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Afrika --- Afrique --- Christendom --- Christianisme --- Christianity --- Resurrection --- History of doctrines --- Resurrection - History of doctrines --- Christianity - Africa

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Outi Lehtipuu highlights the striking observation that in many early texts the way that belief in resurrection is formulated is used as a sign of inclusion and exclusion, not only in relation to non-Christians but vis-a-vis other Christians. Those who teach otherwise have deviated from the truth, are not true Christians, and do the works of the devil. Using insights from the sociological study of deviance, Dr Lehtipuu demonstrates that labelling was used as a tool for marking boundaries between those who belonged and those who did not. This was extremely important in the fluid conditions where the small Christian minority groups found themselves. In a situation where there were no universally accepted structures that defined what constituted the true Christian belief, several competing interpretations and their representatives struggled for recognition of their views based on what they believed to be the apostolic tradition. The most hotly-debated aspect of resurrection was whether it would entail the body of flesh and blood or not. When resurrection would take place was closely related to this. Controversies died since the scriptural legacy was ambiguous enough to allow different hermeneutical solutions. The battle over resurrection was closely related to the question of how scriptures were to be understood as well as to what constituted the human self that would survive death.

Resurrection --- History of doctrines --- 236 "00/05" --- Eschatologie. De novissimis--?"00/05" --- Resurrection - History of doctrines - Early church, ca 30-600

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Resurrection --- Biblical teaching. --- History of doctrines --- Biblical teaching --- Resurrection - Biblical teaching. --- Resurrection - History of doctrines - Early church, ca 30-600 --- Bible. n.t. apocalypse --- Bible. n.t. ecrits johanniques --- Critique, interpretation, etc.

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The authorship of De Resurrectione traditionally ascribed to the apologist Athenagoras, and its dating are controversial to this day. Nikolai Kiel proves in this study that the resurrection treatise is pseudonymous. By positioning the text within the intellectual-historical context of early resurrection debates, its origin can be dated to the first half of the Third century. The discourse horizon of the discussed tractate has been determined more precisely by means of a reconstruction of the constituent opposing position. Through his interpretative survey of De Resurrectione , the author has advanced the study of apologetic literature from the early patristic Era. Die Verfasserschaft der traditionell dem Apologeten Athenagoras zugeschriebenen Schrift De Resurrectione und ihre Datierung sind bis heute umstritten. Nikolai Kiel weist in dieser Studie nach, dass der Auferstehungstraktat ein Pseudonym darstellt. Durch eine Verortung des Textes im ideengeschichtlichen Kontext der altkirchlichen Auferstehungsdebatten kann seine Entstehung auf die erste Hälfte des dritten Jahrhunderts datiert werden. Hierzu wird auch der Diskurshorizont des untersuchten Traktats mittels einer Rekonstruktion der in der Leugnung der Totenauferstehung bestehenden gegnerischen Position näher bestimmt. Ausgehend von einem interpretierenden Durchgang durch De Resurrectione leistet der Verfasser einen wesentlichen Beitrag zur patristischen Forschung des apologetischen Zeitalters.

Resurrection --- History of doctrines --- On the resurrection of the dead --- 276 =75 ATHENAGORAS ATHENIENSIS --- Griekse patrologie--ATHENAGORAS ATHENIENSIS --- Future life --- On the resurrection of the dead. --- Peri anastaseōs nekrōn --- Resurrection of the dead (Treatise) --- Treatise on the resurrection of the dead --- Resurrection - History of doctrines - Early church, ca 30-600

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A classic of medieval studies, The Resurrection of the Body in Western Christianity, 200-1336 traces ideas of death and resurrection in early and medieval Christianity. Caroline Walker Bynum explores problems of the body and identity in devotional and theological literature, suggesting that medieval attitudes toward the body still shape modern notions of the individual. This expanded edition includes her 1995 article "Why All the Fuss About the Body? A Medievalist's Perspective," which takes a broader perspective on the book's themes. It also includes a new introduction that explores the context in which the book and article were written, as well as why the Middle Ages matter for how we think about the body and life after death today.

Christian dogmatics --- Resurrection --- Human body --- Résurrection --- Corps humain --- History of doctrines --- Religious aspects --- Christianity --- Histoire des doctrines --- Aspect religieux --- Christianisme --- Body, Human --- 236.8 --- -Body, Human --- -Resurrection --- -Future life --- Human beings --- Body image --- Human anatomy --- Human physiology --- Mind and body --- Opstanding van de doden. Staat van het gelukzalig lichaam. Staat van het verdoemde lichaam --- -Religious aspects --- -Christianity --- -History of doctrines --- -Opstanding van de doden. Staat van het gelukzalig lichaam. Staat van het verdoemde lichaam --- -236.8 --- 236.8 Opstanding van de doden. Staat van het gelukzalig lichaam. Staat van het verdoemde lichaam --- -236.8 Opstanding van de doden. Staat van het gelukzalig lichaam. Staat van het verdoemde lichaam --- Résurrection --- Future life --- History --- Resurrection - History of doctrines - Early church, ca 30-600 --- Resurrection - History of doctrines - Middle Ages, 600-1500. --- Body, Human - Religious aspects - Christianity - History of doctrines - Early church, ca. 30-600. --- Body, Human - Religious aspects - Christianity - History of doctrines - Middle Ages, 600-1500.