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Voici le dossier extraordinaire de la confirmation archéologique et littéraire de la venue de l'apôtre Thomas en Chine de 65 à 68. Au moment où l'empereur Néron entreprend une terrible persécution des chrétiens à Rome - où mourront martyrs Pierre et Paul - et dans son empire, ces pages nous apprennent que Jésus apparaît à l'empereur de Chine Mingdi, juste avant l'arrivée de Thomas qui fonde très solidement pendant trois ans l'Eglise en Chine. Les preuves s'accumulent, toutes plus solides les unes que les autres, de la fondation apostolique d'une grande Église chinoise de source visiblement judéo-chrétienne, et non occidentale, plus d'un siècle avant l'arrivée du bouddhisme. Au point que l'on peut comprendre que, cachée ou bien visible, elle va traverser les siècles et imprégner la culture chinoise directement, ou par les emprunts que lui feront bouddhisme et traditions de sagesse chinoise. Ce plaidoyer à la gloire des petits, qui ont gardé dans l'Empire du Milieu le trésor de la foi - venue d'Israël par la route de la mer puis ranimée par la Route de la Soie - dans les périodes d'obscurité, explique le succès des périodes de réveil et l'enracinement profond de la foi de l'Eglise actuelle. Celle-ci va pouvoir maintenant apporter ses bienfaits à une Chine bien réveillée dans le monde du XXIe siècle et, par elle, au monde entier dans lequel elle peut reprendre sa vraie place.
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China --- Chine --- Epigrafie --- Epigraphie --- Iconografie --- Iconographie --- Syrie --- Syrië --- Inscriptions --- S03/0450 --- S13B/0300 --- China: Geography, description and travel--Silk route --- China: Christianity--Nestorianism (incl. Christianity before 17th century)
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Assyrian Church of the East --- Church of the East --- History. --- China --- Chine --- History --- Histoire --- S13B/0300 --- China: Christianity--Nestorianism (incl. Christianity before 17th century) --- Church of the East. --- China - History - Yuan dynasty, 1260-1368
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Après deux tentatives sous les dynasties Tang et Yuan, le christianisme pénètre en Chine en 1582 pour la troisième fois, suscitant un fort engouement parmi certains lettrés. Notre auteur, Xu Dashou, reçoit de son père une éducation confucéenne, puis pratique le bouddhisme. Il étudie ensuite le christianisme auprès des missionnaires jésuites et de la jeune communauté chrétienne de Hangzhou. Au décès de sa mère, il plonge dans une grave crise religieuse et familiale, qui le fait rompre définitivement avec le christianisme. Il publie ainsi en 1623 l'Aide à la réfutation de la sainte dynastie contre la doctrine du Seigneur du Ciel. La profondeur d'analyse de Xu Dashou avait attiré l'attention du grand sinologue français Jacques Gernet, qui en avait traduit de nombreux fragments dans Chine et Christianisme. Nous présentons ici pour la première fois l'ensemble du texte, avec de nombreuses annotations. Ce texte de controverse permettra au lecteur de mesurer les difficultés de compréhension que le christianisme a rencontrées en Chine. Plus profondément, ces difficultés soulèvent d'importantes questions philosophiques et théologiques entre pensées occidentale et chinoise, questions qui restent toujours d'actualité.
S02/0310 --- S13A/0905 --- S13B/0300 --- China: General works--Intercultural dialogue --- China: Religion--Interreligious dialogue:general --- China: Christianity--Nestorianism (incl. Christianity before 17th century) --- Christianity --- Christianity and other religions --- Buddhism --- Religious pluralism --- Buddhism. --- Relations --- Christianity. --- China --- Religion.
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zijderoute --- Colloques --- Colloquia --- Oosterse godsdiensten --- Religions orientales --- Asia, Central --- History --- S25/0500 --- S03/0450 --- S13B/0300 --- Xinjiang--History (Uigurs come here) --- China: Geography, description and travel--Silk route --- China: Christianity--Nestorianism (incl. Christianity before 17th century) --- Central Asia --- Soviet Central Asia --- Tūrān --- Turkestan --- West Turkestan --- Asia --- Asia, Central - History - Congresses
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Christianity and other religions --- Taoism. --- S13B/0300 --- S13A/0401 --- -281.81*1 --- 299.513 --- Christianity --- Syncretism (Christianity) --- Religions --- China: Christianity--Nestorianism (incl. Christianity before 17th century) --- China: Religion--Popular religion: Taoism --- Taoism --- Nestoriaanse Kerk --- Taoisme. Lao-tse --- Relations --- History --- 299.513 Taoisme. Lao-tse --- 281.81*1 Nestoriaanse Kerk --- 281.81*1 --- Dunhuang manuscripts. --- Tun-huang manuscripts --- Christianity and other religions - Taoism.
