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In this book, Mary Townsend proposes that, contrary to the current scholarship on Plato's Republic, Socrates does not in fact set out to prove the weakness of women. Rather, she argues that close attention to the drama of the Republic reveals that Plato dramatizes the reluctance of men to allow women into the public sphere and offers a deeply aporetic vision of women's nature and political position--a vision full of concern not only for the human community, but for the desires of women themselves. --! From back cover.
Women. --- Plato. --- Republic (Plato)
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Plato --- Plato. --- Platon. --- Republic (Plato).
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Neoplatonism. --- Platonists. --- Plato. --- Republic (Plato).
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"Although Plato has long been known as a critic of imagination and its limits, Marina Berzins McCoy explores the extent to which images also play an important, positive role in Plato's philosophical argumentation. She begins by examining the poetic educational context in which Plato is writing and then moves on to the main lines of argument and how they depend upon a variety of uses of the imagination, including paradigms, analogies, models, and myths. McCoy takes up the paradoxical nature of such key metaphysical images as the divided line and cave: on the one hand, the cave and divided line explicitly state problems with images and the visible realm. On the other hand, they are themselves images designed to draw the reader to greater intellectual understanding. The author gives a perspectival reading, arguing that the human being is always situated in between the transcendence of being and the limits of human perspective. Images can enhance our capacity to see intellectually as well as to reimagine ourselves vis-à-vis the timeless and eternal. Engaging with a wide range of continental, dramatic, and Anglo-American scholarship on images in Plato, McCoy examines the treatment of comedy, degenerate regimes, the nature of mimesis, the myth of Er, and the nature of Platonic dialogue itself."--Provided by publisher.
Republic (Plato) --- Plato. --- Criticism and interpretation.
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In many discussions of ancient philosophy, teleology is acknowledged as an important theme. How do we act for a particular end or purpose? One common answer describes humans as acting with the intention of achieving a goal. A person selects particular actions with the thought that these actions will lead to that goal. Andrew Payne accepts that this is one good answer to our question but proposes that it is not the only one. In Plato's Republic, Socrates appeals to a different understanding of how humans act for the sake of ends as they live together in political communities and pursue knowledge. As they carry out activities that are necessary for human flourishing, their actions can produce unintended results that signal the full completion of human capacities. For example, performing the actions of a just individual can help promote the establishment of a just society as an unintended result. Such unintended results qualify as ends or purposes of human action. This volume fully explores this functional teleology of action in Plato's Republic.
Teleology. --- Action theory. --- Plato. --- Republic (Plato) --- Act (Philosophy). --- PHILOSOPHY / Epistemology. --- Republic (Plato).
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A Plato's 'Republic' constructs an ideal city composed of three parts, parallel to the soul's reason, appetites, and fighting spirit. But confusion and controversy have long surrounded this three-way division and especially the prominent role it assigns to angry and competitive spirit. In Plato's Three-fold City and Soul, Joshua I. Weinstein argues that, for Plato, determination and fortitude are not just expressions of our passionate or emotional natures, but also play an essential role in the rational agency of persons and polities. In the Republic's account, human life requires spirited courage as much as reasoned thought and nutritious food. The discussion ranges over Plato's explication of the logical and metaphysical foundations of justice and injustice, the failures of incomplete and dysfunctional cities, and the productive synergy of our tendencies and capacities that becomes fully evident only in the justice of a self-sufficient political community.
Plato. --- Place (Philosophy). --- Plato --- Criticism and interpretation. --- Republic (Plato).
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In this book, Mary Townsend proposes that, contrary to the current scholarship on Plato's Republic, Socrates does not in fact set out to prove the weakness of women. Rather, she argues that close attention to the drama of the Republic reveals that Plato dramatizes the reluctance of men to allow women into the public sphere and offers a deeply aporetic vision of women's nature and political position--a vision full of concern not only for the human community, but for the desires of women themselves. --! From back cover.
Political philosophy. Social philosophy --- Plato --- Women. --- Plato. --- Republic (Plato)
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"This book argues that, rather than being conceived merely as a hindrance, the body contributes constructively in the fashioning of a Platonic unified self. The Phaedo shows awareness that the indeterminacy inherent in the body infects the validity of any scientific argument but also provides the subject of inquiry with the ability to actualize, to the extent possible, the ideal self. The Republic locates bodily desires and needs in the tripartite soul. Achievement of maximal unity is dependent upon successful training of the rational part of the soul, but the earlier curriculum of Books 2 and 3, which aims at instilling a pre-reflectively virtuous disposition in the lower parts of the soul, is a prerequisite for the advanced studies of Republic 7. In the Timaeus, the world soul is fashioned out of Being, Sameness, and Difference: an examination of the Sophist and the Parmenides reveals that Difference is to be identified with the Timaeus Receptacle, the third ontological principle which emerges as the quasi-material component that provides each individual soul with the alloplastic capacity for psychological growth and alteration"--
Self (Philosophy) --- Human body (Philosophy) --- Plato. --- Phaedo (Plato) --- Republic (Plato) --- Platon,
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Mathematics, Greek. --- Mathématiques grecques. --- Plato. --- Platon. --- Platon (0427?-0348? av. J.-C.). --- Republic (Plato).
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