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self-expression --- self-portraits --- kunstenaarschap --- Raphael
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Developmental psychology --- Expression (Philosophy) --- Expression (Philosophy). --- Self-expression --- Philosophy
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Photography --- self-expression --- black-and-white photographs --- identity --- Spannenburg, Arjan
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drawings [visual works] --- self-expression --- landscapes [representations] --- Rubens, Peter Paul
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This book traces the development of British psychoanalyst Marion Milner's (1900–98) autobiographical acts throughout her lifetime, proposing that Milner is a thinker to whom we can turn to explore the therapeutic potentialities of autobiographical and creative self-expression. Milner's experimentation with aesthetic, self-expressive techniques are a means to therapeutic ends, forming what Emilia Halton-Hernandez calls her "autobiographical cure." This book considers whether Milner's work champions this site for therapeutic work over that of the relationship between patient and analyst in the psychoanalytic setting. This book brings to light a theory and practice which is latent and sometimes hidden, but which is central to understanding what drives Milner's autobiographical work. It is by doing this work of elucidation and organisation that Halton-Hernandez finds Milner to be a thinker with a unique take on psychoanalysis, object relations theory, creativity, and autobiography, working at the interstices of each. Divided into two fascinating sections exploring Milner's distinctive method and the legacy and influence of her work, this book will appeal to psychoanalysts, art therapists, philosophers, and art and literary researchers alike. The Open Access version of this book, available at http://www.taylorfrancis.com, has been made available under a Creative Commons [Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND)] 4.0 license.
Expression (Philosophy) --- Creative ability. --- Self-expression --- Philosophy --- Creativeness --- Creativity --- Ability --- Creation (Literary, artistic, etc.)
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This collection departs from the observation that online forms of communication - the email, blog, text message, tweet - are actually haunted by old epistolary forms: the letter and the diary. By examining the omnipresence of writing across a variety of media, the collection adds the category of Epistolary Screens to genres of self-expression, both literary (letters, diaries, auto-biographies) and screenic (romance dramas, intercultural cinema, essay films, artists' videos and online media).
Expression (Philosophy) --- Communication in mass media. --- Communication in motion pictures. --- Letters in motion pictures. --- Motion pictures --- Mass media --- Self-expression --- Philosophy --- Epistolary forms, genres of self-expression, visual/textual. --- Mass media and nationalism. --- Political aspects.
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Humans are creatures of articulation: an essential part of our form of life is the expression of what appears to us significant in what we experience and how we behave. The aim of this volume is to proceed from this realisation to an integrative anthropology that not only takes into account the uniqueness of our form of life, but also our evolutionary context. This has important consequences for our understanding of our corporeality, actions, language, consciousness and morals.
Expression (Philosophy) --- Philosophical anthropology. --- Anthropology, Philosophical --- Man (Philosophy) --- Civilization --- Life --- Ontology --- Humanism --- Persons --- Philosophy of mind --- Self-expression --- Philosophy --- Articulation. --- Consciousness. --- Corporeality. --- Pragmatism.
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In response to the dominance of Latin as the language of intellectual debate in early modern Europe, regional centers started to develop a new emphasis on vernacular languages and forms of cultural expression. This book shows that the local acts as a mark of distinction in the early modern cultural context. Interdisciplinary in scope, essays examine vernacular strands in the visual arts, architecture and literature from the fourteenth to seventeenth centuries. Contributions focus on change, rather than consistencies, by highlighting the transformative force of the vernacular over time and over different regions, as well as the way the concept of the vernacular itself shifts depending on the historical context. Contributors include James J. Bloom, Jessica E. Buskirk, C. Jean Campbell, Lex Hermans, Sun Jing, Trudy Ko, David A. Levine, Eelco Nagelsmit, Alexandra Onuf, Bart Ramakers, and Jamie L. Smith
Communication and the arts. --- Communication and culture. --- Expression (Philosophy) --- Experience. --- Knowledge, Theory of --- Philosophy --- Psychology --- Reality --- Pragmatism --- Self-expression --- Culture and communication --- Culture --- Arts and communication --- Arts
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"Erotic Cartographies uses subjective mapping, a participatory data collection technique, to demonstrate how Trinidadian same-sex-loving women use their gender performance, erotic autonomy, and space-making practices to reinforce and resist colonial ascriptions on subject bodies. The women strategically embody their sexual identities to challenge imposed subject categories and to contest their invisibility and exclusion from discourses of belonging. Erotic Cartographies refers to the processes of mapping territories of self-knowing and self-expression, both cognitively in the imagination and on paper during the mapping exercise, exploring how meaning is given to space, and how it is transformed. Using the women's quotes and maps, the book focuses on the false binary of public-private, the practices of home and family, and religious nationalism and spiritual self-seeking, to demonstrate the women's challenges to the structural, symbolic, and interpersonal violence of colonial discourses and practices related to gender, knowledge, and power in Trinidadian society"--
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The British Communist Party (CPGB) offered a complete identity that could reach into virtually all aspects of life: personal conduct, moral codes, health and diet, personal hygiene, and aesthetic judgments. Communism in Britain, 1920-39 contends that it functioned as a "political religion" for some joiners who opted to enter the congregation of the communist devoted. Based on extensive use of primary evidence, this is the first study of interwar British communism to set the communist experience within the framework of the life cycle. The CPGB sought to address the communist experience at all the principal phases of life--its reach therefore extended to children and youth and control over the various aspects of the adult experience including marital and kinship relations.
Communism --- History --- Communist Party of Great Britain. --- Party membership. --- Young Communist League. --- adult experience. --- childrearing. --- communist experience. --- communist life. --- empowerment. --- intellectual development. --- office-holding. --- personal development. --- public speaking. --- self-esteem. --- self-expression.
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