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After a two-month stand-off between Red Shirt protestors and the government of Prime Minister Abhisit Vejjajiva, violence and arson scarred central Bangkok in mid-May 2010. This shocking turn of events underlined how poorly understood the deep divisions in the society and politics of Thailand remained, even five years into the country's prolonged crisis. This volume collects analysis and commentary on those divisions from an unusually large and prominent group of Thai and foreign scholars and observers of the country. Contributions examine socio-economic, political, diplomatic, historical, cultural, and ideological issues with rare frankness, clarity, and lack of jargon.
Monarchy --- Political violence --- Violence --- Political crimes and offenses --- Terrorism --- Monarchy, Thai --- Thai monarchy --- Thailand --- Politics and government
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Monarchy --- Democracy --- Monarchy, Thai --- Thai monarchy --- Bhumibol Adulyadej, --- Adulyadej, Bhumibol, --- Poomeepon Adoondet, --- Adoondet, Poomeepon, --- Bhumibol Aduldej, --- Aduldej, Bhumibol, --- Rama --- Phumiphol Adulyadet, --- Adulyadet, Phumiphol, --- Phūmiphon ʻAdunyadēt, --- ʻAdunyadēt, Phūmiphon, --- Phūmiphon ʻAdunlayadēt, --- ʻAdunlayadēt, Phūmiphon, --- Phatthra, --- Bumipol Adulet, --- Bhumipol Adulyadej, --- Thailand --- Politics and government. --- Monarchie --- Démocratie --- Thaïlande --- Politique et gouvernement
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Thailand's political impasse in the past decade is partly attributable to the royalist dominance of the parliamentary system, a dominance developed and strengthened under the cultural condition of hyper-royalism. Hyper-royalism is the politico-cultural condition in which royalism is intensified and exaggerated in public and everyday life. It is sanctioned by legislation that controls expressions about the monarchy in the public sphere. Hyper-royalism began in the mid-1970s as a measure to counteract perceived communist threats. Despite the fact that these threats had disappeared by the early 1980s, hyper-royalism persisted and was strengthened to support royalist democracy. Hyper-royalism generates the concept of the ideology of modern monarchy -- a charismatic king who is sacred, righteous and cares for his people, and who is indispensable to Thailand -- and the belief that royalist democracy is best for Thailand. Hyper-royalism also generates the illusion that the monarchy is divine, thanks to visual performances and objects, especially through television and majestic pageantry. Accordingly, the ideal monarch is found in King Bhumibol. Given the mortality of Bhumibol, however, future prospects of hyper-royalism and royalist-guided democracy are grim. Thailand's political future is highly uncertain.
Monarchy --- Monarchy, Thai --- Thai monarchy --- Thailand --- Tʻai-kuo --- Hsien-lo --- Muang-Thai --- Thaimaa --- Prates Thai --- Prades Thai --- Thaïlande --- Kingdom of Thailand --- Prathēt Thai --- Tailand --- Thailandia --- Thajsko --- Royal Thai Government --- Ratcha Anachak Thai --- Koninkryk van Thailand --- تايلاند --- Tāylānd --- Tailandia --- Reino de Tailandia --- Tayilande --- Royômo de Tayilande --- Tayland Krallığı --- Pratet Tai --- Thài-kok --- Тайланд --- Каралеўства Тайланд --- Karaleŭstva Taĭland --- Tailandya --- Tajland --- Kraljevina Tajland --- Кралство Тайланд --- Kralstvo Taĭland --- Siam --- Politics and government
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This book describes Thailand and the struggles of the country.
Monarchy --- Nation-building --- POLITICAL SCIENCE / Public Policy / General. --- Stabilization and reconstruction (International relations) --- State-building --- Political development --- Monarchy, Thai --- Thai monarchy --- Thailand. --- Thaïlande --- Thailand --- Hsien-lo --- Karaleŭstva Taĭland --- Kingdom of Thailand --- Koninkryk van Thailand --- Kraljevina Tajland --- Kralstvo Taĭland --- Muang-Thai --- Prades Thai --- Prates Thai --- Pratet Tai --- Prathēt Thai --- Ratcha Anachak Thai --- Reino de Tailandia --- Royal Thai Government --- Royômo de Tayilande --- Tʻai-kuo --- Tailand --- Tailandia --- Tailandya --- Tajland --- Tayilande --- Tāylānd --- Tayland Krallığı --- Thài-kok --- Thailandia --- Thaimaa --- Thajsko --- Histoire. --- Politique et gouvernement. --- History. --- Politics and government.
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What is the relationship between the military and the monarchy in Thailand? How has that relationship changed since King Vajiralongkorn (Rama X) assumed the throne in 2016? Why have recent military coups in Thailand been staged partly in order to defend the throne? And how far can earlier interpretations of Thai politics be adapted to explain the growing influence of the monarchy in recent years? This book seeks to answer these questions.
Armed Forces --- Monarchy. --- Politics and government. --- Monarchy --- Political activity. --- Thailand. --- Thaïlande --- Thailand --- Politique et gouvernement --- Politics and government --- Monarchy, Thai --- Thai monarchy --- Kingdom (Monarchy) --- Executive power --- Political science --- Royalists --- Civil-military relations --- Political participation --- Sociology, Military --- Tʻai-kuo --- Hsien-lo --- Muang-Thai --- Thaimaa --- Prates Thai --- Prades Thai --- Kingdom of Thailand --- Prathēt Thai --- Tailand --- Thailandia --- Thajsko --- Royal Thai Government --- Ratcha Anachak Thai --- Koninkryk van Thailand --- تايلاند --- Tāylānd --- Tailandia --- Reino de Tailandia --- Tayilande --- Royômo de Tayilande --- Tayland Krallığı --- Pratet Tai --- Thài-kok --- Тайланд --- Каралеўства Тайланд --- Karaleŭstva Taĭland --- Tailandya --- Tajland --- Kraljevina Tajland --- Кралство Тайланд --- Kralstvo Taĭland --- Siam --- Wachirālongkō̜n, --- Vajiralongkorn, --- Rama --- Mahā Wachirālongkō̜n Bō̜dinthrathēpphayawarāngkūn, --- Wachirālongkō̜n,
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