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Christianity --- Christianity and other religions --- History --- Asian --- 266.1*44 --- Missie en Chinese religiositeit --- 266.1*44 Missie en Chinese religiositeit --- Religions --- Church history --- S13B/0300 --- China: Christianity--Nestorianism (incl. Christianity before 17th century) --- Christianity - China - History --- Christianity - China - History - Sources --- Christianity and other religions - Asian --- Chine --- Christianisme
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"A New History of Christianity in China, written by one of the world's the leading writers on Christianity in China, looks at Christianity's long history in China, its extraordinarily rapid rise in the last half of the twentieth century, and charts its future direction. Provides the first comprehensive history of Christianity in China, an important, understudied area in both Asian studies and religious history Traces the transformation of Christianity from an imported, Western religion to a thoroughly Chinese religion Contextualizes the growth of Christianity in China within national and local politics Offers a portrait of the complex religious scene in China today Contrasts China with other non-Western societies where Christianity is surging"-- "In this new book, one of the world's the leading writers in the field, looks at Christianity's long history in China, its extraordinarily rapid rise in the last half of the twentieth century, and charts its future direction. Bays expertly tracks the expansion of Christianity in China from the seventh century to the present day, charting how a religion first brought into China by a foreign mission has been adapted by the local population into part of their religious landscape. Beginning with the Nestorian mission in the seventh century, Bays presents a bold reinterpretation which reveals a process that was closely bound up with national and local politics. The account moves through the expansion of Christianity in the Dynastic era, its survival under fire in the mid-1900s, and the growth of the Chinese Church from the end of the Cultural Revolution to the early twenty-first century. The book concludes with an examination of the way in which China is both similar to and different from other non-Western societies-for example Africa, Korea, Indonesia, and the Pacific Islands-where Christianity is surging. Throughout, A New History of Christianity in China offers a broad scope and incorporates the major scholarship of the last 30 years, weaving a balanced narrative of Christianity's long history in China, tracing its transformation from an imported, Western religion to a thoroughly Chinese religion today"--
S13B/0300 --- S13B/0400 --- S13B/0500 --- China: Christianity--Nestorianism (incl. Christianity before 17th century) --- China: Christianity--Roman Catholicism: general works --- China: Christianity--Protestantism: general --- China --- Church history. --- S13B/0200 --- S13B/0410 --- China: Christianity--General works --- China: Christianity--Jesuits (incl. Rites Controversy)
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The formidable task accomplished by the members of the (jing-jiao) or "luminous teaching" community during the Tang Dynasty in China (618-907 CE), chronologically constitutes the first documented engagement between Jesus' message and the Chinese people. The entire group of Jingjiao manuscripts can be designated as the Corpus Nestorianum Sinicum, and two documents, the "Thus have I heard: On the listening of the Messiah", and also the "Discourse on the One-God", represent the main goal of investigation throughout this dissertation. As a preparatory step, the writer deemed it necessary to elaborate an interlinear version, in which the manuscripts were transcribed in sequential order and numerically organized by columns. Then, he was able to single out the different stages of development and the background in their composition of the final product that has been transmitted to us in the "Takakusu and Tomioka manuscripts" respectively. The theological value of the study focused on the individuation, exposition, and explanation of the "Christian Godhead, Christological, and Soteriological Concepts" that were contextualized using Chinese Buddhist, Daoist, and Confucian technical terms within both documents. Moreover, based on modern Chinese transcriptions and different translations with a more specific philological and historical approach, the author has included his own theological translation underlining the core faith elements of the Jingjiao community. Finally, for a deeper understanding and interpretation, the writer also has integrated a "proposed reading structure" that is the principal hermeneutical tool-key to approach both manuscripts within a new theological outlook and in the viewpoint of a new redating and authorship.
273.912 --- 281.81*1 --- 281.81*1 Nestoriaanse Kerk --- Nestoriaanse Kerk --- 273.912 Nestorianisme --- Nestorianisme --- S13B/0300 --- China: Christianity--Nestorianism (incl. Christianity before 17th century) --- Tang Dynasty (China). --- Theology, Doctrinal. --- Assyrian Church of the East --- Assyrian Church of the East. --- Doctrines --- History. --- Xu ting mi shi suo jing. --- Yi shen lun. --- 618-907. --- China --- China. --- Church history --- History
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