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This book examines men, masculinities and sexualities in Western theatrical dance, offering insights into the processes, actions and interactions that occur in dance institutions around gender-transgressive acts, and the factors that set limits to transgression. This text uses interview and observation data to analyze the conditions that encourage some boys and young men to become involved in this widely unconventional activity, and the ways through which they negotiate the gendered and sexual attachments of their professional identity. Most importantly, the book analyzes the opportunities male dancers find to develop a reflexive habitus, engage in gender transgressive acts and experiment with their sexuality. At the same time, it approaches gender and sexuality as embodied, and therefore as parts of identity that are not as easily amendable. This book will be of interest to scholars in Gender and Sexuality Studies as well as Dance and Performance Studies. Andria Christofidou is a sociologist of genders and sexualities. She teaches at the Department of Social and Political Sciences, University of Cyprus, and works as a post-doctoral researcher in the Developing Equality Allies: An Innovative Workplace Inclusion Programme. Andria's research has been published in the Journal of Gender Studies, and NORMA: International Journal for Masculinity Studies.
Gender identity in dance. --- Male dancers. --- Sex in dance. --- Masculinity. --- Masculinity (Psychology) --- Sex (Psychology) --- Men --- Sensuality in dance --- Sexuality in dance --- Dance --- Men dancers --- Dancers
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"Dance is a marginalized art form which has frequently been ignored in the various debates about cultural practices. This book redresses the balance and opens up some important areas for discussion. Christy Adair argues that dance is an arena for feminist practice, particularly as feminism has recognized the centrality of the arts in shaping our ideas about ourselves and our society." "Women's high profile in dance leads to the popular opinion that it is a female art form. But women tend to interpret rather than create dance images. This book highlights the consequences for female dancers of the development of Western dance technique in a patriarchal society. The constraints placed upon them are revealed in the texture of the dances discussed. Christy Adair shows how women's work which challenges traditional images of women in dance offers us visions for the future. But, she argues, in order for women's perspectives to be clearly established and influential, women need to have access to positions of power as choreographers and directors."--Jacket.
Recreation. Games. Sports. Corp. expression --- Women dancers --- Dance --- Sex in dance --- #SBIB:316.7C211 --- Sensuality in dance --- Sexuality in dance --- Dance and society --- Dancing and society --- Society and dance --- Dancers --- Social aspects --- Cultuursociologie: dans
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Valued for their sensual and social intensity, Greek dance-events are often also problematical for participants, giving rise to struggles over position, prestige, and reputation. Here Jane Cowan explores how the politics of gender is articulated through the body at these culturally central, yet until now ethnographically neglected, celebrations in a class-divided northern Greek town. Portraying the dance-event as both a highly structured and dynamic social arena, she approaches the human body not only as a sign to be deciphered but as a site of experience and an agent of practice. In describing the multiple ideologies of person, gender, and community that townspeople embody and explore as they dance, Cowan presents three different settings: the traditional wedding procession, the "Europeanized" formal evening dance of local civic associations, and the private party. She examines the practices of eating, drinking, talking, gifting, and dancing, and the verbal discourse through which celebrants make sense of each other's actions. Paying particular attention to points of tension and moments of misunderstanding, she analyzes in what ways these social situations pose different problems for men and women.
