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Social ethics --- Legal theory and methods. Philosophy of law --- Rawls, John --- Ethique philosophique --- Justice (Vertu) --- Justice (Virtue) --- Rechtvaardigheid (Deugd) --- Wijsgerige ethiek --- Justice --- 17.0 --- 1 RAWLS, JOHN --- #GBIB:CBMER --- 316 RAWLS, J. --- 321.01 --- Injustice --- Conduct of life --- Law --- Common good --- Fairness --- Theorieën en richtingen in de ethiek --- Filosofie. Psychologie--RAWLS, JOHN --- Justice. --- 1 RAWLS, JOHN Filosofie. Psychologie--RAWLS, JOHN --- 17.0 Theorieën en richtingen in de ethiek --- 316 RAWLS, J
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Hebben wij, burgers van Europa, nog vertrouwen in een verkozen parlement en een regering van politici? Of vertrouwen we de politieke macht liever toe aan een college van experts en technocraten? Hebben we goede redenen om cynisch en onverschillig te staan tegenover de parlementaire democratie? Of liggen onze verwachtingen gewoon te hoog? Filosofen hebben zich altijd bezonnen over zin en onzin van de democratie. Invloedrijke filosofen van vandaag, zoals Waltzer, Lefort, Rawls, Habermas, Lyotard en Rorty, gaan al langer na wat een maatschappij democratisch maakt. In dit boek worden enkele van hun teksten gebundeld en ingeleid.
Political philosophy. Social philosophy --- Political systems --- anno 1900-1999 --- Democratie --- Démocratie --- Philosophie politique --- Politieke filosofie --- democratie --- 321.011 --- 130.2 --- l060 Filosofie --- Habermas, J. --- Lefort, C. --- Lyotard, J. --- Rawls, J. --- Rorty --- Walzer, M. --- sociale filosofie --- Politieke souvereiniteit. Volkssouvereiniteit. Volksvertegenwoordiging --- 32 --- 1 --- Democracy --- Politics, Practical. --- Power (Social sciences) --- Representative government and representation. --- Philosophy. --- 321.011 Democratie. Gelijkheid als democratisch beginsel. Representatiebegrip in politieke theorie --- 321.011 Politieke souvereiniteit. Volkssouvereiniteit. Volksvertegenwoordiging --- Democratie. Gelijkheid als democratisch beginsel. Representatiebegrip in politieke theorie --- Power (Social sciences). --- Politics, Practical --- Representative government and representation --- Habermas, J --- Lefort, C --- Lyotard, J --- Rawls, J --- Walzer, M --- Parliamentary government --- Political representation --- Representation --- Self-government --- Constitutional history --- Constitutional law --- Political science --- Elections --- Republics --- Suffrage --- Empowerment (Social sciences) --- Political power --- Exchange theory (Sociology) --- Social sciences --- Sociology --- Consensus (Social sciences) --- Electoral politics --- Mass political behavior --- Political behavior --- Politics --- Practical politics --- Political participation --- Philosophy
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Where did "democracy" come from, and what was its original form and meaning? Here Josiah Ober shows that this "power of the people" crystallized in a revolutionary uprising by the ordinary citizens of Athens in 508-507 B.C. He then examines the consequences of the development of direct democracy for upper-and lower-class citizens, for dissident Athenian intellectuals, and for those who were denied citizenship under the new regime (women, slaves, resident foreigners), as well as for the general development of Greek history.When the citizens suddenly took power into their own hands, they changed the cultural and social landscape of Greece, thereby helping to inaugurate the Classical Era. Democracy led to fundamental adjustments in the basic structures of Athenian society, altered the forms and direction of political thinking, and sparked a series of dramatic reorientations in international relations. It quickly made Athens into the most powerful Greek city-state, but it also fatally undermined the traditional Greek rules of warfare. It stimulated the development of the Western tradition of political theorizing and encouraged a new conception of justice that has striking parallels to contemporary theories of rights. But Athenians never embraced the notions of inherency and inalienability that have placed the concept of rights at the center of modern political thought. Thus the play of power that constituted life in democratic Athens is revealed as at once strangely familiar and desperately foreign, and the values sustaining the Athenian political community as simultaneously admirable and terrifying.
Idées politiques --- Démocratie --- Athènes (Grèce) --- Grèce --- Politique et gouvernement --- Democracy --- History. --- Grèce ancienne --- Politique --- Democracy - Greece - Athens - History --- Self-government --- Political science --- Equality --- Representative government and representation --- Republics --- History --- Democracy. --- Greece --- al-Yūnān --- Ancient Greece --- Ellada --- Ellas --- Ellēnikē Dēmokratia --- Elliniki Dimokratia --- Grčija --- Grèce --- Grecia --- Gret︠s︡ii︠a︡ --- Griechenland --- Hellada --- Hellas --- Hellenic Republic --- Hellēnikē Dēmokratia --- Kingdom of Greece --- République hellénique --- Royaume de Grèce --- Vasileion tēs Hellados --- Xila --- Yaṿan --- Yūnān --- Ελληνική Δημοκρατία --- Ελλάς --- Ελλάδα --- Греция --- اليونان --- يونان --- 希腊 --- Aeschines. --- Bowles, S. --- Bugh, G. --- Cohen, D. --- Connor, W. R. --- Council, role of. --- Dover, K. J. --- Finley, M. I. --- Golden Age myths. --- Gomme, A. W. --- Hansen, M. H. --- Hanson, V. D. --- Iron Law of Oligarchy. --- Isagoras. --- Jones, A.H.M. --- Kagan, D. --- Knight, D. W. --- Loraux, N. --- MacDowell, D. M. --- Meier, C. --- Ostwald, M. --- Petrey, S. --- Rawls, J. --- Sinclair, R. K. --- atimia. --- decision-making. --- democratic ideology. --- evidence, problems of. --- exclusion, and citizenship. --- foundationalism. --- justice. --- koinōnia. --- liberalism. --- noncitizens: and the polis. --- objectivity. --- politeia. --- positivism. --- pragmatism. --- regime of truth, democratic. --- social contract theory.
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