Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

Shango (Cult).

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

With essays from the most respected scholars in the field, the book makes a substantial contribution toward understanding Ifá and its role in contemporary Yoruba and diaspora cultures.

Ifa (Religion) --- Afro-Caribbean cults. --- Orisha religion. --- Divination. --- Yoruba (African people) --- Fa (Religion) --- Ifa --- Ifa (Cult) --- Afro-Caribbean cults --- Cults --- Cults, Afro-Caribbean --- Orisa religion --- Shango --- Shango (Cult) --- Religions --- Augury --- Soothsaying --- Occultism --- Worship --- Art. --- Religion. --- Ifa (Religion). --- Ifa. --- Afro-Caribbean religions.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

A free ebook version of this title is available through Luminos, University of California Press's open access publishing program for monographs. Visit www.luminosoa.org to learn more. The Yoruba of southwestern Nigeria are exceptional for the copresence among them of three religious traditions: Islam, Christianity, and the indigenous orisa religion. In this comparative study, at once historical and anthropological, Peel explores the intertwined character of the three religions and the dense imbrication of religion in all aspects of Yoruba history up to the present. For over 400 years, the Yoruba have straddled two geocultural spheres: one reaching north over the Sahara to the world of Islam, the other linking them to the Euro-American world via the Atlantic. These two external spheres were the source of contrasting cultural influences, notably those emanating from the world religions. However, the Yoruba not only imported Islam and Christianity but also exported their own orisa religion to the New World. Before the voluntary modern diaspora that has brought many Yoruba to Europe and the Americas, tens of thousands were sold as slaves in the New World, bringing with them the worship of the orisa. Peel offers deep insight into important contemporary themes such as religious conversion, new religious movements, relations between world religions, the conditions of religious violence, the transnational flows of contemporary religion, and the interplay between tradition and the demands of an ever-changing present. In the process, he makes a major theoretical contribution to the anthropology of world religions.

Yoruba (African people) --- Christianity --- Islam --- Orisha religion. --- African Religions --- Religion --- Philosophy & Religion --- Influence --- Orisha religion --- RELIGION / Comparative Religion. --- Influence. --- Religion. --- african christianity. --- african religions. --- african studies. --- anthropology. --- christianity in nigeria. --- christianity. --- comparative religion. --- contemporary religion. --- history of religion in nigeria. --- indigenous religion. --- interfaith communities. --- islam in nigeria. --- islam. --- new religious movements. --- orisa in the new world. --- orisa. --- religious conversion in africa. --- religious studies. --- religious traditions. --- religious violence. --- slave religion. --- subsaharan islam. --- west african religion. --- world religions. --- yoruba history. --- yoruba islam. --- yoruba. --- Orisa religion --- Shango --- Shango (Cult) --- Religions --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Muslims --- Church history

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

"Obeah, Orisa, and Religious Identity in Trinidad is an expansive two-volume examination of social imaginaries concerning Obeah and Yoruba-Orisa from colonialism to the present. Analyzing their entangled histories and systems of devotion, Tracey E. Hucks and Dianne M. Stewart articulate how these religions were criminalized during slavery and colonialism yet still demonstrated autonomous modes of expression and self-defense. In Volume II, Orisa, Stewart scrutinizes the West African heritage and religious imagination of Yoruba-Orisa devotees in Trinidad from the mid-nineteenth century to the present and explores their meaning-making traditions in the wake of slavery and colonialism. She investigates the pivotal periods of nineteenth-century liberated African resettlement, the twentieth-century Black Power movement, and subsequent campaigns for the civil right to religious freedom in Trinidad. Disrupting syncretism frameworks, Stewart probes the salience of Africa as a religious symbol and the prominence of Africana nations and religious nationalisms in projects of black belonging and identity formation, including those of Orisa mothers. Contributing to global womanist thought and activism, Yoruba-Orisa spiritual mothers disclose the fullness of the black religious imagination's affective, hermeneutic, and political capacities."--

Trinidad & Tobago --- Social & cultural anthropology, ethnography --- Yoruba-Orisa --- syncretism --- Africana religious nationalism --- Nation --- Black Power --- womanism --- motherness --- Orisha religion --- Religion and sociology --- Religions --- Black people --- Cults --- Religion and law --- Postcolonialism --- History. --- African influences. --- Religion --- Law and legislation --- Trinidad --- Post-colonialism --- Postcolonial theory --- Political science --- Decolonization --- Law --- Law and religion --- Alternative religious movements --- Cult --- Cultus --- Marginal religious movements --- New religions --- New religious movements --- NRMs (Religion) --- Religious movements, Alternative --- Religious movements, Marginal --- Religious movements, New --- Sects --- Black persons --- Blacks --- Negroes --- Ethnology --- Religion and society --- Religious sociology --- Society and religion --- Sociology, Religious --- Sociology and religion --- Sociology of religion --- Sociology --- Orisa religion --- Shango --- Shango (Cult) --- Religious aspects --- Trinidad and Tobago