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Christian saints --- Shenute, --- -281.71 --- 235.3 <32> --- Saints --- Canonization --- Koptische monofysitische Kerk --- Hagiografie--Oud-Egypte --- 281.71 Koptische monofysitische Kerk --- 281.71 --- Shanūdah, --- Chenouté, --- Schenute, --- Shenoute, --- Shenoud, --- Schenoudi, --- Shenouti, --- Sinuthius, --- Shenouda, --- Shinūdah, --- Sanutios, --- Senouthios, --- Shenoudi, --- Christian saints - Egypt - Biography --- Sinuthius ab. in Thebaide --- Shenute, - ca. 348-466

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In this treatise (according to its incipit called "I Am Amazed"), Shenoute of Atripe, the famous Coptic archimandrite who died after 451, defends the orthodox doctrine against numerous "heretical" doctrines ranging from Origen and his followers to Arius, gnostic teachers and to Nestorius, his contemporary. Based on the studies of T. Orlandi and St. Emmel, Cristea provides the first edition of all the relevant manuscripts with a German translation of this work which is significant for the history of the church and its doctrine in fifth-century Egypt. The introduction, explanatory notes and extensive indexes will aid the philological and linguistic analysis of the text. In his work, Shenoute incorporated the 16th festal letter of Theophilus of Alexandria, preserved in its entirety in Jerome's translation. A comparison of this Latin version with the Coptic (and the few existing Greek) fragments raises interesting questions concerning both the original and the reception of Theophilus' letter. Schenute von Atripe (gest. nach 451), der berühmte Archimandrit und bedeutendste Autor der koptischen Originalliteratur, verteidigt in diesem Traktat die orthodoxe Lehre gegen eine Vielzahl abweichender Strömungen, die von Origenes über Arius und verschiedene gnostische Lehren bis zu seinem Zeitgenossen Nestorius reichen und nach wie vor die monastische Disziplin und Frömmigkeit bedrohen. Nach der Erstedition durch T. Orlandi und der Zuordnung weiterer Textzeugen (sowie der Ermittlung des Incipit: "I Am Amazed") durch St. Emmel legt Hans-Joachim Cristea hier erstmals eine urkundengetreue Edition aller Handschriften mit deutscher Übersetzung vor. In der Einleitung liegt ein Schwerpunkt auf dem Nachweis der Quellen; die Anmerkungen und die Indizes dienen vor allem der philologischen und linguistischen Erschließung des koptischen Textes. Ein Teil des Werks ist der 16. Osterfestbrief des Theophilus von Alexandria, dessen lateinische Fassung des Hieronymus hier mit der koptischen Version verglichen wird.

Origen --- Shenute, --- Theophilus, --- Origen. --- Theophilos, --- Shanūdah, --- Chenouté, --- Schenute, --- Shenoute, --- Shenoud, --- Schenoudi, --- Shenouti, --- Sinuthius, --- Shenouda, --- Shinūdah, --- Sanutios, --- Senouthios, --- Shenoudi, --- Adamantius, --- Oregenes Adamantius, --- Origene --- Origenes Adamantius, --- Origenes, --- Origenis --- Orygenes --- Ūrījānūs --- 271 <32> --- 271 <32> Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Egypte --- 271 <32> Ordres religieux. Congregations religieuses. Monachisme--Oud-Egypte --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Egypte --- Ordres religieux. Congregations religieuses. Monachisme--Oud-Egypte --- Shenute, - Saint, - approximately 348-466 --- Theophilus, - patriarch, Archbishop of Alexandria, - -412

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Shenoute of Atripe led the White Monastery, a community of several thousand male and female Coptic monks in Upper Egypt, between approximately 395 and 465 C.E. Shenoute's letters, sermons, and treatises-one of the most detailed bodies of writing to survive from any early monastery-provide an unparalleled resource for the study of early Christian monasticism and asceticism. In Monastic Bodies, Caroline Schroeder offers an in-depth examination of the asceticism practiced at the White Monastery using diverse sources, including monastic rules, theological treatises, sermons, and material culture. Schroeder details Shenoute's arduous disciplinary code and philosophical structure, including the belief that individual sin corrupted not only the individual body but the entire "corporate body" of the community. Thus the purity of the community ultimately depended upon the integrity of each individual monk.Shenoute's ascetic discourse focused on purity of the body, but he categorized as impure not only activities such as sex but any disobedience and other more general transgressions. Shenoute emphasized the important practices of discipline, or askesis, in achieving this purity. Contextualizing Shenoute within the wider debates about asceticism, sexuality, and heresy that characterized late antiquity, Schroeder compares his views on bodily discipline, monastic punishments, the resurrection of the body, the incarnation of Christ, and monastic authority with those of figures such as Cyril of Alexandria, Paulinus of Nola, and Pachomius.

