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Heir of Ptolemy son of Lagus, Alexander the Great's general (who took Egypt over in 323BC), Ptolemy II Philadelphus reigned in Alexandria from 282 to 246. The greatest of the Hellenistic kings of his time, Philadelphus exercised power far beyond the confines of Egypt, while at his glittering royal court the Library of Alexandria grew to be a matchless monument to Greek intellectual life. In Egypt the Ptolemaic régime consolidated its power by encouraging immigration and developing settlement in the Fayum. This book examines Philadelphus' reign in a comprehensive and refreshing way. Scholars from the fields of Classics, Archaeology, Papyrology, Egyptology and Biblical Studies consider issues in Egypt and across Ptolemaic territory in the Mediterranean, the Holy Land and Africa.
Ptolemy --- Egypt --- History --- Egypte --- Histoire --- Ptolemaeus --- Ptolemy - II Philadelphus, - King of Egypt --- Egypt - History - 332-30 B.C.
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Processions --- Kallixeinos, --- Ptolemy --- Egypt --- Egypte --- History --- Histoire --- -Pomp --- Rites and ceremonies --- Festivals --- Pageants --- Kallixeinos of Rhodes --- Ptolemy II Philadelphus, King of Egypt --- -Processions --- -Kallixeinos of Rhodes --- Pomp --- Ptolemaeus
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Pavilions --- Architecture, Ancient --- Pavillons (Constructions légères) --- Architecture antique --- Ptolemy --- Alexandria (Egypt) --- Alexandrie (Egypte) --- Antiquities. --- Antiquités --- Antiquities --- Pavillons (Constructions légères) --- Antiquités --- Pavilions - Egypt - Alexandria --- Ptolemy - II Philadelphus, - King of Egypt --- Alexandria (Egypt) - Antiquities
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Under Ptolemy II Philadelphus, who ruled Egypt in the middle of the third century B.C.E., Alexandria became the brilliant multicultural capital of the Greek world. Theocritus's poem in praise of Philadelphus-at once a Greek king and an Egyptian pharaoh-is the only extended poetic tribute to this extraordinary ruler that survives. Combining the Greek text, an English translation, a full line-by-line commentary, and extensive introductory studies of the poem's historical and literary context, this volume also offers a wide-ranging and far-reaching consideration of the workings and representation of poetic patronage in the Ptolemaic age. In particular, the book explores the subtle and complex links among Theocritus's poem, modes of praise drawn from both Greek and Egyptian traditions, and the subsequent flowering of Latin poetry in the Augustan age. As the first detailed account of this important poem to show how Theocritus might have drawn on the pharaonic traditions of Egypt as well as earlier Greek poetry, this book affords unique insight into how praise poetry for Ptolemy and his wife may have helped to negotiate the adaptation of Greek culture that changed conditions of the new Hellenistic world. Invaluable for its clear translation and its commentary on genre, dialect, diction, and historical reference in relation to Theocritus's Encomium, the book is also significant for what it reveals about the poem's cultural and social contexts and about Theocritus' devices for addressing his several readerships. COVER IMAGE: The image on the front cover of this book is incorrectly identified on the jacket flap. The correct caption is: Gold Oktadrachm depicting Ptolemy II and Arsinoe (mid-third century BCE; by permission of the Museum of Fine Arts, Boston).
Ptolemy II Philadelphus, King of Egypt --- Theocritus --- Ptolemy --- Ptolemaeus --- Ptolemy II Philadelphus --- Poetry --- LITERARY CRITICISM / Ancient & Classical. --- alexandria. --- ancient egypt. --- ancient greece. --- aristophanes. --- arsinoe ii. --- art. --- augustan poetry. --- classical studies. --- clouds. --- egypt. --- encomium. --- genre studies. --- greek culture. --- greek poetry. --- greek world. --- hellenism. --- hellenistic poetry. --- hellenistic world. --- heracles. --- homeric hymn. --- hymn. --- king. --- latin poetry. --- literary criticism. --- monarchy. --- mythology. --- patronage. --- patrons. --- pharaoh. --- pharaonic traditions. --- philadelphus. --- pithom stele. --- poetic meter. --- poetic tribute. --- poetry. --- poets. --- praise. --- ptolemaic dynasty. --- ptolemy ii. --- reign. --- ruler. --- theocritus. --- third century. --- zeus.
