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Gendering Chinese Religion marks the emergence of a subfield on women, gender, and religion in China studies. Ranging from the medieval period to the present day, this volume departs from the conventional and often male-centered categorization of Chinese religions into Confucianism, Buddhism, Daoism, and popular religion. It makes two compelling arguments. First, Chinese women have deployed specific religious ideas and rituals to empower themselves in various social contexts. Second, gendered perceptions and representations of Chinese religions have been indispensable to the historical and contemporary construction of social and political power. The contributors use innovative ways of discovering and applying a rich variety of sources, many previously ignored by scholars. While each of the chapters in this interdisciplinary work represents a distinct perspective, together they form a coherent dialogue about the historical importance, intellectual possibilities, and methodological protocols of this new subfield.
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During the Tang dynasty (618-907), changes in political policies, the religious landscape, and gender relations opened the possibility for Daoist women to play an unprecedented role in religious and public life. Women, from imperial princesses to the daughters of commoner families, could be ordained as Daoist priestesses and become religious leaders, teachers, and practitioners in their own right. Some achieved remarkable accomplishments: one wrote and transmitted texts on meditation and inner cultivation; another, a physician, authored a treatise on therapeutic methods, medical theory, and longevity techniques. Priestess-poets composed major works, and talented priestess-artists produced stunning calligraphy.In Gender, Power, and Talent, Jinhua Jia draws on a wealth of previously untapped sources to explain how Daoist priestesses distinguished themselves as a distinct gendered religious and social group. She describes the life journey of priestesses from palace women to abbesses and ordinary practitioners, touching on their varied reasons for entering the Daoist orders, the role of social and religious institutions, forms of spiritual experience, and the relationships between gendered identities and cultural representations. Jia takes the reader inside convents and cloisters, demonstrating how they functioned both as a female space for self-determination and as a public platform for both religious and social spheres. The first comprehensive study of the lives and roles of Daoist priestesses in Tang China, Gender, Power, and Talent restores women to the landscape of Chinese religion and literature and proposes new methodologies for the growing field of gender and religion.
History --- Priesterin. --- Tangdynastie. --- Taoism --- Taoism. --- Taoismus. --- Taoist women --- Taoist women. --- History. --- China. --- China
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Spiritual life --- Taoist women. --- Feminism --- Taoism --- Chinese poetry
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Taoist women --- Women, Taoist --- Women --- S11/0710 --- S13A/0200 --- China: Social sciences--Women: general and before 1949 --- China: Religion--General works
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S13A/0401 --- S13A/0402 --- S11/0710 --- Taoism --- -Taoist women --- -Women, Taoist --- Women --- Daoism --- Taouism --- Religions --- Tao --- China: Religion--Popular religion: Taoism --- China: Religion--Mythology (incl. pantheon, ghosts, myths and legends) --- China: Social sciences--Women: general and before 1949 --- History --- Taoist women --- History. --- -China: Religion--Popular religion: Taoism --- Women, Taoist
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During the Tang dynasty (618-907), changes in political policies, the religious landscape, and gender relations opened the possibility for Daoist women to play an unprecedented role in religious and public life. Women, from imperial princesses to the daughters of commoner families, could be ordained as Daoist priestesses and become religious leaders, teachers, and practitioners in their own right. Some achieved remarkable accomplishments: one wrote and transmitted texts on meditation and inner cultivation; another, a physician, authored a treatise on therapeutic methods, medical theory, and longevity techniques. Priestess-poets composed major works, and talented priestess-artists produced stunning calligraphy.In Gender, Power, and Talent, Jinhua Jia draws on a wealth of previously untapped sources to explain how Daoist priestesses distinguished themselves as a distinct gendered religious and social group. She describes the life journey of priestesses from palace women to abbesses and ordinary practitioners, touching on their varied reasons for entering the Daoist orders, the role of social and religious institutions, forms of spiritual experience, and the relationships between gendered identities and cultural representations. Jia takes the reader inside convents and cloisters, demonstrating how they functioned both as a female space for self-determination and as a public platform for both religious and social spheres. The first comprehensive study of the lives and roles of Daoist priestesses in Tang China, Gender, Power, and Talent restores women to the landscape of Chinese religion and literature and proposes new methodologies for the growing field of gender and religion.
Priesterin. --- Tangdynastie. --- Taoism --- Taoism. --- Taoismus. --- Taoist women --- Taoist women. --- History. --- China. --- Women, Taoist --- Women --- History --- S04/0630 --- S11/0710 --- S13A/0401 --- China: History--Sui and Tang: 589 - 907 --- China: Social sciences--Women and gender: general and before 1949 --- China: Religion--Popular religion: Taoism --- China
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"Divine Traces of the Daoist Sisterhood presents unique materials on the lives and religious quests of Daoist women in medieval China. Translating and discussing religious women's biographies, the book explores the social context, ideals, and specific techniques of their practice, relating the stories to overall Daoist themes and contemporaneous political events. It elucidates the underlying threads of women's divine careers, and brings out both the deep human interest and humor of the stories. Through Suzanne Cahill's efforts, the women of medieval Daoism receive a new and clear voice, to be heard across cultures and millennia." -- Jacket.
Feminism --- Taoist women --- Religious aspects --- Taoism. --- Women, Taoist --- Women --- Taoism --- S05/0211 --- S11/0710 --- S13A/0401 --- China: Biographies and memoirs--Sui and Tang --- China: Social sciences--Women and gender: general and before 1949 --- China: Religion--Popular religion: Taoism
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The Encyclopedia of Women and Religion in North America harvests the fruits of 25 years of scholarship on the history and current state of women's religious experience in North America. The result of a five-year project led by Rosemary Skinner Keller and Rosemary Radford Ruether and funded by the Lilly Endowment and the Henry Luce Foundation, the encyclopedia marshals the talents of more than 150 scholars to produce the most comprehensive and up-to-date description and analysis of women and religion in
Women --- Women and religion --- Religion and women --- Women in religion --- Religion --- Sexism in religion --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Religious aspects --- Religious life --- Indians of North America --- Catholic women. --- Protestant women. --- Women in the Orthodox Eastern Church. --- Jewish women. --- Muslim women. --- Buddhist women. --- Hindu women. --- Women in Confucianism. --- Taoist women. --- Women in Sikhism. --- Women in Jainism. --- Women missionaries. --- Ordination of women. --- Religion and social problems. --- Religion.
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