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Israel's exodus from Egypt is the archetypal anvil on which Scripture shapes the language of deliverance. From the blasting furnace of Egypt, God leads Israel through the wilderness to Sinai and on to Zion. It is the story that illuminates the psalmist's poetry and inspires Isaiah's second-exodus rhapsodies. Exodus resonances pulse through the New Testament, from Jesus' birth to his death, from the letters of Paul to the Apocalypse of John. Bryan Estelle traces the motif through the canon of Scripture. He introduces us to the study of quotation, allusion, and echo, providing a firm theoretical basis for hermeneutical practice and understanding. --excerpts from back cover.
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Der mittelalterliche jüdische Bibelgelehrte Abraham ibn Esra wurde um 1089 in Spanien geboren, wanderte kurz vor 1140 nach Italien aus und zog später nach Frankreich und England weiter. Er starb im Jahre 1164. Das Werk liefert in zwei Teilbänden eine deutschsprachige Edition von Abraham ibn Esras langem, im Jahre 1153 in Frankreich verfaßtem Kommentar zum Buch Exodus auf der Basis der Warschauer-Textausgabe sowie mehrerer Handschriften. Neben der kritischen, mit ausführlichen Kommentaren versehenen Übersetzung finden sich zu Beginn der Edition zwei umfangreiche Einleitungen: Die erste Einleitung geht u.a. den Fragen nach, ob Abraham ibn Esra der Verfasser des edierten Kommentars ist und wann und wo er ihn verfaßte. Die zweite Einleitung beschäftigt sich mit den von Abraham ibn Esra benutzten Quellen; dadurch wird sie zu einer grundlegenden Einführung in die jüdische Bibelexegese der klassischen Periode überhaupt. The medieval biblical scholar Abraham ibn Ezra was born about 1089 CE in Spain, emigrated shortly before 1140 to Italy, and later went on to France and England. He died in the year 1164. On the basis of the Warsaw textual edition as well as several manuscripts, this work in two volumes offers a German edition of Abraham ibn Ezra’s long commentary on the book of Exodus, written in the year 1153 in France. In addition to the critical translation, accompanied by extensive commentary, there are two comprehensive introductions at the beginning of the present edition: the first deals among other things with the questions of whether Abraham ibn Ezra is the author of the commentary edited, and when and where he wrote it. The second is concerned with the sources employed by Abraham ibn Ezra; therefore the edition becomes a basic introduction to Jewish exegesis of the Bible in the classical period.
Rabbinical literature --- History and criticism --- Ibn Ezra, Abraham ben Meïr, --- Bible --- 222.3 --- Exodus. Leviticus. Numeri --- History and criticism. --- Bible. --- Chʻuraegŭpki (Book of the Old Testament) --- Exodus (Book of the Old Testament) --- Khurūj --- Kitāb-i Shimūt (Book of the Old Testament) --- Shemot --- Sifr al-Khurūj (Book of the Old Testament) --- Shemos --- Rabbinical literature - History and criticism --- Ibn Ezra, Abraham ben Meïr, - 1089-1164 - Sefer Ibn Ezra le-sefer Shemot
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Bible OT. Pentateuch. Exodus --- Bible --- 222.3 --- Exodus. Leviticus. Numeri --- Bible. --- Chʻuraegŭpki (Book of the Old Testament) --- Exodus (Book of the Old Testament) --- Khurūj --- Kitāb-i Shimūt (Book of the Old Testament) --- Shemot --- Sifr al-Khurūj (Book of the Old Testament) --- Shemos
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Written by leading experts in the field, The Book of Exodus: Composition, Reception, and Interpretation offers a wide-ranging treatment of the main aspects of Exodus. Its twenty-four essays fall under four main sections. The first section contains studies of a more general nature, including the history of Exodus in critical study, Exodus in literary and historical study, as well as the function of Exodus in the Pentateuch. The second section contains commentary on or interpretation of specific passages (or sections) of Exodus, as well as essays on its formation, genres, and themes. The third section contains essays on the textual history and reception of Exodus in Judaism and Christianity. The final section explores the theologies of the book of Exodus.
Bible OT. Pentateuch. Exodus --- Bible --- Criticism, interpretation, etc --- 222.3 --- Exodus. Leviticus. Numeri --- Bible. --- Chʻuraegŭpki (Book of the Old Testament) --- Exodus (Book of the Old Testament) --- Khurūj --- Kitāb-i Shimūt (Book of the Old Testament) --- Shemot --- Sifr al-Khurūj (Book of the Old Testament) --- Criticism, interpretation, etc. --- History. --- Theology. --- Shemos
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Exodus, The --- Typology --- Bible. --- Later Prophets --- Latter Prophets --- Neviʼim aḥaronim --- Nevym achronim --- Prophetae Posteriores --- Prophets (Books of the Old Testament) --- Yeŏnsŏ --- Chʻuraegŭpki (Book of the Old Testament) --- Exodus (Book of the Old Testament) --- Khurūj --- Kitāb-i Shimūt (Book of the Old Testament) --- Shemot --- Sifr al-Khurūj (Book of the Old Testament) --- Criticism, interpretation, etc. --- Typology (Theology) --- Shemos
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Bible. --- 222.3 --- Exodus. Leviticus. Numeri --- Chʻuraegŭpki (Book of the Old Testament) --- Exodus (Book of the Old Testament) --- Khurūj --- Kitāb-i Shimūt (Book of the Old Testament) --- Shemot --- Sifr al-Khurūj (Book of the Old Testament) --- Bible. O.T. Exodus --- Commentaries --- Shemos
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