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Amorcée dès 1940, la Résistance parvint à s'unir à l'ombre de la croix de Lorraine, grâce aux patients efforts de Jean Moulin, tout en affirmant son indiscutable pluralisme. Elle resta néanmoins de bout en bout minoritaire, se préoccupa peu du sort des juifs et joua un rôle limité sur le plan militaire. Son apport politique fut en revanche immense : elle évita à la France les affres de la guerre civile et favorisa, à la Libération, une transition pacifique du pouvoir. Unanimement salué, ce livre complet, accessible et vivant aborde sans tabous l'ensemble de ces enjeux. Il offre, pour la première fois, une vision globale d'un phénomène majeur qui reste curieusement méconnu.
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No word is more central to the contemporary political imagination and action than 'resistance'. In its various manifestations - from the armed guerrilla to Gandhian mass pacifist protest, from Wikileaks and the Arab Spring to the global eruption and violent repression of the Occupy movement - concepts of resistance are becoming ubiquitous and urgent. In this book, Howard Caygill conducts the first ever systematic analysis of 'resistance': as a means of defying political oppression, in its relationship with military violence and its cultural representation. Beginning with the militaristic doctrine of Clausewitz and the evolution of a new model of guerrilla warfare to resist the forces of Napoleonic France, On Resistance elucidates and critiques the contributions of seminal resistant thinkers from Marx and Nietzsche to Mao, Gandhi, Sartre and Fanon to identify continuities of resistance and rebellion from the Paris Commune to the Greenham Women's Peace Camp. Employing a threefold line of inquiry, Caygill exposes the persistent discourses through which resistance has been framed in terms of force, violence, consciousness and subjectivity to evolve a critique of resistance. Tracing the features of resistance, its strategies, character and habitual forms throughout modern world history Caygill identifies the typological consistencies which make up resistance. Finally, by teasing out the conceptual nuances of resistance and its affinities to concepts of repression, reform and revolution, Caygill reflects upon contemporary manifestations of resistance to identify whether the 21st century is evolving new understandings of protest and struggle. --
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A new ontology that forms the groundwork for ethical practices of resistance What and how should individuals resist in political situations? While these questions recur regularly within Western political philosophy, answers to them have often relied on dogmatically held ideals, such as the distinction between truth and doxa or the privilege of thought over sense. In particular, the strain of idealist political philosophy, inaugurated by Plato and finding contemporary expression in the work of Alain Badiou, employs dualities that reduce the complexities of practices of resistance to concepts of commitment.Chris Henry brings together the work of Althusser, Badiou and Deleuze in order to offer a new idea of political practice He develops a structural ontology that gives rise to non-idealist, non-dogmatic, yet ethical practices of resistance against the return of classical ontological dualities.Key FeaturesBrings together the work of Althusser, Badiou and Deleuze in order to offer a new idea of political practiceDevelops a structural ontology that gives rise to non-idealist, non-dogmatic and yet ethical practices of resistance against the return of classical ontological dualitiesContributes to the 'ontological turn', problematising tacit assumptions in the literature such as to be/to not be, the unity of the faculties of understanding, and a formal distinction between epistemology and ontologyClosely reads Badiou's metaphysics and critiques his concepts of two Platonic and one Parmenidean dyadsHighlights the importance of time in Althusser's workReads Deleuze through unlikely, yet important, encounters with Mill and Althusser"
Resistance (Philosophy). --- Althusser, Louis, --- Resistance (Philosophy)
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Dans une société qui valorise le paraître et les confessions à grand spectacle, la discrétion est une forme heureuse et nécessaire de résistance. Plaisir baudelairien de flâner anonymement parmi la foule, joie silencieuse de regarder son amour dormir ou ses enfants jouer sans qu'ils remarquent notre présence, soulagement de voir s'éloigner enfin le désir de triompher : loin de la dissimulation, du calcul prudent, ou de la peur d'être vu, l'âme discrète offre une juste présence au monde. Pierre Zaoui convoque les grands penseurs de la discrétion, de Kafka à Blanchot et Deleuze, en passant par Virginia Woolf et Walter Benjamin, pour cerner cette expérience « rare, ambiguë et infiniment précieuse ».
