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This chapter discusses monogamism as a type of systemic oppression enacted through ideas and practices that valorise monogamous people and relationships while systematically devaluing polyamorous and multi-partnered relationships. Instead of focusing on polyamorous/multi-partnered people, this chapter will apply the critical gaze of a sex and relationship therapist with polyamorous lived experience to examine and critique how psychotherapists behave toward polyamorous/multi-partnered people. Ansara explores how psychotherapists routinely engage in three common forms of monogamism: mononormative bias, couple-centric bias, and everyday monogamism. When examining these three forms of monogamism, Ansara explains how some ostensibly "neutral" and ubiquitous language, concepts, and clinical practices can enact monogamist oppression. This chapter then analyses how popular theoretical approaches to relationship counselling promote couple-centric bias and fail to address the key patterns, dynamics, and dilemmas in multi-partnered relationship systems. This includes an anti-racist, decolonial critique of Eurocentric approaches to Attachment Theory and the culture-bounded nature of mononormative biases. Finally, this chapter provides evidence-informed guidelines for anti-oppressive psychotherapeutic practice that can help polyamorous and multi-partnered people to strengthen attachment bonds, improve communications, and meet core emotional needs in their relational systems.
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This chapter discusses monogamism as a type of systemic oppression enacted through ideas and practices that valorise monogamous people and relationships while systematically devaluing polyamorous and multi-partnered relationships. Instead of focusing on polyamorous/multi-partnered people, this chapter will apply the critical gaze of a sex and relationship therapist with polyamorous lived experience to examine and critique how psychotherapists behave toward polyamorous/multi-partnered people. Ansara explores how psychotherapists routinely engage in three common forms of monogamism: mononormative bias, couple-centric bias, and everyday monogamism. When examining these three forms of monogamism, Ansara explains how some ostensibly "neutral" and ubiquitous language, concepts, and clinical practices can enact monogamist oppression. This chapter then analyses how popular theoretical approaches to relationship counselling promote couple-centric bias and fail to address the key patterns, dynamics, and dilemmas in multi-partnered relationship systems. This includes an anti-racist, decolonial critique of Eurocentric approaches to Attachment Theory and the culture-bounded nature of mononormative biases. Finally, this chapter provides evidence-informed guidelines for anti-oppressive psychotherapeutic practice that can help polyamorous and multi-partnered people to strengthen attachment bonds, improve communications, and meet core emotional needs in their relational systems.
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Cet ouvrage a pour ambition de donner une portée clinique et politique à l'aphorisme « Céder n'est pas consentir ». Il démontre la profondeur de cette distinction, en s'appuyant sur la psychanalyse, la philosophie et la littérature. Le consentement porte toujours en lui une énigme, car consentir, c'est dire « oui », sans savoir, sur fond d'un pacte de confiance avec l'autre. Ce fondement énigmatique du consentement, qui peut aussi comporter une ambiguïté, ne doit pas être confondu avec le forçage. Cet essai pose donc la nécessité éthique d'affirmer une frontière entre « consentir » et « céder » en distinguant l'énigme du consentement comme expérience subjective, de l'expérience du traumatisme sexuel et psychique. Examinant les différents degrés du « se laisser faire », depuis l'expérience de la passion amoureuse jusqu'à celle d'un « se forcer soi-même à faire ce qu'on ne désire pas », Clotilde Leguil montre comment la frontière peut devenir trouble. Traumatisme de guerre, traumatisme intime, comment revenir de ce qui s'est produit ? Comment à nouveau consentir à dire ? S'inscrivant dans l'actualité du mouvement metoo, des collages anti-féminicides, et de la parution du récit événement de Vanessa Springora, cet essai, clinique et politique, fait valoir la nécessité de retrouve une langue à soi, pour pouvoir dire « je » à nouveau.
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"The contributors to Dis/Consent argue that the conversations happening today around consent and sexual violence ignore and erase the multiple forms of oppression that are part and parcel of sexual violence. They highlight the relationships between our social structures, social institutions and individual experiences of sexual consent and sexual violence. And because sexism, racism, misogyny, homophobia, transphobia and ableism are deeply intertwined with sexual violence, it will not be undone without systemic, anti-oppressive, decolonizing change. Refusing to reduce intersectionality to a hasty footnote, this volume examines the construction of sexual violence and consent at diverse intersections of identity and includes a diversity of perspectives and positionalities rarely found in conversations about sexual violence and sexual consent."-- "Sexual violence is prevalent in our society. We know this directly because of the courage survivors have shown in facing their perpetrators in courts, online and in the public eye. But society is hesitant, incapable or unwilling to hold offenders to account: they keep their jobs--or get promoted to powerful positions--and survivors frequently end up being on trial themselves. Furthermore, mainstream discourse and thinking about sexual violence and consent are limited to problematic op-eds, oversimplified viral videos or tweets. These will not end sexual violence."--
Sex crimes --- Sexual consent --- Rape
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Sexual ethics --- Sexual consent --- Rape
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An introductory book for teaching consent issues to young people aged 10+, focusing on consent in all interactions, not just sexual ones. The book demonstrates how to lead fun and interactive exercises and have discussions with young people, including optional conversation starters and real-life examples from real-life examples. Can you imagine a world where no one feared a violation of their boundaries? A world where everyone felt safe in their bodies and confident in asking for what they wanted? Teaching consent education is the way to achieve this vision, and this entry level book for educators helps you teach and discuss consent issues to young adults, from 10+.The fun, interactive exercises in this book focus on consent in all interactions, not just sexual ones, and explores skills that help young people to increase their relational intelligence and build positive, reciprocal relationships. Drawing on their combined experiences of over 25 years as consent educators, the authors have seen that more respectful, generous and joyful ways of relating to one another are possible. In this vital book, they challenge common assumptions about consent and coercion, and invite educators of all walks to become instigators of a profound culture shift.
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Sexual consent --- Man-woman relationships --- Feminist theory
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En matière de sexe, les femmes font face à des injonctions plus contradictoires que jamais. On leur enjoint de proclamer leur désir, au nom du consentement et au nom de leur récent pouvoir d'affirmation. Pourtant, ces violences faites aux femmes, si nombreuses, les incitent plutôt à se faire discrètes. Pourtant, la recherche en matière de désir féminin indique que celui-ci ne se déclenche pas comme un interrupteur programmable à volonté. Il ne suffit pas de consentir pour jouir, et nous voulons mieux que la sécurité. Katherine Angel décortique avec mordant cette question complexe: comment avoir du bon sexe après #MeToo? Dans notre époque cruciale pour faire bouger les lignes en matière d'émancipation, elle nous propose de penser une nouvelle éthique des relations sexuelles, centrée sur l'exploration de notre désir
Women --- Sexual consent --- Desire --- MeToo movement
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Sexual consent --- Sexual ethics --- Man-woman relationships
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