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This study concentrates on four narratives in the Old Testament in which books, especially the Book of the Torah, play a key role: Deuteronomy 9-10 and 31:24-26, 2 Kings 22-23, Jeremiah 36, and Nehemiah 8. In the first part of this book the composition of the texts are analysed. In the second part, which has the title 'Re-reading', the various connections and references are listed and evaluated. The conclusion is that the position of the Book of the Torah is strategic: it connects the component parts of the canon of the Old Testament into a whole. This study is a major contribution to the theology of the Old Testament, because it demonstrates how a detailed literary analysis may lead to a better understanding of the structure of the canon.
Bible. --- Criticism, interpretation, etc. --- 222.4 --- 222.6 --- 224.3 --- 224.94 --- Deuteronomium --- Samuelboeken. Boeken der koningen. David. Salomon. Elia. Elisa. Josias --- Jeremias. Lamentationes. Klaagliederen --- Nahum --- 224.94 Nahum --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Bible. Old Testament --- Criticism, interpretation, etc --- Bible. O.T. Deuteronomy IX-X, XXXI --- Bible. O.T. Kings, 2nd, XXII-XXIII --- Bible. O.T. Jeremiah XXXVI --- Storytelling Theory --- Bible. A.T. --- Bible. A.T.. Pentateuque --- Critique textuelle
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In current usage polemics is broadly defined as the practice of rhetorical persuasion or as the rhetorical presentation of an argument in dispute. The phenomenon of polemics is found throughout the whole corpus of biblical literature. In most instances the polemics is direct, but sometimes indirect, and occasionally it appears to be deliberately covert. This book is primarily concerned with exploring the phenomenon of covert polemics. Dealing first with considerations of method, definition and characterization, the study moves on to the analysis of a number of narrative texts and the uncovering of their covert polemical content. Polemics of this type is a feature of biblical writing on a range of central issues, and can be instructively isolated in texts relating to cultic locations (Beth El, Jerusalem), questions of leadership (the houses of Saul and David), community boundaries (the Samaritans) and other problems of legitimation.
Polemics in the Bible. --- Bible. --- Criticism, interpretation, etc. --- 221.015 --- 221.06 --- Polemics in the Bible --- Oud Testament: literaire kritiek; authenticiteit; bronnenstudie; Formgeschiche; Traditionsgeschichte; Redaktionsgeschichte --- Oud Testament: hermeneutiek; exegese --- 221.06 Oud Testament: hermeneutiek; exegese --- 221.015 Oud Testament: literaire kritiek; authenticiteit; bronnenstudie; Formgeschiche; Traditionsgeschichte; Redaktionsgeschichte --- Antico Testamento --- Hebrew Bible --- Hebrew Scriptures --- Kitve-ḳodesh --- Miḳra --- Old Testament --- Palaia Diathēkē --- Pentateuch, Prophets, and Hagiographa --- Sean-Tiomna --- Stary Testament --- Tanakh --- Tawrāt --- Torah, Neviʼim, Ketuvim --- Torah, Neviʼim u-Khetuvim --- Velho Testamento --- Criticism, Narrative. --- Storytelling theory
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