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This book, 'Indocilidad reflexiva: El pensamiento crítico como forma de creación y resistencia', explores the concept of critical thinking as a tool for creation and resistance in social contexts. Edited by Claudia Luz Piedrahita Echandía, Pablo Vommaro, and Xabier Insausti Ugarriza, it compiles discussions from the Fourth International Network of Critical Thinking meeting. The book delves into critical thought encompassing philosophy, social sciences, and other disciplines, aiming to foster academic cooperation and dialogue. It seeks to reassess classical European thinkers and Latin American authors to address contemporary social crises and envision transformative futures. The intended audience includes scholars and students in social sciences and humanities.
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Dans une société qui valorise le paraître et les confessions à grand spectacle, la discrétion est une forme heureuse et nécessaire de résistance. Plaisir baudelairien de flâner anonymement parmi la foule, joie silencieuse de regarder son amour dormir ou ses enfants jouer sans qu'ils remarquent notre présence, soulagement de voir s'éloigner enfin le désir de triompher : loin de la dissimulation, du calcul prudent, ou de la peur d'être vu, l'âme discrète offre une juste présence au monde. Pierre Zaoui convoque les grands penseurs de la discrétion, de Kafka à Blanchot et Deleuze, en passant par Virginia Woolf et Walter Benjamin, pour cerner cette expérience « rare, ambiguë et infiniment précieuse .»
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A new ontology that forms the groundwork for ethical practices of resistance What and how should individuals resist in political situations? While these questions recur regularly within Western political philosophy, answers to them have often relied on dogmatically held ideals, such as the distinction between truth and doxa or the privilege of thought over sense. In particular, the strain of idealist political philosophy, inaugurated by Plato and finding contemporary expression in the work of Alain Badiou, employs dualities that reduce the complexities of practices of resistance to concepts of commitment.Chris Henry brings together the work of Althusser, Badiou and Deleuze in order to offer a new idea of political practice He develops a structural ontology that gives rise to non-idealist, non-dogmatic, yet ethical practices of resistance against the return of classical ontological dualities.Key FeaturesBrings together the work of Althusser, Badiou and Deleuze in order to offer a new idea of political practiceDevelops a structural ontology that gives rise to non-idealist, non-dogmatic and yet ethical practices of resistance against the return of classical ontological dualitiesContributes to the 'ontological turn', problematising tacit assumptions in the literature such as to be/to not be, the unity of the faculties of understanding, and a formal distinction between epistemology and ontologyClosely reads Badiou's metaphysics and critiques his concepts of two Platonic and one Parmenidean dyadsHighlights the importance of time in Althusser's workReads Deleuze through unlikely, yet important, encounters with Mill and Althusser"
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This book, 'Indocilidad reflexiva: El pensamiento crítico como forma de creación y resistencia', explores the concept of critical thinking as a tool for creation and resistance in social contexts. Edited by Claudia Luz Piedrahita Echandía, Pablo Vommaro, and Xabier Insausti Ugarriza, it compiles discussions from the Fourth International Network of Critical Thinking meeting. The book delves into critical thought encompassing philosophy, social sciences, and other disciplines, aiming to foster academic cooperation and dialogue. It seeks to reassess classical European thinkers and Latin American authors to address contemporary social crises and envision transformative futures. The intended audience includes scholars and students in social sciences and humanities.
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Resistance has often been connected with anti-social attitudes, destructiveness, reactionary or revolutionary ideologies, unusual and sudden explosions of violence and emotional outbursts. This book goes beyond these conventions. Exploring various key questions, ranging from concept definitions of affect and temporality, to complex entanglements of various social dimensions and ethical questions, this accessible guide provides a robust theoretical and methodological framework for researching of resistance and social change. By drawing connections between resistance and politics, between performance and everyday strategies, and between the juridical and its counter-strategies, this book provides students with a transdisciplinary understanding of contemporary debates in this emerging field.
Government, Resistance to --- Resistance (Philosophy) --- Social change
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