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History --- Religious studies --- Religion and politics --- Religion and state --- Religion and politics - History. --- Religion and state - History.
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Christianity and politics --- Christianisme et politique --- History --- Histoire --- Religion and politics --- 241.62*3 --- -261.7 --- 348.7 --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Theologische ethiek: houding tegenover de staat --- Religious aspects --- Political aspects --- 241.62*3 Theologische ethiek: houding tegenover de staat --- 261.7 --- Religion and politics - History --- EGLISE CATHOLIQUE --- POUVOIR (THEOLOGIE CHRETIENNE) --- HISTOIRE
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Power (Social sciences) --- Civilization, Baroque --- Pouvoir (Sciences sociales) --- Civilisation baroque --- History --- Histoire --- Politics and culture --- Religion and politics --- Power (Social sciences) - History - Congresses --- Power (Social sciences) - Italy - History - Congresses --- Politics and culture - History - Congresses --- Religion and politics - History - Congresses --- Civilization, Baroque - Congresses
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Islam and politics. --- Religion and politics. --- Islam et politique --- Religion et politique --- Etienne, Bruno --- Religion and politics --- Religion --- History --- Social aspects --- Étienne, Bruno, --- Étienne, Bruno. --- Religion and politics - History - Congresses --- Religion and politics - Congresses --- Religion - Social aspects - Congresses --- Étienne, Bruno, - 1937-2009 - Congresses --- Étienne, Bruno, - 1937-2009
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One of our most important public intellectuals reveals the hidden history of our current global crisis. How can we explain the origins of the great wave of paranoid hatreds that seem inescapable in our close-knit world--from American 'shooters' and ISIS to Trump, from a rise in vengeful nationalism across the world to racism and misogyny on social media? In Age of Anger, Pankaj Mishra answers our bewilderment by casting his gaze back to the eighteenth century, before leading us to the present. He shows that as the world became modern those who were unable to fulfill its promises--freedom, stability and prosperity--were increasingly susceptible to demagogues. The many who came late to this new world or were left, or pushed, behind, reacted in horrifyingly similar ways: intense hatred of invented enemies, attempts to re-create an imaginary golden age, and self-empowerment through spectacular violence. It was from among the ranks of the disaffected that the militants of the 19th century arose--angry young men who became cultural nationalists in Germany, messianic revolutionaries in Russia, bellicose chauvinists in Italy, and anarchist terrorists internationally. Today, just as then, the wider embrace of mass politics, technology, and the pursuit of wealth and individualism has cast many more billions adrift in a literally demoralized world, uprooted from tradition but still far from modernity--with the same terrible results. Making startling connections and comparisons, Age of Anger is a book of immense urgency and profound argument. It is a history of our present predicament unlike any other.
World politics --- Civilization, Modern --- Civilization, Western --- Anger --- Social change --- Youth --- Nationalism --- Terrorism --- Religion and politics --- Political aspects --- History --- Political activity --- World politics - To 1900 --- World politics - 1989 --- -Civilization, Modern --- Anger - Political aspects - History --- Social change - Political aspects - History --- Youth - Political activity - History --- Nationalism - History --- Terrorism - History --- Religion and politics - History
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En l'espace de quelques années, le populisme de droite a gagné du terrain dans des pays très éloignés géographiquement et historiquement les uns des autres. Les protagonistes sont des hommes politiques personnellement indifférents à la religion, mais qui se sont soudainement mis à utiliser les symboles, le langage et les rituels du christianisme de manière ostentatoire et peu scrupuleuse. Le journaliste Iacopo Scaramuzzi s'est appuyé, pour mener son enquête, sur les études universitaires internationales les plus récentes et sur des entretiens avec les experts les plus chevronnés. Son travail nous permet de mieux comprendre les ressorts de ce populisme qui se fonde sur deux matrices : la récession qui a suivi la crise économique de 2008 et la crise migratoire de 2015. Dans ce contexte, les leaders charismatiques, à grand renfort de références chrétiennes, apparaissent comme des sauveurs d'une civilisation en perdition. En réalité, ils ne font de la foi chrétienne qu'un marqueur identitaire, l'instrumentalisant à des fins politiques. Traduit de l'italien par Muriel Lanchard
Église catholique - Activité politique - Histoire - 21e siècle --- Conservatisme - Histoire - 21e siècle --- Populisme - Aspect religieux --- Catholiques - Activité politique - Histoire - 21e siècle --- Religion et politique - Histoire - 21e siècle --- Politique mondiale - 21e siècle --- Conservatism - History - 21st century --- Populism - Religious aspects --- Catholics - Political activity - History - 21st century --- Religion and politics - History - 21st century --- World politics - 21st century
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Church history --- Church and state --- Religion and politics --- Eglise --- Eglise et Etat --- Religion et politique --- History of doctrines --- Early church, ca. 30-600 --- History. --- Histoire --- Histoire des doctrines --- Histoire. --- Eglise et Etat - Eglise catholique --- Église et État --- Église --- Church history - Primitive and early church, ca. 30-600. --- Church and state - History. --- Religion and politics - History. --- Eglise - Histoire - ca 30-600 (Eglise primitive) --- Eglise et Etat - Histoire. --- Religion et politique - Histoire.
