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Church history --- Christianity and literature --- Religion and literature --- Satire, Latin --- Satire --- Historiography --- History --- History and criticism --- Religious aspects --- -Church history --- -Religion and literature --- -Satire --- -Satire, Latin --- -Latin satire --- Latin wit and humor --- Comic literature --- Literature --- Wit and humor --- Invective --- Literature and religion --- Christianity --- Ecclesiastical history --- History, Church --- History, Ecclesiastical --- Literature and Christianity --- Christian literature --- -Religious aspects --- Moral and religious aspects --- Petronius Arbiter --- -Petron --- Pétrone, T. --- Petronio --- Petronio Arbitro --- Petronio, Caio --- Petronio, Cayo --- Petronius --- Petronius Arbiter, --- Petronius Arbiter, Titus --- Petronius, Gaius --- Petronius, Titus --- Religion --- Rome --- -In literature --- -History --- -Religion --- Petronius Arbiter. --- Petron --- Maderna, Bruno. --- Religion. --- In literature. --- Petronio Árbitro --- Petronius, Caius --- Petronius, Gaius Titus --- Pétrone --- Church history - Primitive and early church, ca. 30-600 - Historiography --- Christianity and literature - Rome --- Religion and literature - History - To 1500 --- Satire, Latin - History and criticism --- Satire - Religious aspects

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This book is an attempt to discover the origins and significance of the General Prologue-to the Canterbury Tales. The interest of such an inquiry is many-sided. On the one hand, it throws light on the question of whether `life' or 'literature' was Chaucer's model in this work, on the relationship between Chaucer's twenty-odd pilgrims and the structure of medieval society, and on the role of their `estate' in determining the elements of which Chaucer composes their portraits. On the other hand, it makes suggestions about the ways in which Chaucer convinces us of the individuality of his pilgrims, about the nature of his irony, and the kind of moral standards implicit in the Prologue. This book suggests that Chaucer is ironically substituting for the traditional moral view of social structure a vision of a world where morality becomes as specialised to the individual as his work-life.

Chaucer, Geoffrey --- Estates (Social orders) --- Prologues and epilogues --- Christian pilgrims and pilgrimages in literature --- Satire, Medieval --- Tales, Medieval --- Social history --- Social problems in literature --- Social classes in literature --- Satire --- History --- History and criticism --- Religious aspects --- Chaucer, Geoffrey, --- Political and social views --- -Social classes in literature --- -Social problems in literature --- -Satire --- -Prologues and epilogues --- -Estates (Social orders) --- -Descriptive sociology --- Social conditions --- Sociology --- Medieval satire --- Commons (Social order) --- Feudalism --- Epilogues --- Postscripts (Epilogues) --- Prefaces --- Comic literature --- Literature --- Wit and humor --- Invective --- Medieval tales --- -Chaucer, Geoffrey --- -Political and social views --- -History and criticism --- Christian pilgrims and pilgrimages in literature. --- Social problems in literature. --- Social classes in literature. --- History and criticism. --- Religious aspects. --- Political and social views. --- -Commons (Social order) --- Descriptive sociology --- Chaucer, Jeffrey, --- Chʻiao-sou, Chieh-fu-lei, --- Chieh-fu-lei Chʻiao-sou, --- Choser, Dzheffri, --- Choser, Zheoffreĭ, --- Cosvr, Jvoffrvi, --- Tishūsar, Zhiyūfrī, --- Arts and Humanities --- Estates (Social orders) - England - History - To 1500 --- Prologues and epilogues - History and criticism --- Satire, Medieval - History and criticism --- Tales, Medieval - History and criticism --- Social history - Medieval, 500-1500 --- Satire - Religious aspects --- Chaucer, Geoffrey, - -1400 - Canterbury tales - Prologue --- Chaucer, Geoffrey, - -1400 - Political and social views --- CHAUCER (GEOFFREY), d. 1400 --- LITERATURE AND SOCIETY --- CANTERBURY TALES --- PROLOGUE --- ENGLAND --- Chaucer, Geoffrey, - -1400