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Everyone talks about style, but no one explains it. The authors of this book do; and in doing so, they provoke the reader to consider style, not as an elegant accessory of effective prose, but as its very heart.At a time when writing skills have virtually disappeared, what can be done? If only people learned the principles of verbal correctness, the essential rules, wouldn't good prose simply fall into place? Thomas and Turner say no. Attending to rules of grammar, sense, and sentence structure will no more lead to effective prose than knowing the mechanics of a golf swing will lead to a hole-in-one. Furthermore, ten-step programs to better writing exacerbate the problem by failing to recognize, as Thomas and Turner point out, that there are many styles with different standards.In the first half of Clear and Simple, the authors introduce a range of styles--reflexive, practical, plain, contemplative, romantic, prophetic, and others--contrasting them to classic style. Its principles are simple: The writer adopts the pose that the motive is truth, the purpose is presentation, the reader is an intellectual equal, and the occasion is informal. Classic style is at home in everything from business memos to personal letters, from magazine articles to university writing.The second half of the book is a tour of examples--the exquisite and the execrable--showing what has worked and what hasn't. Classic prose is found everywhere: from Thomas Jefferson to Junichirō Tanizaki, from Mark Twain to the observations of an undergraduate. Here are many fine performances in classic style, each clear and simple as the truth.Originally published in 1994.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Report writing. --- English language --- Style. --- Rhetoric. --- Abstraction. --- Accessibility. --- Active voice. --- Allegory. --- Antithesis. --- Approximation. --- Areopagitica. --- Classical language. --- Colloquialism. --- Concept. --- Conflation. --- Creative nonfiction. --- Deed. --- Distraction. --- Divine providence. --- Elizabeth Eisenstein. --- Empiricism. --- Erudition. --- Essay. --- Etiquette. --- Family resemblance. --- Figure of speech. --- Fine art. --- Formality. --- Greatness. --- Handbook. --- Heuristic. --- Hilary Putnam. --- Humility. --- Ideogram. --- Image schema. --- Inception. --- Informality. --- Ingenuity. --- Introspection. --- Invention. --- Irony. --- James Thurber. --- Julian Barnes. --- Kenneth Burke. --- Lady Catherine de Bourgh. --- Lettres provinciales. --- Level of detail. --- Linguistic competence. --- Mark Twain. --- Metonymy. --- Mr. --- Narrative. --- New Thought. --- Obfuscation. --- On Truth. --- Optimism. --- Oracle. --- Parody. --- Peor. --- Persuasive writing. --- Philosopher. --- Philosophy. --- Phrase. --- Piety. --- Plain English. --- Platitude. --- Prima facie. --- Printing. --- Prose. --- Provenance. --- Reasonable person. --- Religion. --- Result. --- Righteousness. --- Romanticism. --- Science. --- Self-interest. --- Selfishness. --- Sentimentality. --- Silliness. --- Simile. --- Sincerity. --- Sir Thomas Elyot. --- Skepticism. --- Sophistication. --- Special pleading. --- Spoken language. --- Standard English. --- Subtitle (captioning). --- Suggestion. --- Superiority (short story). --- The Elements of Style. --- The Other Hand. --- Theorem. --- Thought. --- Thucydides. --- Treatise. --- Understanding. --- Understatement. --- Verbosity. --- White's. --- Writing style. --- Writing.

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In this provocative examination of collective identity in Jordan, Linda Layne challenges long-held Western assumptions that Arabs belong to easily recognizable corporate social groups. Who is a "true" Jordanian? Who is a "true" Bedouin? These questions, according to Layne, are examples of a kind of pigeonholing that has distorted the reality of Jordanian national politics. In developing an alternate approach, she shows that the fluid social identities of Jordan emerge from an ongoing dialogue among tribespeople, members of the intelligentsia, Hashemite rulers, and Western social scientists. Many commentators on social identity in the Middle East limit their studies to the village level, but Layne's goal is to discover how the identity-building processes of the locality and of the nation condition each other. She finds that the tribes create their own cultural "homes" through a dialogue with official nationalist rhetoric and Jordanian urbanites, while King Hussein, in turn, maintains the idea of the "homeland" in ways that are powerfully influenced by the tribespeople. The identities so formed resemble the shifting, irregular shapes of postmodernist land-scapes--but Hussein and the Jordanian people are also beginning to use a classically modernist linear narrative to describe themselves. Layne maintains, however, that even with this change Jordanian identities will remain resistant to all-or-nothing descriptions.

Bedouins --- Beduins --- Arabs --- Ethnology --- Nomads --- North Africans --- Ethnic identity. --- Jordan --- Giordania --- Hashemite Kingdom of Jordan --- Hashimite Kingdom of the Jordan --- Jordania --- Jordanien --- Mamlaka al-Urduniya al-Hashemiyah --- Mamlakah al-Urdunīyah al-Hāshimīyah --- Urdun --- Urdunn --- Yarden --- Transjordan --- Social life and customs. --- 1948 Arab–Israeli War. --- A Girl Like Her. --- Adoption. --- Adultery. --- Al-Aqsa Mosque. --- Algerian Civil War. --- American Enterprise Institute. --- Amman. --- Arab Cooperation Council. --- Arab Revolt. --- Arab nationalism. --- Arabs. --- Ariel Sharon. --- Bahá'í Faith. --- Ballot box. --- Barracks. --- Basseri. --- Bedouin. --- Capitalism. --- Circassians. --- Citizens (Spanish political party). --- Civil service. --- Clifford Geertz. --- Cultural Revolution. --- Dichotomy. --- Eastern world. --- Family honor. --- Fawaz. --- Feudalism. --- French Colonial. --- Green Revolution. --- Hashemites. --- Holism. --- Household. --- Human migration. --- Intelligentsia. --- John Bagot Glubb. --- Jordan Valley (Middle East). --- Jordan. --- Julian Jaynes. --- King of Syria. --- Kuwait. --- Legal practice. --- Majlis. --- Marshall Sahlins. --- Mattress. --- Middle East. --- Model village. --- Modernity. --- Mrs. --- Muslim world. --- National security. --- New Laws. --- Nuclear family. --- Of Education. --- One Unit. --- Palestinian refugee camps. --- Palestinian refugees. --- Palestinians. --- Political Man. --- Political alliance. --- Postmodernism. --- Prayer rug. --- Rashid Khalidi. --- Reasonable person. --- Refugee. --- Regency Council (Poland). --- Residence. --- Ritualization. --- Sally Falk Moore. --- Saudi Arabia. --- Sedentism. --- Segmentary lineage. --- Six-Day War. --- Slavery. --- Social anthropology. --- Social transformation. --- Sodomy. --- Sovereignty. --- Special Relationship. --- State formation. --- Suffrage. --- Surname. --- T. E. Lawrence. --- The Other Hand. --- Traditional society. --- Tribal Leadership. --- Tribal sovereignty in the United States. --- Tribalism. --- Tribe. --- United Arab Emirates. --- United States. --- V. --- Vegetable. --- Vernacular architecture. --- Voting age. --- Voting. --- Wadi Rum. --- Widad Kawar. --- Zionism.