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John Wansbrough is famous for his pioneering studies on the "sectarian milieu" out of which Islam emerged. In his view, Islam grew out of different - albeit rather marginal - Jewish and Christian traditions. In the present volume, which is dedicated to Wansbrough's memory, specialists in Islamic studies and students of the Jewish and early Christian traditions summarise Wansbrough's achievements in the past thirty years and chart the future of the tradition study of the "sectarian milieu."

RELIGION / Islam / General. --- Islam --- History.

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In the mid 1950s, a British taxi driver named George King claimed that Budha, Jesus, and Lao Tzu had been alien "cosmic masters" who had come to earth to teach mankind the right way to live. Sun Myung Moon claimed that Korean people are descendants of the lost tribes of Israel. Joseph Smith claimed that some lost tribes of Israel had moved to Americas hundreds of years ago. All three people successfully founded new religious movements that have survived to this day. How and why do some people come up with such seemingly strange and bizarre ideas and why do others come to place their faith in these ideas? The first part of this book develops a multidisciplinary theoretical framework drawn from cognitive science of religion and social psychology to answer these critically important questions. The second part of the book illustrates how this theoretical framework can be used to understand the origin and evolution of the Ahmadiyya Muslim Jama'at founded by an Indian Muslim in 1889. The book breaks new ground by studying the influence that religious beliefs of 19th century reformist Indian Muslims, in particular, founders of the Ahl-e-Hadith movement, had on the beliefs of Mirza Ghulam Ahmad, the founder of the Ahmadiyya Muslim Jama'at. Using the theoretical framework developed in part I, the book also explains why many north Indian Sunni Muslims found Ahmad's ideas to be irresistible and why the movement split into two a few years Ahmad's death. The book will interest those who want to understand cults as well as those who want to understand reformist Islamic movements.

Cognitive Science of Religion, Ahmadiyya Muslim Jama'at, New Religious Movements. --- RELIGION / Islam / General.

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Methods play a key role in how we access and subsequently organise data. There is a tendency, however, for scholars to focus primarily on their data at the expense of the methodological acts that bring such data into existence in the first place. The academic study of Islam is certainly no different in this regard. Indeed, many continue to employ established or classic methods that often echo (neo-)orientalist and other political inclinations. This collection, in contrast, offers an alternative, providing a set of multi-disciplinary approaches that focus on how we create, study and disseminate 'Islamic data.'

Islam --- RELIGION / Islam / General. --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Study and teaching (Higher). --- Study and teaching (Higher)

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"This book aims to bring Muslim theology into the present day. Rather than a purely academic pursuit, Modern Muslim Theology argues that theology is a creative process and discusses how the Islamic tradition can help contemporary practitioners negotiate their relationships with God, with one another, and with the rest of creation."--

E-books --- Islam --- Dogma, Islamic --- Islamic theology --- Kalam --- Muslim theology --- Theology, Islamic --- Theology, Muslim --- Doctrines --- Islam - Doctrines --- Islamische Theologie. --- RELIGION / Islam / General. --- Doctrines.

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Reprenant à nouveaux frais la question de l'autorité religieuse, ce livre présente différents cas d'étude en Asie centrale, à travers l'Empire ottoman, dans les Balkans et en Turquie. Sont examinés les rapports complexes qu'entretiennent, avec le pouvoir politique, cheikhs soufis, oulémas, sheikh ul-islâm , hégoumènes, ou encore clergé latin à l'époque prémoderne. Les XXe et XXIe siècles sont analysés du point de vue des transformations de l'autorité religieuse, certes fragmentée mais vigoureuse, en particulier chez les réformistes musulmans bosniaques et les Bektashis albanais, également parmi les Alévis d'Anatolie ou bien dans le soufisme féminin à Istanbul. Il apparaît que l'autorité religieuse dépasse le seul cadre des autorités traditionnelles et se heurte sans cesse à des limites théologiques, politiques, sociales ou institutionnelles. Ont contribué/contributors include: Elisabetta Borromeo, Xavier Bougarel, Rachida Chih, Nathalie Clayer, Jérôme Cler, Benoît Fliche, Anna Neubauer, Alexandre Papas, Nicolas Vatin, Gilles Veinstein. Reconsidering the question of religious authority, L'autorité religieuse et ses limites en terres d'islam offers various case studies located in Central Asia, throughout the Ottoman Empire, in the Balkans and in Turkey. The present volume discusses the complex relationships between political power and religious authorities, such as Sufi shaykhs, ulamas, sheikh ul-islâm , hegumens, and the latin clergy in the premodern period. The 20th and 21th centuries are analysed from the perspective of the transformation of religious authority - certainly fragmented but vigorous - among the Bosnian Muslim Reformists, the Albanian Bektashis, the Alevis of Anatolia, and in female Sufism in Istanbul. It appears that religious authority is not limited to traditional authorities and is continuously confronted with limits, whether theological, political, social or institutional.

Authority --- Islam --- Autorité --- Religious aspects --- Congresses. --- Functionaries --- Congresses --- Aspect religieux --- Congrès --- Fonctionnaires --- Autorité --- Congrès --- RELIGION / Islam / General --- Mohammedanism --- Muhammadanism --- Muslimism --- Mussulmanism --- Religions --- Muslims --- Political science --- Authoritarianism --- Consensus (Social sciences) --- Authority - Religious aspects - Islam - Congresses --- Islam - Functionaries - Congresses