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Automata, virtual reality and ants proposes an analysis of the complexity of the war phenomenon through three types of approaches, in the microphysics of individual action, in simulated reality, in the metaphor with the biological environment. The investigation into the nature of the interactions between man and machine presents an attempt to dominate the Clausewitzian uncertainty of war through the automated, post-human system. This seems to be resolved in the Omega point, which the theologian de Chardin had identified as a point of escape from entropy, and from the disorder of reality. There is no scientific solution or theological fate. Shared intelligence through entry into satellite semantics.
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Automi, realtà virtuale e formiche ("Automata, virtual reality and ants") proposes an analysis of the complexity of the war phenomenon through three different approaches: in the microphysics of the individual action, in simulated reality and in a metaphor with the biological environment. The investigation into the nature of the interactions between man and machine presents the attempt to dominate the Clausewitzian uncertainty of the battle through an automated, post-human system. This seems to be resolved in the Omega Point, which the theologian de Chardin had identified as a point of escape from entropy and from the disorder of reality. There is neither a scientific solution, nor a theological fate. Intelligence is shared through the semantics of the satellite, of the drone and through the information passing from machine to machine. While the warriors will act as a swarm, by sharing a huge amount of data, each one of them on the exocrine glands of the machine, St. Basil was right when he warned that whoever claims to speak on the nature of things (and therefore on war) should first of be able to speak of the nature of the ant.
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Overview: The man known as Cheradenine Zakalwe was one of Special Circumstances' foremost agents, changing the destiny of planets to suit the Culture through intrigue, dirty tricks and military action. The woman known as Diziet Sma had plucked him from obscurity and pushed him towards his present eminence, but despite all their dealings she did not know him as well as she thought. The drone known as Skaffen-Amtiskaw knew both of these people. It had once saved the woman's life by massacring her attackers in a particularly bloody manner. It believed the man to be a lost cause. But not even its machine could see the horrors in his past. Ferociously intelligent, both witty and horrific, "Use Of Weapons" is a masterpiece of science fiction.
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Automata, virtual reality and ants proposes an analysis of the complexity of the war phenomenon through three types of approaches, in the microphysics of individual action, in simulated reality, in the metaphor with the biological environment. The investigation into the nature of the interactions between man and machine presents an attempt to dominate the Clausewitzian uncertainty of war through the automated, post-human system. This seems to be resolved in the Omega point, which the theologian de Chardin had identified as a point of escape from entropy, and from the disorder of reality. There is no scientific solution or theological fate. Shared intelligence through entry into satellite semantics.
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Automi, realtà virtuale e formiche ("Automata, virtual reality and ants") proposes an analysis of the complexity of the war phenomenon through three different approaches: in the microphysics of the individual action, in simulated reality and in a metaphor with the biological environment. The investigation into the nature of the interactions between man and machine presents the attempt to dominate the Clausewitzian uncertainty of the battle through an automated, post-human system. This seems to be resolved in the Omega Point, which the theologian de Chardin had identified as a point of escape from entropy and from the disorder of reality. There is neither a scientific solution, nor a theological fate. Intelligence is shared through the semantics of the satellite, of the drone and through the information passing from machine to machine. While the warriors will act as a swarm, by sharing a huge amount of data, each one of them on the exocrine glands of the machine, St. Basil was right when he warned that whoever claims to speak on the nature of things (and therefore on war) should first of be able to speak of the nature of the ant.
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Automata, virtual reality and ants proposes an analysis of the complexity of the war phenomenon through three types of approaches, in the microphysics of individual action, in simulated reality, in the metaphor with the biological environment. The investigation into the nature of the interactions between man and machine presents an attempt to dominate the Clausewitzian uncertainty of war through the automated, post-human system. This seems to be resolved in the Omega point, which the theologian de Chardin had identified as a point of escape from entropy, and from the disorder of reality. There is no scientific solution or theological fate. Shared intelligence through entry into satellite semantics.
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Automi, realtà virtuale e formiche ("Automata, virtual reality and ants") proposes an analysis of the complexity of the war phenomenon through three different approaches: in the microphysics of the individual action, in simulated reality and in a metaphor with the biological environment. The investigation into the nature of the interactions between man and machine presents the attempt to dominate the Clausewitzian uncertainty of the battle through an automated, post-human system. This seems to be resolved in the Omega Point, which the theologian de Chardin had identified as a point of escape from entropy and from the disorder of reality. There is neither a scientific solution, nor a theological fate. Intelligence is shared through the semantics of the satellite, of the drone and through the information passing from machine to machine. While the warriors will act as a swarm, by sharing a huge amount of data, each one of them on the exocrine glands of the machine, St. Basil was right when he warned that whoever claims to speak on the nature of things (and therefore on war) should first of be able to speak of the nature of the ant.
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