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Aus den Anfängen der hellenistischen Epoche in Ägypten gibt es nur wenige zeitgenössische Zeugnisse. Eines davon ist die Satrapenstele. Diese hieroglyphische Stele dokumentiert eine Landschenkung des Satrapen Ptolemaios an den Tempel von Buto und nennt weitere historische Ereignisse wie die Verlegung der Residenz nach Alexandria. Sie ist seit langem bekannt und wurde mehrfach übersetzt. Einen umfassenden sprachlichen und historischen Kommentar gab es bisher aber noch nicht. Die Stele bildet den Schwerpunkt der vorliegenden Untersuchung zum Verhältnis zwischen makedonischen Herrschern und indigenen Priesterschaften in der frühen Ptolemäerzeit. Der Denkstein steht im Spannungsfeld zwischen den ägyptischen Verfassern und dem makedonischen Protagonisten, weshalb vor allem die Herrscherpräsentation eine besondere Rolle spielt.
Inscriptions [Egyptian ] --- Inscriptions égyptiennes --- Opschriften [Egyptische ] --- Stele (Archaeology) --- Inscriptions, Egyptian --- Stèles (Archéologie) --- Ptolemy --- Egypt --- Egypte --- History --- Sources --- Histoire --- Academic collection --- Stèles (Archéologie) --- Inscriptions égyptiennes --- Stela (Archaeology) --- Stelae (Archaeology) --- Stelai (Archaeology) --- Steles (Archaeology) --- Archaeology --- Menhirs --- Ptolemaios --- Ptolémée --- Ptolemaeus --- Steles --- Egyptian language --- Writing [Hieroglyphic ] --- Kings and rulers --- 332-30 B.C. --- Ptolemy II Philadelphus --- Greco-Roman period, 332 BC-638 AD --- Stele (Archaeology) - Egypt --- Ptolemy - I Soter, - King of Egypt, - d. 283 B.C. --- Ptolemy - II Philadelphus, - King of Egypt --- Egypt - History - Greco-Roman period, 332 B.C.-640 A.D. --- Stèles --- Égyptien ancien (langue) --- Rois et souverains --- Égypte --- Antiquité --- Écriture hiéroglyphique --- 332-30 av.J.-C. --- Jusqu'à 640
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Inscriptions, Egyptian --- Ptolemy --- Tell el-Maskhuta Site (Egypt) --- Antiquities --- Inscriptions, Egyptian - Egypt - Tell el-Maskhuta Site --- Ptolemy - II Philadelphus, - King of Egypt --- Tell el-Maskhuta Site (Egypt) - Antiquities --- Ptolémée II (roi d'Égypte ; 0308?-0246? av. J.-C.) --- Atoum (divinité égyptienne) --- Religion égyptienne et politique --- Égypte --- Inscriptions hiéroglyphiques --- Culte --- 332-30 av.J.-C.
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Das Image des ptolemäischen Königs und seiner Familie wurde maßgeblich von Ptolemaios II. (282-246 v. Chr.) gestaltet. Seine Vorgaben der medialen Repräsentation hatten bis zum Ende des Ptolemäerreichs Bestand und waren über Ägypten hinaus in der hellenistischen Welt einflussreich. Zu den Hauptelementen seiner monarchischen Selbstdarstellung gehörten die Dualität auf dem Thron, eng verbunden mit der Geschwisterehe, die geradezu zum ptolemäischen Markenzeichen wurde, und die Apotheose des Herrscherpaars zu Lebzeiten. Die Untersuchung beleuchtet die politische Ikonographie des ptolemäischen Königspaars gegenüber makedonischen, griechischen und ägyptischen Rezipienten in literarischen, epigraphischen, numismatischen und bildlichen Quellen. Im Kontext der Darstellung der Ptolemäer in pharaonischer Tradition gegenüber der einheimischen Bevölkerung wird der Aspekt ihrer Abgrenzung von den Persern als Herrscher über Ägypten thematisiert. Insbesondere wird die symbolische Codierung der Darstellung der ptolemäischen Königin am Beispiel der Schwester und Frau Ptolemaios' II., Arsinoë II. betrachtet, die als archetypisches Vorbild für die nachfolgenden Königinnen gilt. Dabei wird in Auseinandersetzung mit den vorherrschenden Forschungspositionen der Frage nachgegangen, inwieweit das Image der Königin ihre politischen Handlungsräume widerspiegelt.
