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This book spearheads a new area of research-the link between migration and democratization. It argues that return migrants can play an important role in the consolidation process of young democracies. Based on original quantitative and qualitative data, it analyzes the political attitudes and experiences of Philippine labor migrants.
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Beyond simplistic binaries of 'the dark continent' or 'Africa rising', Africans at home and abroad articulate their identities through their quotidian practices and cultural politics. Amongst the privileged classes, these articulations can be characterised as Afropolitan projects - cultural, political, and aesthetic expressions of global belonging rooted in African ideals. This ethnographic study examines the Afropolitan projects of Ghanaians living in two cosmopolitan cities: Houston, Texas, and Accra, Ghana. Anima Adjepong's focus shifts between the cities, exploring contests around national and pan-African cultural politics, race, class, sexuality, and religion.
Ghanaians --- Return migrants --- Social conditions --- Ghana
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Mixtec Evangelicals is a comparative ethnography of four Mixtec communities in Oaxaca, detailing the process by which economic migration and religious conversion combine to change the social and cultural makeup of predominantly folk-Catholic communities. The book describes the effects on the home communities of the Mixtecs who travel to northern Mexico and the United States in search of wage labor and return having converted from their rural Catholic roots to Evangelical Protestant religions. O’Connor demonstrates the ways that neoliberal policies have forced Mixtecs to migrate and how migration provides the contexts for conversion. Converts challenge the set of customs governing their Mixtec villages by refusing to participate in the Catholic ceremonies and social gatherings that are at the center of traditional village life. Home communities have responded in a number of ways—ranging from expulsion of converts to partial acceptance and adjustments within the village.
Mixtec Indians --- Return migrants --- Return migration --- Religion. --- Migrations.
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In recent years, a new spectacular group of entrepreneurs in China called Chinese Returnee Entrepreneurs (CREs) has emerged. Not only have they contributed enormously to the rapid growth of the Chinese economy, but they also have connected China to the outside world in today's globalized economy. This book examines the literature on the returnee phenomena and assesses the impact and influence of CREs.
Entrepreneurship --- Return migrants --- Return migration --- Globalization --- Social aspects --- China. --- China
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Mixtec Evangelicals is a comparative ethnography of four Mixtec communities in Oaxaca, detailing the process by which economic migration and religious conversion combine to change the social and cultural makeup of predominantly folk-Catholic communities. The book describes the effects on the home communities of the Mixtecs who travel to northern Mexico and the United States in search of wage labor and return having converted from their rural Catholic roots to Evangelical Protestant religions. O’Connor demonstrates the ways that neoliberal policies have forced Mixtecs to migrate and how migration provides the contexts for conversion. Converts challenge the set of customs governing their Mixtec villages by refusing to participate in the Catholic ceremonies and social gatherings that are at the center of traditional village life. Home communities have responded in a number of ways—ranging from expulsion of converts to partial acceptance and adjustments within the village.
Mixtec Indians --- Return migrants --- Return migration --- Religion. --- Migrations.
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Mixtec Evangelicals is a comparative ethnography of four Mixtec communities in Oaxaca, detailing the process by which economic migration and religious conversion combine to change the social and cultural makeup of predominantly folk-Catholic communities. The book describes the effects on the home communities of the Mixtecs who travel to northern Mexico and the United States in search of wage labor and return having converted from their rural Catholic roots to Evangelical Protestant religions. O’Connor demonstrates the ways that neoliberal policies have forced Mixtecs to migrate and how migration provides the contexts for conversion. Converts challenge the set of customs governing their Mixtec villages by refusing to participate in the Catholic ceremonies and social gatherings that are at the center of traditional village life. Home communities have responded in a number of ways—ranging from expulsion of converts to partial acceptance and adjustments within the village.
Mixtec Indians --- Return migrants --- Return migration --- Religion. --- Migrations.
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The main objective of this edited volume is to explore the motivations, decision making processes, and consequences, when older people consider or accomplish return migration to their place of origin; and also to raise the public policy profile of this increasingly important subject.
Return migration. --- Older people. --- Return migrants. --- Emigration and immigration. --- Aging --- Anthropological aspects.
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'The Filipino Migration Experience' introduces a new dimension to the usual depiction of migrants as disenfranchised workers or marginal ethnic groups. Mina Roces suggests alternative ways of conceptualizing Filipino migrants as critics of the family and cultural constructions of sexuality, as consumers and investors, as philanthropists, as activists, and, as historians.
Filipinos --- Return migrants --- Social change --- Social conditions --- Philippines --- Emigration and immigration --- Social aspects.
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Return migrants --- Return migration --- Transnationalism --- China --- Western countries --- Emigration and immigration --- Social aspects.
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Employing the classic Chinese saying "returning home with glory" (man zai rong gui) as his title, Michael Williams highlights the importance of return and home in the history of the connections established and maintained between villagers in the Pearl River Delta and various Pacific ports from the time of the Californian and Australian gold rushes to the founding of the People's Republic of China. Conventional scholarship on Chinese migration tends to privilege nation-state factors or concepts that are dependent on national boundaries. Such approaches are more concerned with the migrants' settlement in the destination country, downplaying the awkward fact that the majority of the overseas Chinese (huaqiao) originally intended to (and eventually did) return to their home villages (qiaoxiang). Williams goes back to the basics by considering the strong influence exerted by the family and the home village on those who first set out in order to give a better appreciation of how and why many modest communities in southern China became more modern and affluent. He also gives a voice to those who never left their villages (women in particular). Designed as a single case study, this work presents detailed research based on the more than eighty villages of the Long Du district (near Zhongshan City in Guangdong Province), as well as the three major destinations--Sydney, San Francisco, and Honolulu--of the huaqiao who came from this region. Out of this analysis of what truly mattered to the villagers, the choices they had and made, and what constituted success and failure in their lives, a sympathetic portrayal of the huaqiao emerges.
Chinese --- Return migrants --- Overseas Chinese --- Migrant returnees --- Migrants, Return --- Migrants, Reverse --- Returnee migrants --- Returnees (Immigrants) --- Reverse migrants --- Immigrants --- Ethnology
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