Monasticism and religious orders --- History --- Shenute, --- -Monasticism and religious orders --- -271 <32> --- 271 <32> --- Monachism --- Monastic orders --- Monasticism and religious orders for men --- Monasticism and religious orders of men --- Orders, Monastic --- Religious orders --- Brotherhoods --- Christian communities --- Brothers (Religious) --- Friars --- Monks --- Superiors, Religious --- History. --- -Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Egypte --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Egypte --- Shenute --- RELIGION --- Monasticism and religious orders. --- Christianity --- Early church. --- 30-600. --- Egypt. --- Religion --- Orders, Religious --- Church history --- Shanūdah, --- Chenouté, --- Schenute, --- Shenoute, --- Shenoud, --- Schenoudi, --- Shenouti, --- Sinuthius, --- Shenouda, --- Shinūdah, --- Sanutios, --- Senouthios, --- Shenoudi, --- Monasticism and religious orders - Egypt - History --- Monasticism and religious orders - History - Early church, ca. 30-600 --- Sinuthius ab. in Thebaide --- Shenute, - ca. 348-466 --- Autobiography. --- Biography. --- Medieval and Renaissance Studies. --- Religion.

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Volume 2: "Christianity and monasticism have flourished in Upper Egypt from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization along the Nile Valley from Nag Hammadi (associated with the famous discovery of Gnostic papyri) through Luxor and Coptos and south to Esna over the past seventeen hundred years, looking at Coptic religious history, tradition, language, heritage, and material culture in the region through texts, art, architecture and archaeology."--Publisher's website Volume 1: "Christianity and monasticism have flourished along the Nile Valley in the Sohag region of Upper Egypt from as early as the fourth century until the present day. The contributors to this volume, international specialists in Coptology from around the world, examine various aspects of Coptic civilization in the Upper Egyptian governorate of Sohag over the past seventeen hundred years. Many of the studies center on the person and legacy of the great Coptic saint, Shenoute the Archimandrite (348?466 ce), looking at his preserved writings, his life, his place in Pachomian monasticism, his relations with the patriarchs in Alexandria, and the life in his monastic system. Other studies deal with the art, architecture, and archaeology of the two great monasteries that he founded and the archaeological and artistic heritage of the region."--Publisher's website

Monasticism and religious orders, Coptic --- Art, Coptic --- Shenute, --- Coptic Church --- History --- 271 <32> --- Kloosterwezen. Religieuze orden en congregaties. Monachisme--Oud-Egypte --- Coptic monasticism and religious orders --- Coptic art --- Koptische Kirche --- Mönchtum --- Schenute --- Geschichte --- Sohag (Region) --- Achmim (Region) --- Coptic literature --- Christian antiquities --- History and criticism --- Egypt --- Antiquities --- Monasticism and religious orders --- Coptic monasteries --- Art --- Shanūdah, --- Chenouté, --- Schenute, --- Shenoute, --- Shenoud, --- Schenoudi, --- Shenouti, --- Sinuthius, --- Shenouda, --- Shinūdah, --- Sanutios, --- Senouthios, --- Shenoudi, --- Church of Egypt --- Alexandria (Egypt : Coptic Patriarchate) --- Coptic Patriarchate of Alexandria --- Coptic Church. --- Coptic Orthodox Patriarchate of Alexandria --- Baṭriyarkīyat al-Aqbāṭ al-Urthūdhuks --- Coptic Orthodox Church --- Kanīsah al-Qibṭīyah al-Urthūdhuksīyah --- Kanīsah al-Masīḥīyah bi-Miṣr --- Kanīsah al-Qibṭīyah --- الكنيسة القبطية --- كنيسة الاقباط الأرثوذكس --- كنيسة القبطية --- كنيسة القبطية الارثوذكسية --- Coptic monasticism and religious orders - Egypt - Congresses --- Coptic art - Egypt - Congresses --- Coptic literature - History and criticism - Congresses --- Christian antiquities - Egypt - Congresses --- Coptic monasticism and religious orders - Nubia - Congresses --- Monachisme égyptien --- Egypte copte --- Egypte --- Monastères --- Egypt - Antiquities - Congresses

