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Protestant women --- Feminism --- Protestantes --- Féminisme --- History --- History. --- Histoire
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Protestant women --- Women missionaries --- Protestantes --- Femmes missionnaires $z Allemagne
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Protestant women --- Protestant women --- Baptist women --- Pentecostal women --- Baptists --- Evangelicalism --- Pentecostalism --- Protestantism --- Religious life --- History --- History --- History --- History --- History --- History --- History --- Soviet Union --- Church history
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Moore, Dorothy --- Correspondence --- Protestant women --- England --- Christian women --- Moore, Dorothy, --- Dury, Dorothy,
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Protestant women --- Christian women martyrs --- Protestants --- Christian martyrs --- Askew, Anne, - 1521-1546.
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Dutch American women --- Immigrants --- Protestant women --- Sex role --- Social conditions --- History
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After successfully agitating for the vote for women from the 1890s, Protestant women's organisations in Australia began to educate women at a grassroots level on effective ways of applying political pressure on a wide range of topics and social concerns. These organisations sought to agitate on a wide range of issues related to girls and women, connecting with public anxieties and highlighting particular vulnerabilities of girls and young women who lived alone in the city and had the potential to be exploited in the workforce. By the 1920s and 1930s these women's groups noted with concern the easier access to divorce and birth control in the Soviet Union and the growing influence of both Communism and 'Hitlerism' in galvanising young people. Agitate, Educate, Organise, Legislate explores the colourful debates and anxieties that were prevalent from the 1890s to the 1930s and the responses of the key women's organisations whose leadership and campaigns acknowledged that--outside of parliament and party politics--women's connection to political matters could be both innovative and socially influential.
Protestant women --- Social action --- Women --- Women --- History. --- History. --- Social conditions --- Social conditions
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This study is unique in that it analyzes the attitudes of a female sample stratified according to religious tradition (Catholic/Protestant). The sample was also stratified by age (21-45/46-70 years) and location (rural/urban). Irish sociological, social psychological and feminist scholarship has produced diverse work concerning many facets of Irish women's lives, but little research has specifically focused on the attitudes of Irish Protestant and Catholic women as distinct groups.
Catholic women -- Ireland. --- Protestant women -- Ireland. --- Women -- Ireland. --- Women --- Protestant women --- Catholic women --- Gender & Ethnic Studies --- Social Sciences --- Gender Studies & Sexuality --- Christian women --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Females --- Human beings --- Femininity --- Women, Catholic
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Evangelical Christian Women draws on two years of ethnographic research nationwide to shed new light on the gender conflict faced by women in evangelical Christianity. Julie Ingersoll goes beyond previous attempts to find avenues of empowerment for fundamentalist women to offer a more nuanced look at the challenges they face when they occupy positions of leadership which violate traditional gender norms. She looks where other studies do not-at women who, while remaining entrenched in and committed to evangelical Christianity, are also resisting accepted gender roles. Evangelical Christian Wome
Religious studies --- Sociology of religion --- Women in fundamentalist churches --- Sex role --- Protestant women --- Evangelicalism --- History --- Religious aspects --- Christianity --- History of doctrines
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This study challenges critical assumptions about the role of religion in shaping women's experiences of authorship. Feminist critics have frequently been uncomfortable with the fact that conservative religious beliefs created opportunities for women to write with independent agency. The seventeenth-century Protestant women discussed in this book range across the religio-political and social spectrums and yet all display an affinity with modern feminist theologians. Rather than being victims of a patriarchal gender ideology, Lady Anne Southwell, Anna Trapnel and Lucy Hutchinson, among others, were both active negotiators of gender and active participants in wider theological debates. By placing women's religious writing in a broad theological and socio-political context, Erica Longfellow challenges traditional critical assumptions about the role of gender in shaping religion and politics and the role of women in defining gender and thus influencing religion and politics.
Thematology --- English literature --- anno 1600-1699 --- Christian poetry, English --- Christianity and literature --- Women and literature --- Christian literature, English --- Protestant women --- Christian women --- History and criticism. --- History --- Protestant authors --- Women authors --- Intellectual life. --- Arts and Humanities --- Literature
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