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Testament (Ancien) --- Theologie biblique de I'Ancien Testament --- Théologie biblique
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Theologie biblique du Nouvean Testament --- Théologie biblique --- Testament (Neovean)
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Bijbelse theologie --- Théologie biblique --- #gsdb10 --- Personnages bibliques
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In Biblical Theology, Ben Witherington, III, examines the theology of the Old and New Testaments as a totality. Going beyond an account of carefully crafted Old and New Testament theologies, he demonstrates the ideas that make the Bible a sacred book with a unified theology. Witherington brings a distinctive methodology to this study. Taking a constructive approach, he first examines the foundations of the writers' symbolic universe - what they thought and presupposed about God - and how they revealed those thoughts through the narratives of the Old and New Testaments. He also shows how the historical contexts and intellectual worlds of the Old and New Testaments conditioned their narratives, and, in the process, created a large coherent Biblical world view, one that progressively reveals the character and action of God. Thus, the Yahweh of the Old Testament, the Son in the Gospels, and the Father, Son, and Spirit in the New Testament writings are viewed as persons who are part of the singular divine identity. Witherington's progressive revelation approach allows each part of the canon to be read in its original context and with its original meaning.
22.08 --- 22.08 Bijbelse theologie --- 22.08 Theologie biblique --- Bijbelse theologie --- Theologie biblique --- Bible --- Theology.
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The volume Multiple Teachers in Biblical Texts (CBET 88) makes clear that questions are very important. Questions are in fact very common in the Bible, but their role in the text has strangely enough rarely been explored. In this volume, authors from several backgrounds deal with the phenomenon of 'question' while discussing various books of both the Old and New Testament, as well as Qumran and Rabbinic Literature. It is indeed often for the first time that the role of questions is examined in the relevant texts. Questions appear to have specific communicative functions. An evaluation of the phenomenon of 'question' in biblical and cognate literature from the perspective of education concludes this volume.
22.08 --- 22.08 Bijbelse theologie --- 22.08 Theologie biblique --- Bijbelse theologie --- Theologie biblique
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Zuurmond, Rochus --- 22.08 --- 22.08 Bijbelse theologie --- 22.08 Theologie biblique --- Bijbelse theologie --- Theologie biblique
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Back cover: La Bible s'offre à toute conscience humaine, qu'on vienne à elle par curiosité ou par soif de Dieu. En ce sens, la Bible est ouverte à une infinie variété de lectures. En un autre sens, la Bible oblige. Quiconque prétend l'expliquer doit en effet la rapporter à ce dont elle parle, à savoir Dieu et la relation qu'il instaure avec les siens. Voici le grand thème de ce livre : l'étude historique et littéraire ne suffisent pas à faire entendre la vérité de la Bible. Pour bien la comprendre, il convient de prendre acte de sa nature théologique : elle est le texte d'une révélation qui suscite chaque fois une relance de sa signification. Voilà qui oblige l'exégète et le dogmaticien à croiser leurs pas dans l'espace d'échanges de la théologie biblique, qui relie la Bible à la vie de foi aujourd'hui. Voilà pourquoi, comme le montre magnifiquement cet essai, on n'aura jamais fini de lire le Livre.
22.08 --- 22.08 Bijbelse theologie --- 22.08 Theologie biblique --- Bijbelse theologie --- Theologie biblique --- Bible --- Hermeneutics. --- Theology.
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Since the studies of Bertram, scholars have thought that the use of παιδεύω in the Septuagint reflects a shift in Jewish religious thinking in the Hellenistic era. Patrick Pouchelle suggests a new approach to the issue. Was the God illustrated in the Septuagint the Hebrew idea of a God who disciplines or did he represent the Greek ideal of education? Patrick Pouchelle suggests a new approach to this issue. By establishing the lexical equivalence between יסר and παιδεύω, he aims to explain why the Greek translators have rendered יסר as παιδεύω and thus link it to the Hebrew bible.
Bible. --- Criticism, interpretation, etc. --- Judaisme hellénistique --- Lexicographie --- Théologie biblique --- Altes Testament
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The past thirty years have seen an unprecedented level of interest in early Christian biblical interpretation, from major scholarly initiatives to more popular resources aimed at pastors and general readers. The fields of Biblical Studies and Patristics/Early Christian Studies each arrived at the study of early Christian biblical interpretation largely from their own standpoints, and they tend to operate in relative isolation from one another. This books aims to bring the two fields into closer conversation, in order to suggest new avenues into the study of the deeply biblical dimension of patristic theology as well as the contribution that patristic exegesis can make to contemporary views of how best to interpret the Bible.Based on a multi-year consultation in the Society of Biblical Literature, The Bible and Early Trinitarian Theology features leading scholars from both fields, who bring new insights to the relationship between patristic exegesis and current strategies of biblical interpretation, specifically with reference to the doctrine of the Trinity. Following an account of how each field came to study patristic exegesis, the book offers new studies of Trinitarian theology in Old Testament, Johannine, and Pauline biblical texts and the patristic interpretation of them, combining the insights of modern historical criticism with classical historical theology. It promises to make a valuable contribution to both fields, suggesting several new avenue into the study of early biblical literature and the development of Trinitarian theology.
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The divine commands to annihilate the seven nations living in Canaan (to 'devote them to destruction', herem in Biblical Hebrew) are perhaps the most morally troubling texts of the Hebrew and Christian bibles. 'Making Sense of Old Testament Genocide: Christian Interpretations of' Herem 'Passages' addreses the challenges these texts pose. It presents the various ways in which interpreters from the first century to the twenty-first have attempted to make sense of them. The most troubling approach was no doubt to read them as divine sanction and inspiration for violence and war: the analysis of the use of 'herem' texts in the crusades, the inquisition, and various colonial conquests illustrates this violent way of reading the texts, which has such alarming contemporary relevance. Three additional approaches can also be traced to antiquity, viz. pre-critical, non-literal, and divine-command-theory readings. Finally, critics of Christianity from antiquity via the Enlightenment to today have referenced herem texts: their critical voices are included as well.
22.08 --- 22.08 Bijbelse theologie --- 22.08 Theologie biblique --- Bijbelse theologie --- Theologie biblique --- Violence in the Bible --- Genocide --- Excommunication (Jewish law) --- Biblical teaching --- Bible --- Criticism, interpretation, etc. --- Hermeneutics --- Genocide - Biblical teaching
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