Arsinoe ̈ A ̈gypten, Ko ̈nigin, II. --- Arsinoe II, Queen, consort of Ptolemy II, King of Egypt, ca. 316-270 B.C. --- Ptolemaios A ̈gypten, Ko ̈nig, II. --- Ptolemy II Philadelphus, King of Egypt. --- Queens -- Egypt. --- Queens --- Regions & Countries - Africa --- History & Archaeology --- Monarchy --- Hellenism. --- History --- Repräsentation. --- Herrschaft. --- Ptolemy --- Arsinoe --- Arsinoë --- Ptolemaios --- Egypt --- Kings and rulers. --- Reines --- Egypte --- Rois et souverains --- Kingdom (Monarchy) --- Executive power --- Political science --- Royalists --- Ptolemaeus --- Arsinoe (Egypt, Queen, II). --- Egypt/Ancient History. --- Ptolemy (Egypt, King, II, 282-246 v. Chr.). --- sibling marriage. --- symbolic policy. --- Repräsentation. --- Arsinoë
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Relations between Jews and non-Jews in the Hellenistic-Roman period were marked by suspicion and hate, maintain most studies of that topic. But if such conjectures are true, asks Louis Feldman, how did Jews succeed in winning so many adherents, whether full-fledged proselytes or "sympathizers" who adopted one or more Jewish practices? Systematically evaluating attitudes toward Jews from the time of Alexander the Great to the fifth century A.D., Feldman finds that Judaism elicited strongly positive and not merely unfavorable responses from the non-Jewish population. Jews were a vigorous presence in the ancient world, and Judaism was strengthened substantially by the development of the Talmud. Although Jews in the Diaspora were deeply Hellenized, those who remained in Israel were able to resist the cultural inroads of Hellenism and even to initiate intellectual counterattacks. Feldman draws on a wide variety of material, from Philo, Josephus, and other Graeco-Jewish writers through the Apocrypha, the Pseudepigrapha, the Church Councils, Church Fathers, and imperial decrees to Talmudic and Midrashic writings and inscriptions and papyri. What emerges is a rich description of a long era to which conceptions of Jewish history as uninterrupted weakness and suffering do not apply.
Philosemitism --- Proselytes and proselyting, Jewish --- Judaism --- Antisemitism --- Jews --- Philo-Semitism --- Philsemitism --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- History. --- Controversial literature --- History and criticism. --- History --- Public opinion --- Relations. --- Proselytizing --- Convert making --- Proselyting --- Proselytism --- Proselytization --- Persuasion (Psychology) --- Religion --- Conversion --- Missions --- Against Apion. --- American Jews. --- Ancient history. --- Anti-Judaism. --- Antiochus IV Epiphanes. --- Arnobius. --- Ashkelon. --- Avodah Zarah. --- Babylonia. --- Babylonian captivity. --- Bar Kokhba revolt. --- Ben Sira. --- Bible. --- Book of Esther. --- Canaan. --- Christian mortalism. --- Conversion to Judaism. --- Culture of Greece. --- Dead Sea Scrolls. --- Elagabalus. --- Elisha ben Abuyah. --- Epigraphy. --- Essenes. --- Etymology. --- Eupolemus. --- Exegesis. --- Gentile. --- Greek literature. --- Greek mythology. --- Greek name. --- Greeks. --- Hebrew Bible. --- Hebrew language. --- Hebrews. --- Hellenistic period. --- Hellenization. --- Hermetica. --- Herod the Great. --- Herodian. --- Herodians. --- Hillel the Elder. --- Hyrcanus II. --- Israelites. --- Japheth. --- Jason of Cyrene. --- Jerusalem Talmud. --- Jewish diaspora. --- Jewish history. --- Jewish identity. --- Jewish literature. --- Jewish mysticism. --- Jewish name. --- Jewish religious movements. --- Jews. --- Joshua ben Gamla. --- Judah Halevi. --- Judaism. --- Judea (Roman province). --- Kashrut. --- Lactantius. --- Land of Israel. --- Letter of Aristeas. --- Maccabean Revolt. --- Maimonides. --- Mishnah. --- Mithraism. --- Notion (ancient city). --- Oenomaus of Gadara. --- Orthodox Judaism. --- Paganism. --- Pharisees. --- Philistia. --- Philo-Semitism. --- Phoenicia. --- Proselyte. --- Ptolemaic Kingdom. --- Ptolemy II Philadelphus. --- Rabbinic literature. --- Roman Empire. --- Roman Government. --- Sadducees. --- Samaritans. --- Saul Lieberman. --- Second Temple. --- Sicarii. --- Sirach. --- Sotah (Talmud). --- Stephanus of Byzantium. --- Suetonius. --- Syrian Jews. --- Talmudic law. --- Temple in Jerusalem. --- The Jewish War. --- Theophilus of Antioch. --- Theophrastus. --- Tiberias. --- Torah. --- Tosefta. --- Yiddish. --- Yishuv.
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