Dance --- Sex in dance --- Anthropological aspects --- Greece --- Social life and customs --- 793.3 --- -Sex in dance --- -Bewegingskunst. Ritmiek. Dans. Volksdans --- -Greece --- -793.3 --- -Sensuality in dance --- Sexuality in dance --- Dances --- Dancing --- Amusements --- Performing arts --- Balls (Parties) --- Eurythmics --- 793.3 Bewegingskunst. Ritmiek. Dans. Volksdans --- Bewegingskunst. Ritmiek. Dans. Volksdans --- -Dance --- Danse --- Sexualité dans la danse --- Aspect anthropologique --- Grèce --- Moeurs et coutumes --- -793.3 Bewegingskunst. Ritmiek. Dans. Volksdans --- Sensuality in dance --- Sexualité dans la danse --- Grèce --- 20th century --- 793.3 Art of movement. Eurhytmics. Dance --- Art of movement. Eurhytmics. Dance
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In this challenging and lively book, Ramsey Burt examines the representation of masculinity in twentieth century dance. Taking issue with formalist and modernist accounts of dance, which dismiss gender and sexuality as irrelevant, he argues that prejudices against male dancers are rooted in our ideas about the male body and male behavior. Building upon ideas about the gendered gaze developed by film and feminist theorists, Ramsey Burt provides a provocative theory of spectatorship dance. He uses this to examine the work of choreorgraphers like Nijinksy, Graham, and Bausch, while relating their dances to the social, political and artistic contexts in which they were produced. Within these re-readings, he identifies a distinction between institutionalized and modernist dance which evokes an essentialist, heroic "hypermasculinity"; one which is valorized with reference to nature, heterosexuality and religion, and radical, avant-garde choreography which challenges and disrupts dominant ways ofrepresentation of masculinity. 'The Male Dancer' will be essential reading for anyone interested in dance and the cultural construction of gender.
Dance --- Male dancers. --- Masculinity. --- Sex in dance. --- Sensuality in dance --- Sexuality in dance --- Masculinity (Psychology) --- Sex (Psychology) --- Men --- Men dancers --- Dancers --- Sociology of dance --- Sociology --- Anthropology --- Anthropological aspects. --- Sociological aspects. --- Male dancers --- Masculinity --- Sex in dance --- Anthropological aspects --- Sociological aspects --- Recreation. Games. Sports. Corp. expression --- anno 1900-1999 --- Dance - Sociological aspects --- Dance - Anthropological aspects
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Is stripping good or bad for the women who do it? According to sociologist Mindy S. Bradley-Engen, there's no simple answer. An exotic dancer's experiences can be both empowering and degrading: at times a dancer can feel like a goddess, at times ashamed and dirty. Drawing on extensive interviews as well as her own experiences as an exotic dancer, Bradley-Engen shows that strippers' work experiences are shaped by the types of establishments—the different worlds—in which they work. A typology of strip clubs emerges: the hustle club, the show club, and the social club, each with its own distinct culture, expectations, and challenges, each creating circumstances in which stripping can be good, bad, or indifferent. Going beyond the warring rhetorics of exploitation and empowerment, this book provides a rich and complex account of the realities of exotic dance and offers a fascinating, thought-provoking consideration for both academics and general readers.
Stripteasers. --- Stripteasers --- Striptease --- Women dancers. --- Sex in dance. --- Women dancers --- Sex in dance --- Music, Dance, Drama & Film --- Drama --- Dancers, Exotic --- Ecdysiasts --- Exotic dancers --- Peelers (Burlesque) --- Strip-teasers --- Strippers (Burlesque) --- Entertainers --- Sex workers --- Sensuality in dance --- Sexuality in dance --- Dance --- Dancers --- Strip-tease --- Burlesque (Theater) --- Nudity in the performing arts --- Lap dancing --- Social aspects. --- Interviews --- Social aspects
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Across America, strip clubs have come under attack by a politically aggressive segment of the Christian Right. Using plausible-sounding but factually untrue arguments about the harmful effects of strip clubs on their communities, the Christian Right has stoked public outrage and incited local and state governments to impose onerous restrictions on the clubs with the intent of dismantling the exotic dance industry. But an even larger agenda is at work, according to Judith Lynne Hanna. In Naked Truth, she builds a convincing case that the attack on exotic dance is part of the activist Christian Right’s “grand design” to supplant constitutional democracy in America with a Bible-based theocracy. Hanna takes readers onstage, backstage, and into the community and courts to reveal the conflicts, charges, and realities that are playing out at the intersection of erotic fantasy, religion, politics, and law. She explains why exotic dance is a legitimate form of artistic communication and debunks the many myths and untruths that the Christian Right uses to fight strip clubs. Hanna also demonstrates that while the fight happens at the local level, it is part of a national campaign to regulate sexuality and punish those who do not adhere to Scripture-based moral values. Ultimately, she argues, the naked truth is that the separation of church and state is under siege and our civil liberties—free speech, women’s rights, and free enterprise—are at stake.
