Listing 1 - 10 of 62 | << page >> |
Sort by
|
Choose an application
Early Chinese ethics has attracted increasing scholarly and social attention in recent years, as the virtue ethics movement in Western philosophy sparked renewed interest in Confucianism and Daoism. Meanwhile, intellectuals and social commentators throughout greater China have looked to the Chinese ethical tradition for resources to evaluate the role of traditional cultural values in the contemporary world. Publications on early Chinese ethics have tended to focus uncritical attention toward Confucianism, while neglecting Daoism, Mohism, and shared features of Chinese moral psychology. This book aims to rectify this imbalance with provocative interpretations of classical ethical theories including widely neglected views of the Mohists and newly reconstructed accounts of the "embodied virtue" tradition, which ties ethics to physical cultivation. The volume also addresses the broader question of the value of comparative philosophy generally and of studying early Chinese ethics in particular.
General ethics --- China --- Ethics --- Philosophy, Chinese --- S12/0213 --- China: Philosophy and Classics--Ethics
Choose an application
Situated within the framework of Confucian family-oriented ethics, this book explores the issue of familial partiality and specifically discusses whether it is morally praiseworthy to love one’s family partially.In reviewing the tension between familial partiality and egalitarian impartiality from different perspectives while also drawing on binary metrics to understand the issue – that is, the weak and strong sense of familial partiality in Confucian moral theory – the author carefully discusses the efficacy of three major arguments to justify moral partiality. It is concluded that the tree argument fails to justify moral partiality in Confucianism, the evolutionary argument only justifies moral partiality in the weak sense that we should devote more resources to our family, and the care argument fails to justify moral partiality in the strong sense that family takes priority in any case even at the expense of the principle of justice. Seeking to address the quandary, the author advances an alternative argument based on Thomas Aquinas’ theory of love to interpret Confucian view of partial relationships, holding that partial treatment is assumed in partial relationships.The title will appeal to scholars and students interested in Confucianism, Chinese philosophy, moral philosophy, and comparative philosophy.
S12/0213 --- China: Philosophy and Classics--Ethics --- Ethics of family. Ethics of sexuality --- China
Choose an application
That bad things happen to good people was as true in early China as it is today. Franklin Perkins uses this observation as the thread by which to trace the effort by Chinese thinkers of the Warring States Period (c.475-221 BCE), a time of great conflict and division, to seek reconciliation between humankind and the world. Perkins provides rich new readings of classical Chinese texts and reflects on their significance for Western philosophical discourse.
S12/0213 --- S12/0210 --- s --- China: Philosophy and Classics--Ethics --- China: Philosophy and Classics--Special philosophical subjects --- Philosophy, Chinese --- Good and evil.
Choose an application
Choose an application
Choose an application
Confucian ethics --- History. --- S12/0213 --- S12/0400 --- China: Philosophy and Classics--Ethics --- China: Philosophy and Classics--Kongzi 孔子 Confucius and Confucianism --- Religious ethics --- History --- Confucian ethics - History.
Choose an application
S12/0213 --- S12/0400 --- China: Philosophy and Classics--Ethics --- China: Philosophy and Classics--Kongzi 孔子 Confucius and Confucianism --- Confucian ethics. --- Ethics --- Ethics. --- Philosophy, Confucian. --- China.
Choose an application
Choose an application
The book 'Becoming Human: Li Zehou's Ethics' offers a critical introduction and in-depth analysis of Li Zehou's moral philosophy and ethics. Li Zehou, who is one of the most influential contemporary Chinese philosophers, believes that ethics is the most important philosophical discipline. He aims to revive, modernize, develop, and complement Chinese traditional ethics through what he calls "transformative creation" (). He takes Chinese ethics, which represents the main pillar of Chinese philosophy, as a vital basis for his elaborations on certain aspects of Kant's, Marx's and other Western theoreticians' thoughts on ethics, and hopes to contribute in this way to the development of a new global ethics for all of humankind.
Choose an application
Listing 1 - 10 of 62 | << page >> |
Sort by
|