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"Au cours du Moyen Âge, les logiques martyriales sortent du champ proprement religieux. Les autorités mais aussi les sujets et les fidèles participent de la fabrique d'icônes d'un genre nouveau : des martyrs "hors la foi", témoins d'un engagement politique et public. Le martyr politique ne répond pas à un profil unique. On le pense dissident, engagé au service d'une cause qui l'oppose aux puissants, souffrant dans un contexte de tensions politiques avérées, mis à mort dans des conditions anormales et érigé en figure héroïque et vénérable par ses partisans au point de faire l'objet d'un culte populaire à la postérité plus ou moins importante ou d'être au coeur de récits identitaires, voire légendaires. Mais ce schéma, pour être classique, n'épuise pas la gamme des possibles. Le martyr politique est une affaire de représentation - l'idée qu'une communauté se fait de la mort d'un des siens - et son potentiel d'identification peut être valorisé immédiatement par ses partisans. Il peut aussi faire l'objet de manipulations et servir en définitive une cause distincte du combat mené. Le martyr politique est ainsi, il ne faut pas l'oublier, l'objet d'un discours construit pour contester le pouvoir ou, au contraire, le soutenir et le légitimer. Mais ce discours ne trouve pas toujours son public et il subsiste des martyrs incomplets ou incertains."--Page 4 of cover.
Martyrs --- Martyrdom --- Religion and politics --- Political aspects --- History --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Death --- Suffering --- Heroes --- Persecution --- Religious aspects --- Christianisme et politique --- Dissidents --- Aspect politique --- Église catholique --- Culte --- --Aspects politiques --- --Christianisme et politique --- --Église catholique --- --Dissident --- --Culte --- --Moyen âge, --- Christianity and politics --- Dissenters --- Catholic Church --- Worship --- Église catholique --- Martyrs - Political aspects - History - To 1500 - Congresses --- Martyrdom - History - To 1500 - Congresses --- Religion and politics - History - To 1500 - Congresses --- Aspects politiques --- Dissident --- Moyen âge, 476-1492 --- Martyres
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This book delves into the extent of government involvement in religion between 1990 and 2002 using both quantitative and qualitative methodology. The study is based on the Religion and State dataset, which includes 175 governments across the globe, all of which are addressed individually in this book. The forms of involvement examined in this study include whether the government has an official religion, whether some religions are given preferential treatment, religious discrimination against minority religion, government regulation of the majority religion, and religious legislation. The study shows that government involvement in religion is ubiquitous, that it increased significantly during this period, and that only a minority of states, including a minority of democracies, have separation of religion and state. These findings contradict the predictions of religion's reduced public significance found in modernization and secularization theory. The findings also demonstrate that state religious monopolies are linked to reduced religious participation.
Political philosophy. Social philosophy --- Christian church history --- anno 1900-1999 --- Religion and state --- World politics --- Religion et Etat --- Politique mondiale --- History --- Histoire --- Religion and politics --- -Religion and politics --- -World politics --- -322 --- Colonialism --- Global politics --- International politics --- Political history --- Political science --- World history --- Eastern question --- Geopolitics --- International organization --- International relations --- Politics, Practical --- Politics and religion --- Religion --- Religions --- State and religion --- State, The --- -History --- -Godsdienstige tolerantie. Godsdienstpolitiek --- Religious aspects --- Political aspects --- 322 Godsdienstige tolerantie. Godsdienstpolitiek --- Godsdienstige tolerantie. Godsdienstpolitiek --- 322 --- Social Sciences --- Sociology --- Religion and state - History - 20th century --- Religion and politics - History - 20th century. --- World politics - 1989 --- -Religion and state
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A Rome, religion et pouvoir sont étroitement imbriqués, comme le montre le relief en couverture du volume : autour de l'autel, le dieu (Mars en l'occurrence) et le magistrat veillent de concert à la clôture des opérations du census qui, tous les cinq ans, définissaient la place de chacun dans la communauté civique. Cet ouvrage permet de mieux appréhender les rapports entre religion et pouvoir dans le cadre des collectivités romaines, de la deuxième guerre punique à la fin des Sévères. Avec les pratiques rituelles pour fil conducteur, il privilégie trois problématiques : les institutions, les acteurs dans leurs espaces et pratiques, et les changements face à l'évolution des situations historiques. L'enquête est nourrie des renouvellements historiographiques opérés depuis deux générations dans l'histoire des refigions comme dans l'histoire politique et sociale du monde romain
Empereurs -- Rome --- Religion et politique --- Rites et cérémonies politiques --- Vie religieuse --- Emperors --- Religion and politics --- Rites and ceremonies --- Religious aspects. --- Religion romaine. --- Empereurs --- Culte impérial --- Sanctuaires domestiques. --- Vie religieuse. --- Political customs and rites --- Rome --- History. --- Politics and government --- Customs and rites, Political --- Political rituals --- Rituals, Political --- Manners and customs --- Political anthropology --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Religious aspects --- Political aspects --- Religious life and customs. --- Religion and politics - History. --- Religion and politics - Rome - History. --- Religion and politics - Rome --- Political customs and rites - Rome --- Rome - Politics and government - 265-30 B.C. --- Rome - Politics and government - 30 B.C.-284 A.D.
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