Striptease --- Stripteasers --- Sex in dance --- Christianity and politics --- Dance --- Social aspects --- Political aspects. --- Sensuality in dance --- Sexuality in dance --- Dancers, Exotic --- Ecdysiasts --- Exotic dancers --- Peelers (Burlesque) --- Strip-teasers --- Strippers (Burlesque) --- Entertainers --- Sex workers --- Dances --- Dancing --- Amusements --- Performing arts --- Balls (Parties) --- Eurythmics --- Strip-tease --- Burlesque (Theater) --- Nudity in the performing arts --- Lap dancing
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Recreation. Games. Sports. Corp. expression --- Human body. --- Sex in dance. --- Women dancers. --- Identity. --- Women dancers --- Body, Human. --- Identity --- Theatrical science --- anno 1800-1999 --- Human body --- Sex in dance --- Women --- Female identity --- Feminine identity --- Identity (Psychology) --- Dancers --- Sensuality in dance --- Sexuality in dance --- Dance --- Body, Human --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Women - Identity --- History --- Images of women --- Female body --- Book --- Dancing
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The choreographies of Bill T. Jones, Cleveland Ballet Dancing Wheels, Zab Maboungou, David Dorfman, Marie Chouinard, Jawole Willa Jo Zollar, and others, have helped establish dance as a crucial discourse of the 90s. These dancers, Ann Cooper Albright argues, are asking the audience to see the body as a source of cultural identity -- a physical presence that moves with and through its gendered, racial, and social meanings. Through her articulate and nuanced analysis of contemporary choreography, Albright shows how the dancing body shifts conventions of representation and provides a critical example of the dialectical relationship between cultures and the bodies that inhabit them. As a dancer, feminist, and philosopher, Albright turns to the material experience of bodies, not just the body as a figure or metaphor, to understand how cultural representation becomes embedded in the body. In arguing for the intelligence of bodies, Choreographing Difference is itself a testimonial, giving voice to some important political, moral, and artistic questions of our time.
Recreation. Games. Sports. Corp. expression --- anno 1900-1999 --- Modern dance --- Body image. --- Identity (Psychology) --- Sex in dance. --- Danse moderne --- Image du corps --- Identité (Psychologie) --- Sexualité dans la danse --- Social aspects --- Psychological aspects --- Aspect social --- Aspect psychologique --- Body Image --- Sex in dance --- Social aspects. --- Psychological aspects. --- #SBIB:39A9 --- #SBIB:316.7C211 --- Medische antropologie / gezondheid / handicaps --- Cultuursociologie: dans --- Identité (Psychologie) --- Sexualité dans la danse --- Body image --- Sensuality in dance --- Sexuality in dance --- Dance --- Interpretive dancing --- Modern dancing --- Personal identity --- Personality --- Self --- Ego (Psychology) --- Individuality --- Image, Body --- Imagery (Psychology) --- Mind and body --- Person schemas --- Self-perception --- Human body
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"Ambitious in its scope and interdisciplinary in its purview. . . . Without doubt future researchers will want to refer to Hanna's study, not simply for its rich bibliographical sources but also for suggestions as to how to proceed with their own work. 'Dance, Sex, and Gender' will initiate a discussion that should propel a more methodologically informed study of dance and gender."--Randy Martin, 'Journal of the History of Sexuality'
Recreation. Games. Sports. Corp. expression --- Sociology of the family. Sociology of sexuality --- Sex in dance --- Sex in the performing arts --- 792.8:003 --- -Sex in dance --- Sensuality in dance --- Sexuality in dance --- semiotiek van de dans --- Sex in dance. --- 792.8:003 semiotiek van de dans --- Dance --- Anthropological aspects. --- Cross-cultural studies. --- Social aspects. --- #SBIB:309H53 --- Dance and society --- Dancing and society --- Society and dance --- Dances --- Dancing --- Amusements --- Performing arts --- Balls (Parties) --- Eurythmics --- Anthropology --- Anthropological aspects --- Cross-cultural studies --- Social aspects --- Niet-verbale communicatie --- Dance - Social aspects --- Dance - Anthropological aspects --- Dance - Cross-cultural studies
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