicolaus, --- Cues, Nicolas de, --- Cues, Nikolaus von, --- Cusa, Nicolaus de, --- Cusano, Nicola, --- Cusano, Nicolò, --- Cusanus, Nicolaus, --- Khrypffs, Nicolaus, --- Krebs, Nicolaus, --- Kues, Nikolaus von, --- Kusánský, Mikuláš, --- Kuzańczyk, --- Kuzaneli, Nikoloz, --- Kuzanskiĭ, Nikolaĭ, --- Mikołaj, --- Mikuláš, --- Ni-ku-la Kʻu-sa, --- Nicholas de Cusa, --- Nicola, --- Nicolai, --- Nicolas, --- Nicolaus Cusanus, --- Nicolò, --- Nikolaĭ, --- Nikolaus, --- Nikolaus von Cusa, --- Nikoloz, --- Nikoloz Kuzanelis, --- Nikula Kʻu-sa, --- Николай, --- Кузанский, Николай, --- Cusano, Niccolò, --- Cusa, Nicolaas van, --- Nicolaas,
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This book is an examination of the teaching of the Russian religious thinker Vladimir Solov'ev (1853-1900) about divine-humanity, the term he used to express the patristic doctrine of deification. The first chapter examines the theme of deification in the patristic tradition and shows that Solov'ev was extremely familiar with the writings of the Church Fathers and the doctrinal teachings of the early Church Councils. The following three chapters are devoted to specific works of Solov'ev which are in detail, Lectures on Divine Humanity, The Spiritual Foundations of Life and The Justification of the Good. Of these, the latter two have, to date, received little extended scholarly study. The over-arching thrust of this work is that Solov'ev's concept of deification started as a reflection of the mystical and cosmic expressions of deification characteristic of the late Greek patristic period but develops so to be expressed in the western terminology of grace and focuses on the active implementation of deification in the world, taking the teaching out of its original monastic context.
Deification (Christianity) --- 2 SOLOVIEV, VLADIMIR --- 2 SOLOVIEV, VLADIMIR Godsdienst. Theologie--SOLOVIEV, VLADIMIR --- Godsdienst. Theologie--SOLOVIEV, VLADIMIR --- Theosis (Christianity) --- Solovyov, Vladimir Sergeyevich, --- Соловьев, Владимир Сергеевич, --- Solowjew, W. S., --- Solovyof, Vladimir, --- Solovyev, Vladimir, --- Solovjeff, Wladimir, --- Solovjovas, Vladimiras, --- Soloviev, Wladimir, --- Solovʹev, Vladimir Sergeevich, --- Solowiew, Wladimir, --- Solowjow, Wladimir, --- Soloviev, Vladimir, --- Solowjoff, Wladimir, --- Solovjev, Vladimir, --- Solowjew, Wladimir, --- Соловьев, Вл. --- Solovʹev, Vl. --- Соловьев, В. С. --- Solovʹev, V. S. --- So-lo-wei-yüeh-fu, --- Soloviev, Vi. Soiovʹev V., --- Soloviev, V. S., --- Solovjov, Vladimír Sergejevič, --- סאלאוויאוו, וולאדימיר סערגעיעוו, --- Solovʼëv, Vladimir, --- Szolovjov, Vlagyimir, --- Salvation --- Christianity
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Deification (Christianity) --- Theosis (Christianity) --- Salvation --- History of doctrines. --- Christianity --- Augustine, --- Avgustin, --- Augustinus, Aurelius, --- Augustyn, --- Augustin, --- Ughasṭīnūs, --- Agostino, --- Agustí, --- Augoustinos, --- Aurelius Augustinus, --- Augustinus, --- Agustín, --- Aurelio Agostino, --- Episkopos Ippōnos Augoustinos, --- Augoustinos Ipponos, --- Agostinho, --- Ōgostinos, --- Agostino, Aurelio, --- אוגוסטינוס הקדוש --- أغسطينوس، --- 奥古斯丁 --- #GBIB: jesuitica --- 276 =71 AUGUSTINUS:233 --- History of doctrines --- Latijnse patrologie-:-De mens. Theologische antropologie--AUGUSTINUS --- Augustinus, Aurelius --- Agostinho --- Augustine of Hippo --- Augustine d'Hippone --- Agostino d'Ippona --- Augustin d'Hippone --- Augustinus Hipponensis, sanctus --- Sant'Agostino --- Augustinus van Hippo --- Aurelius Augustinus --- Aurelio Agostino --- 聖アウグスティヌス --- アウグスティヌス --- Augustine
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