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Welke bijdrage kan de islamitische traditie leveren aan de democratische samenleving in Nederland? In 'Islam in Nederland' denken intellectuelen met een christelijke en een islamitische achtergrond na over deze vraag. De auteurs gaan in op de integratie van moslims en de vraag in welke zin de islam een democratische cultuur uitsluit. Maar zij verkennen ook moslimvisies op de relatie tussen mensen en God, tussen individu en samenleving, tussen autonomie en gehoorzaamheid. Het gaat ze er daarbij niet om 'de' islam te bespreken, maar om te laten zien hoe de islam aan het maatschappelijk gesprek kan bijdragen. Met bijdragen van Mohamed Ajouaou, Erik Borgman, Abdelilah Ljamai, Sajidah Abdus Sattar, Pim Valkenberg, Hasan Yar.
Islam --- Netherlands --- Islam and secularism --- 297 <492> --- Secularism and Islam --- Secularism --- Islam. Mohammedanisme--Nederland
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This book offers a comparative and cross-cultural history of Islamic reform and European colonialism as both dependent and independent factors in shaping the multiple ways of becoming modern in Indonesia and Malaya during the first half of the twentieth century.
Islam --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- History --- Islam and secularism. --- Relations. --- Secularism and Islam --- Secularism
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"This is an excellent book which will have a major impact on the current debate about the relationship between Islam and politics in Indonesia. Its greatest strength is its innovative characterization of three Indonesian Muslim models of polity, as opposed to the normal two, Islamic state and secular state. Assyaukanie brilliantly delineates a third model, which he calls the Religious Democratic State, in the process greatly clarifying our understanding of the previous models, which he now proposes to label the Islamic Democratic State and the Liberal Democratic State. Another strength of the book is methodological. Each of its arguments is solidly grounded in the thoughts and actions of particular players, Indonesian Muslim thinkers and activists." - Professor R. William Liddle, Ohio State University, United States of America
Islam and state --- Islam and secularism --- Islam and secularism. --- Secularism and Islam --- Secularism
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Islam --- Politics --- Turkey --- 32 --- 297 --- Turkije --- Politiek --- Islam and secularism --- Islam and state --- Secularism and Islam --- Secularism
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Islam and secularism --- Islam --- 297*35 --- Secularism and Islam --- Secularism --- Islam en het Westen --- 297*35 Islam en het Westen
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One of the great transformations presently sweeping the Muslim world involves not just political and economic change but the reshaping of young Muslims’ styles of romance, courtship, and marriage. Nancy J. Smith-Hefner takes up the personal lives and sexual attitudes of educated Muslim Javanese youth in the city of Yogyakarta to explore the dramatic social and ethical changes taking place in Indonesian society. Drawing on more than 250 interviews over a fifteen-year period, her vivid, well-crafted ethnography is full of insights into the real-life struggles of young Muslims and framed by a deep understanding of Indonesia’s wider debates on gender and youth culture.The changes among Muslim youth reflect an ongoing if at times unsteady attempt to balance varied ideals, ethical concerns, and aspirations. On the one hand, growing numbers of young people show a deep and pervasive desire for a more active role in their Islamic faith. On the other, even as they seek a more self-conscious and scripture-based profession of faith, many educated youth aspire to personal relationships similar to those seen among youth elsewhere—a greater measure of informality, openness, and intimacy than was typical for their parents’ and grandparents’ generations. Young women in particular seek freedom for self-expression, employment, and social fulfillment outside of the home. Smith-Hefner pays particular attention to their shifting roles and perspectives because it is young women who have been most dramatically affected by the upheavals transforming this Muslim-majority country. Although deeply personal, the changing aspirations of young Muslims have immense implications for social and public life throughout Indonesia.The fruit of a longitudinal study begun shortly after the fall of the authoritarian New Order government and the return to democracy in 1998–1999, the book reflects Smith-Hefner’s nearly forty years of anthropological engagement with the island of Java and her continuing exploration into what it means to be both “modern” and Muslim. The culture of the new Muslim youth, the author shows, through all its nuances and variations, reflects the inexorable abandonment of traditions and practices deemed incompatible with authentic Islam and an ongoing and profound Islamization of intimacies.
Muslim youth --- Islam and secularism --- Attitudes. --- Sexual behavior --- Secularism and Islam --- Secularism --- Islamic youth --- Youth, Muslim --- Youth
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Secularism. --- Social policy. --- Islam and secularism. --- Secularism and Islam --- Secularism --- National planning --- State planning --- Economic policy --- Family policy --- Social history --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology)
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French Secularism and Islam - Fundamentalism. --- Fundamentalism --- Islam and secularism --- Islam and state --- Islam --- Laicism --- 297 --- 301.188.4 --- 297.11 --- Mosque and state --- State and Islam --- State, The --- Ummah (Islam) --- Secularism and Islam --- Secularism --- Christian fundamentalism --- Protestant fundamentalism --- Religious fundamentalism (Protestantism) --- Protestantism --- Theology, Doctrinal --- Evangelicalism --- Millennialism --- Modernist-fundamentalist controversy --- 297.11 Islam: godsdienstfilosofie --- Islam: godsdienstfilosofie --- Sociologie van de godsdienst --- History
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This comprehensive survey of contemporary Islam provides a philosophical and theological approach to the issues faced by Muslims and the question of global secularisation. Engaging with critics of modern Islam, Shabbir Akhtar sets out an agenda of what his religion is and could be as a political entity. Exploring the views and arguments of philosophical, religious and political thinkers, the author covers a raft of issues faced by Muslims in an increasingly secular society. Chapters are devoted to the Qur'an and Islamic literature; the history of Islam; Sharia law; political Islam; I
Islam and culture. --- Islam and politics. --- Islam and secularism. --- Religion and politics. --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Secularism and Islam --- Secularism --- Islam --- Politics and Islam --- Culture and Islam --- Culture --- Islamic civilization --- Religious aspects --- Political aspects
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Chiefly with reference to India and also on Islam and secularism; papers presented at a seminar organized by the South Asian Studies Council, Yale University during March 26-27, 2004.
Secularism --- Islam and secularism --- 316:2 <540> --- Ethics --- Irreligion --- Utilitarianism --- Atheism --- Postsecularism --- Secularization (Theology) --- Secularism and Islam --- 316:2 <540> Godsdienstsociologie--India --- Godsdienstsociologie--India --- Secularism - India - Congresses --- Islam and secularism - Congresses
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