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In this book, Dana Robinson examines the role that food played in the Christianization of daily life in the fourth century CE. Early Christians used the food culture of the Hellenized Mediterranean world to create and debate compelling models of Christian virtue, and to project Christian ideology onto common domestic practices. Combining theoretical approaches from cognitive linguistics and space/place theory, Robinson shows how metaphors for piety, such as health, fruit, and sacrifice, relied on food-related domains of common knowledge (medicine, agriculture, votive ritual), which in turn generated sophisticated and accessible models of lay discipline and moral formation. She also demonstrates that Christian places and landscapes of piety were socially constructed through meals and food production networks that extended far beyond the Eucharist. Food culture, thus, provided a network of metaphorical concepts and spatial practices that allowed the lay faithful to participate in important debates over Christian living and community formation.

Church history --- Dinners and dining --- Food --- Piety --- Asceticism --- 27 "03" --- Christian life --- Spiritual life --- Foods --- Home economics --- Table --- Cooking --- Diet --- Dietaries --- Gastronomy --- Nutrition --- Banquets --- Dining --- Eating --- Meals --- Caterers and catering --- Entertaining --- Etiquette --- Menus --- Apostolic Church --- Christianity --- Church, Apostolic --- Early Christianity --- Early church --- Primitive and early church --- Primitive Christianity --- Fathers of the church --- Great Apostasy (Mormon doctrine) --- 27 "03" Histoire de l'Eglise--?"03" --- 27 "03" Kerkgeschiedenis--?"03" --- Histoire de l'Eglise--?"03" --- Kerkgeschiedenis--?"03" --- Religious aspects --- History --- John Chrysostom, --- Shenute, --- Paulinus, --- Di Nola, Paolino, --- Meropius Pontius Anicius Paulinus, --- Nola, Paulinus of, --- Paolino, --- Paulin, --- Paulinus Nolanus, --- Pontius Meropius Anicius Paulinus, --- Pontius Meropius Paulinus Nolanus, --- Shanūdah, --- Chenouté, --- Schenute, --- Shenoute, --- Shenoud, --- Schenoudi, --- Shenouti, --- Sinuthius, --- Shenouda, --- Shinūdah, --- Sanutios, --- Senouthios, --- Shenoudi, --- Aranyszájú, János, --- Chrysostom, John, --- Chrysostomo, João, --- Chrysostomos, Iō. --- Chrysostomos, Johannes, --- Chrysostomus, Joannes, --- Crisostomo, Giovanni, --- Crisostomo, Juan, --- Crisostomus, Ioannes, --- Giovanni Boccadoro, --- Giovanni Crisostomo, --- Hōhan Oskiaban, --- Hovhan Oskeberan, --- Hovhannēs Oskeberan, --- Iō. --- Ioan Gură de Aur, --- Ioan Zlatoust, --- Ioann Zlatoust, --- Ioannes Crisostomus, --- Iōannēs ho Chrysostomos, --- Ivan Zolotoustyĭ, --- Jan Chryzostom, --- Ján Zlatoústy, --- Jean Bouche d'Or, --- Jean Chrysostome, --- Jehan Bouche d'Or, --- Joan Gojarti, --- Joannes Chrysostomus, --- Joannes Crisostomus, --- João Chrysostomo, --- Johannes Chrysostomus, --- Johannes Goldmund, --- John, --- Jovan Zlatoust, --- Juan Crisóstomo, --- Pseudo-Chrysostome, --- Pseudochrysostomus, --- Yoḥanes ʼAfa Warq, --- Yūḥannā al-Dhahabī al-Fam, --- Yūḥannā al-Fam al-Dhahabī, --- Yūḥannā Fam al-Dhahab, --- Zlatoust, Ioan, --- Zlatoust, Jovan, --- Zlatoústy, Ján, --- Ἰωάννης, --- Іван Золотоустий, --- يوحنا الذهبي الفم --- يوحنا فم الذهب، --- Primitive societies --- Catholic Church.