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Stele (Archaeology) --- Catalogs --- Stele (Archaeology) - Egypt - Catalogs --- Stèles --- Catalogs. --- British museum (Londres). --- Égypte
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Stele (Archaeology) --- Excavations (Archaeology) --- Pyramids of Giza (Egypt) --- Stele (Archaeology) - Egypt --- Excavations (Archaeology) - Egypt --- Egypte --- Stèles --- Fouilles archéologiques --- Relief (sculpture) égyptien --- Inscriptions hiéroglyphiques --- Antiquités --- Égypte --- Guizèh (Égypte)
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Horus (Divinité égyptienne) --- Horus (Egyptian deity) --- Horus (Egyptische godheid) --- Stele (Archaeology) --- Inscriptions, Hieroglyphic --- Stela (Archaeology) --- Stelae (Archaeology) --- Stelai (Archaeology) --- Steles (Archaeology) --- Archaeology --- Menhirs --- Hieroglyphic inscriptions --- Egypt --- Antiquities. --- Religion. --- Steles --- Religion --- Stele (Archaeology) - Egypt. --- Inscriptions, Hieroglyphic - Egypt. --- Horus (divinité égyptienne) --- Stèles --- Religion égyptienne --- Inscriptions égyptiennes --- Égypte --- Antiquité --- Histoire religieuse --- Jusqu'à 332 av. J.-C. --- 332 av. J.-C.-640
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Royal stelae are one of the most important sources for reconstructing the history of pharaonic Egypt. They document a variety of royal actions: military campaigns; construction work in temples; donations of statues and barques to temples; gifts of cult instruments and other offerings. During the 18th Dynasty they play an increasingly significant role in the demonstration of royal power. Hitherto, a strictly historical approach has determined how these monuments are viewed by scholars and a fresh approach is now needed, asking such questions as: for what purpose was a stela erected? where? by whom? and what was the nature of its visual appearance? Such an investigation has to be based on the premise that royal stelae are official monuments which reflect how pharaoh wished to present himself. The stelae combine picture and text in one monument which also draws its meaning from the architectural context in which it stands. An important question is to determine the target group for whom the stelae were intended. Some were clearly intended to be read by or declaimed to a large audience while others were addressed primarily to the gods. This book is intended to serve as a source book and the main part consists of the documentation of each stela followed by an analysis of the totality of the stelae. The study includes unknown or poorly published monuments and offers new readings and observations based on an examination of the original monuments. Beside the most familiar "historical" stelae, the book also deals with a group of small stelae which have been of peripheral interest until now because of their short or even missing texts. The book pulls all the information together in trying to establish the evolution, meaning and function of royal stelae in the 18th Dynasty before the Aton religion took over. The study demonstrates that the stelae were embedded in the king's ritual activity.
Egypte ancienne --- Egyptische Oudheid --- Inscriptions, Egyptian --- Stele (Archaeology) --- Egypt --- History --- Kings and rulers --- Stele (Archaeology) - Egypt --- Egypt - History - Eighteenth dynasty, ca. 1570-1320 B.C. - Sources --- Egypt - Kings and rulers - History - Sources --- Stèles --- Inscriptions égyptiennes --- Rois et souverains --- Égypte --- Égyptien ancien (langue) --- Antiquité --- Histoire --- Sources --- 1580-1320 av. J.-C. (XVIIIe dynastie) --- Écriture hiéroglyphique
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Stele (Archaeology) --- Piankhi, --- Egypt --- History --- Stela (Archaeology) --- Stelae (Archaeology) --- Stelai (Archaeology) --- Steles (Archaeology) --- Pianchi, --- Pianchi-Mer-Amon, --- Piʻanḥi, --- Piankhi-Mer-Amon, --- Piankhy, --- פיענחי --- Archaeology --- Menhirs --- Stele (Archaeology) - Egypt. --- Piankhi, - King of Kush, - fl. 720 B.C. --- Egypt - History - To 332 B.C.
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Stele (Archaeology) --- Underwater archaeology --- Ptolemy --- Alexandria (Egypt) --- Antiquities --- Stele (Archaeology) - Egypt --- Underwater archaeology - Egypt - Alexandria --- Ptolemy - VIII Euergetes II, - King of Egypt, - approximately 182 B.C.-116 B.C. --- Alexandria (Egypt) - Antiquities --- Ptolémée VII (roi d'Égypte ; 0182?-0116 av. J.-C.) --- Archéologie sous-marine --- Inscriptions égyptiennes --- Nil, Delta du (Égypte) --- Égypte --- Héraklion (ville ancienne) --- Antiquités
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Das Synodaldekret aus dem Jahre 243 v. Chr. wurde von Ptolemaios III. in Alexandria erlassen und - wie das Kanopus-Dekret und der Stein von Rosette - in drei Sprachen in den Tempeln Ägyptens veröffentlicht. Dieses bisher unbekannte Dekret stammt von einer Stele aus einem Provinztempel in Mittelägypten, die den kompletten hieroglyphischen und demotischen Text liefert. Zwar fehlt die griechische Fassung, doch kann sie mithilfe der hieroglyphischen und demotischen Vorlage aus Fragmenten wiederhergestellt werden, die heute in verschiedenen Museen aufbewahrt werden. Gegenstand des Dekrets sind die Bekanntmachung der Feierlichkeiten zum Geburtstag und zum Thronbesteigungstag des Königs Ptolemaios III., zum Geburtstag seiner Gemahlin Berenike sowie die Stiftungen von Statuen und Opfern anlässlich der Feiern. Die historische Bedeutung des Dekrets ergibt sich daraus, dass in ihm über den Beginn des Dritten Syrischen Kriegs (246-245), über die Rückführung der von den Persern geraubten Götterbilder sowie über die Fürsorge des Königs für die Bevölkerung und die Tempel Ägyptens berichtet wird und dass die exakten Daten der Königsfeste mitgeteilt werden.
