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Law (Theology) --- Biblical teaching. --- Bible. --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Tʻora --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- תורה --- Haftarot --- Criticism, interpretation, etc. --- Pi͡atoknizhīe Moiseevo

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Aramaic language --- Cairo Genizah. --- Grammar. --- Bible. --- Versions, Palestinian. --- -Cairo Genizah --- Genizah --- Cairo Genizah --- 221.02*1 --- Manuscripts, Hebrew --- 221.02*1 Oud Testament: bijbelse filologie: hebreeuws --- Oud Testament: bijbelse filologie: hebreeuws --- Grammar --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Tʻora --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- Pi͡atoknizhīe Moiseevo --- Aramaic language - Grammar.

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This volume examines divine anthropomorphism in the Hebrew Bible, a study characterized by disagreement and contradiction. Discussions of anthropomorphism in the Hebrew Bible are typically found in three areas of inquiry: ancient Israelite religion, as reflected by the compositions of the Pentateuch ; comparisons with ancient Near Eastern religions ; and comparison with ancient translation and interpretation of the Hebrew Bible. Contradictory arguments exist, both within each area of study and between them, about the intent of biblical writers, with respect to a theology of anthropomorphism. In this work, Knafl asserts that biblical studies has reached this impasse, largely due to its approach to the study of the phenomenon. The prevailing method has been to study divine anthropomorphism within an assumed framework of polemic and by associating it with a theological system. By contrast, Knafl analyzes divine anthropomorphism as a literary-contextual phenomenon and seeks to build a typology, from which secondary arguments regarding theology or history of religion may be built. This typology will provide scholars of biblical studies, history of religion, and (systematic) theology with a means of evaluating divine anthropomorphisms and their relation to human-divine interactions, as a biblical phenomenon.

God --- Anthropomorphism. --- God (Judaism) --- Symbolism --- God (Christianity) --- Biblical teaching. --- History of doctrines. --- Corporeality --- Biblical teaching --- Bible. --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- תורה --- Haftarot --- Criticism, interpretation, etc. --- Anthropomorphism --- 222.1 --- 22.08*01 --- 22.08*01 Bijbelse theologie: God; Godsleer --- Bijbelse theologie: God; Godsleer --- History of doctrines --- Octateuch. Heptateuch. Hexateuch. Pentateuch. Boeken van Mozes --- Histoire des doctrines. --- Enseignement biblique. --- Dieu. --- Critique et exegese. --- Anthropomorphisme. --- "Bible. --- Tʻora --- Pi͡atoknizhīe Moiseevo

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Since antiquity, the five books of Moses have served as a sacred constitution, foundational for both Jews and Samaritans. However long the process of accepting the Pentateuch as authoritative tōrâ ("instruction") took, this was by all accounts a monumental achievement in the history of these peoples and indeed an important moment in the history of the ancient world. In the long development of Western societies, the Pentateuch has served as a major influence on the development of law, political philosophy, and social thought. The question is: how, where, and why did this process of acceptance occur, when did it occur, and how long did it take?

Judaism --- History --- Bible. --- Chumash --- Five Books of Moses --- Ḥamishah ḥumshe Torah --- Ḥumash --- Kitāb-i Muqqadas --- Mose Ogyŏng (Book of the Old Testament) --- Pentateuch --- Pi︠a︡toknizhīe Moiseevo --- Sefer Ḥamishah ḥumshe Torah --- Tawrāh --- Torà (Pentateuch) --- Torah (Pentateuch) --- Tʻoris xutʻcigneuli --- Ureta --- תורה --- Haftarot --- Canonical criticism --- Criticism, interpretation, etc. --- critique historique --- critique litteraire --- Judaïsme --- Canonical criticism. --- "Bible. AT. Pentateuque" --- Congres. --- Post-exilic period (Judaism) --- Histoire --- "Bible. --- Critique canonique --- Critique, interpretation, etc. --- * droit --- Jews --- Religions --- Semites --- Religion --- Tʻora --- Pi͡atoknizhīe Moiseevo --- Juifs --- Musées juifs --- Judaïsme --- Bibliothèques juives --- Judaïsme et franc-maçonnerie --- Critique et exégèse juives --- Femmes et judaïsme --- Interprétations juives --- Socialisme et judaïsme --- Et le judaïsme --- Démonologie juive --- Théologie juive --- Dieu --- Rabbinat --- Kabbale --- Fondamentalisme juif --- Prédication --- Judaïsme rabbinique --- Morale juive --- Semikhah --- Commandements (judaïsme) --- Haskala --- Judaïsme conservateur --- Judaïsme laïc --- Judaïsme orthodoxe --- Judaïsme reconstructionniste --- Judaïsme réformé --- Samaritains --- Sectes juives --- Sionisme et judaïsme --- Sionisme religieux --- Symbolisme juif --- Religions abrahamiques --- Hellenistic Judaism --- Judaism, Hellenistic --- Prières --- Civilisation --- Coutumes et pratiques --- Autorités religieuses --- Mouvement des judaïsants --- Smiykah --- Histoire du judaïsme