Inscriptions, Egyptian --- Egyptian language --- Legislation --- Stele (Archaeology) --- Inscriptions égyptiennes --- Egyptien (Langue) --- Stèles (Archéologie) --- Writing, Hieroglyphic --- Writing, Demotic --- Ecriture hiéroglyphique --- Ecriture démotique --- Ptolemy --- Législation --- Inscriptions égyptiennes --- Législation --- Stèles (Archéologie) --- Ecriture hiéroglyphique --- Ecriture démotique --- Religion and state --- State and religion --- State, The --- History --- Religious aspects --- Egyptian language - Writing, Hieroglyphic --- Egyptian language - Writing, Demotic --- Legislation - Egypt --- Stele (Archaeology) - Egypt --- Religion and state - Egypt - History --- State, The - Religious aspects --- Ptolemy - III Euergetes, - King of Egypt, - -221 B.C.
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Relief (Sculpture), Egyptian --- Relief (Sculpture) --- Catalogs --- Catalogues --- Musée du Louvre. --- Egypt --- Egypte --- Antiquities --- Antiquités --- Stele (Archaeology) --- Sculpture, Egyptian --- Egyptian language --- Musée du Louvre --- Inscriptions --- Stèles (Archéologie) --- Monuments funéraires --- Sarcophages --- Peinture égyptienne. --- Tombs --- Sarcophagi --- Painting, Egyptian --- Catalogs. --- Égypte --- Catalogues. --- Relief (Sculpture) égyptien --- Relief (Sculpture) égyptien --- Musée du Louvre. --- Antiquités --- Stèles (Archéologie) --- Monuments funéraires --- Peinture égyptienne. --- Égypte --- Stele (Archaeology) - Egypt - Catalogs --- Sculpture, Egyptian - France - Paris - Musée du Louvre - Catalogs --- Egyptian language - Inscriptions - Catalogs
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Inscriptions, Egyptian --- Stele (Archaeology) --- Inscriptions égyptiennes --- Stèles (Archéologie) --- Merneptah, --- Egypt --- Egypte --- History --- Histoire --- Inscriptions, Egyptian. --- Inscriptions égyptiennes --- Stèles (Archéologie) --- Stela (Archaeology) --- Stelae (Archaeology) --- Stelai (Archaeology) --- Steles (Archaeology) --- Archaeology --- Menhirs --- Demotic inscriptions --- Egyptian inscriptions --- Egyptian language --- Hieratic inscriptions --- Hieroglyphic inscriptions (Egyptian) --- Inscriptions, Demotic --- Inscriptions, Hieratic --- Inscriptions, Hieroglyphic (Egyptian) --- Merenptah, --- Stele (Archaeology) - Egypt --- Merneptah, - King of Egypt --- Merenptah (pharaon ; 12..-1202? av. J.-C.) --- Stèles --- Égypte --- Thèbes (ville ancienne) --- Stèles --- Égypte --- Thèbes (ville ancienne)
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Aus den Anfängen der hellenistischen Epoche in Ägypten gibt es nur wenige zeitgenössische Zeugnisse. Eines davon ist die Satrapenstele. Diese hieroglyphische Stele dokumentiert eine Landschenkung des Satrapen Ptolemaios an den Tempel von Buto und nennt weitere historische Ereignisse wie die Verlegung der Residenz nach Alexandria. Sie ist seit langem bekannt und wurde mehrfach übersetzt. Einen umfassenden sprachlichen und historischen Kommentar gab es bisher aber noch nicht. Die Stele bildet den Schwerpunkt der vorliegenden Untersuchung zum Verhältnis zwischen makedonischen Herrschern und indigenen Priesterschaften in der frühen Ptolemäerzeit. Der Denkstein steht im Spannungsfeld zwischen den ägyptischen Verfassern und dem makedonischen Protagonisten, weshalb vor allem die Herrscherpräsentation eine besondere Rolle spielt.
Inscriptions [Egyptian ] --- Inscriptions égyptiennes --- Opschriften [Egyptische ] --- Stele (Archaeology) --- Inscriptions, Egyptian --- Stèles (Archéologie) --- Ptolemy --- Egypt --- Egypte --- History --- Sources --- Histoire --- Academic collection --- Stèles (Archéologie) --- Inscriptions égyptiennes --- Stela (Archaeology) --- Stelae (Archaeology) --- Stelai (Archaeology) --- Steles (Archaeology) --- Archaeology --- Menhirs --- Ptolemaios --- Ptolémée --- Ptolemaeus --- Steles --- Egyptian language --- Writing [Hieroglyphic ] --- Kings and rulers --- 332-30 B.C. --- Ptolemy II Philadelphus --- Greco-Roman period, 332 BC-638 AD --- Stele (Archaeology) - Egypt --- Ptolemy - I Soter, - King of Egypt, - d. 283 B.C. --- Ptolemy - II Philadelphus, - King of Egypt --- Egypt - History - Greco-Roman period, 332 B.C.-640 A.D. --- Stèles --- Égyptien ancien (langue) --- Rois et souverains --- Égypte --- Antiquité --- Écriture hiéroglyphique --- 332-30 av.J.-C. --- Jusqu'à 640
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