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The Protestant ethic and the spirit of capitalism
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ISBN: 0415255597 041525406X Year: 2001 Publisher: London ; New York : Routledge,

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Weber, passion and profits : 'the Protestant ethic and the spirit of capitalism' in context
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ISBN: 9780521895095 052189509X 9780511488757 9780521174442 0511414838 9780511414831 9780511415517 0511415516 9780511413247 0511413246 1107187753 1281751480 9786611751487 0511488750 0511412312 0511414188 0521174449 Year: 2008 Publisher: Cambridge : Cambridge university press,

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Max Weber's 'The Protestant Ethic and the Spirit of Capitalism' is one of the best-known and most enduring texts of classical sociology, continually inspirational and widely read by both scholars and students. In an insightful and original interpretation, Jack Barbalet discloses that Weber's work is not simply about the cultural origins of capitalism but an allegory concerning the Germany of his day. Situating 'The Protestant Ethic' in the development of Weber's prior and subsequent writing, Barbalet traces changes in his understanding of key concepts including 'calling' and 'rationality'. In a close analysis of the ethical underpinnings of the capitalist spirit and of the institutional structure of capitalism, Barbalet identifies continuities between Weber and the eighteenth-century founder of economic science, Adam Smith, as well as Weber's contemporary, the American firebrand, Thorstein Veblen. Finally, by considering Weber's investigation of Judaism and capitalism, important aspects of his account of Protestantism and capitalism are revealed.

Contesting sacrifice : religion, nationalism, and social thought in France
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ISBN: 0226777367 Year: 2002 Publisher: Chicago : University of Chicago Press,

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The Protestant Ethic Debate
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ISBN: 1781388156 1846313864 9781846313868 9781781388150 0853239762 9780853239765 085323986X 9780853239864 Year: 2001 Publisher: Liverpool Liverpool University Press

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Max Weber's The Protestant Ethic and the Spirit of Capitalism continues to be one of the most influential texts in the sociology of modern Western societies. Although Weber never produced the further essays with which he intended to extend the study, he did complete four lengthy Replies to reviews of the text by two German historians. Written between 1907 and 1910, the Replies offer a fascinating insight into Weber's intentions in the original study, and the present volume is the first complete translation of all four Replies in English.


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Redeeming time : Protestantism and Chicago's eight-hour movement, 1866-1912
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ISBN: 0252038835 0252096797 9780252096792 9780252038839 Year: 2015 Publisher: Urbana, Illinois : University of Illinois Press,

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"Exploring the intersection between Chicago's eight-hour movement and Protestant religious culture over a fifty-year span, this project considers how workers and clergy contested the religious meaning of the eight-hour system and the legitimacy of legislating limitations on overwork. Showing that behind every religious appeal was a contest over whose religious meanings would define industrial conditions and conflicts in Chicago, William Mirola examines how both workers and Protestant clergy wove and rewove working-class religious cultures and ideologies into strategic and rhetorical frames around the issue of an eight-hour workday. Mirola traces the successive framing of eight-hour reform from pre-1880's, when most Protestant clergy supported long hours to keep workers from idleness, intemperance, and secular leisure activities, through the 1890's, when eight-hour support among Protestant clergy gained ground as the result of a new social consciousness spurred by intensified worker protest and ongoing employer resistance to limiting working hours, into the early decades of the twentieth century, as religious framing of the eight-hour movement declined in favor of political and economic arguments. Mirola argues that the ongoing conflicts between Chicago workers and employers transformed both how clergy spoke about the eight-hour movement and what they were willing to do, through alliances with the labor movement, to see the eight-hour day enacted as industrial policy. By examining religious framing within the eight-hour movement, the author illustrates the potential and the limitations of religious culture and religious leaders as forces in industrial reform"-- "During the struggle for the eight-hour workday and a shorter workweek, Chicago emerged as an important battleground for workers in "the entire civilized world" to redeem time from the workplace in order to devote it to education, civic duty, health, family, and leisure. William A. Mirola explores how the city's eight-hour movement intersected with a Protestant religious culture that supported long hours to keep workers from idleness, intemperance, and secular leisure activities. Analyzing how both workers and clergy rewove working-class religious cultures and ideologies into strategic and rhetorical frames, Mirola shows how every faith-based appeal contested whose religious meanings would define labor conditions and conflicts. As he notes, the ongoing worker-employer tension transformed both how clergy spoke about the eight-hour movement and what they were willing to do, until intensified worker protest and employer intransigence spurred Protestant clergy to support the eight-hour movement even as political and economic arguments eclipsed religious framing. A revealing study of an era and a movement, Redeeming Time illustrates the potential--and the limitations--of religious culture and religious leaders as forces in industrial reform"--


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Liberal bourgeois Protestantism
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ISBN: 128077276X 9786613683533 9004229957 9789004229952 9789004216761 9004216766 6613683531 Year: 2012 Publisher: Leiden Boston Brill

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Sociological theory regarding the contemporary (1970's to the present) phenomenon of globalization focuses either on convergence or hybridization. The former, convergence, highlights the ever-increasing homogenization of cultures and societies around the globe via socioeconomic rational forces. From this perspective globalization is tantamount to Westernization or Americanization of other cultures and societies via neoliberal economic, market, subjugation. The latter, hybridization, emphasizes heterogeneity, the mixture of cultural forms out of the integration of society via globalizing processes stemming from improvements in information technology, communications, mass media, et cetera In this latter form, cultures and societies are not homogenized, but are cultural forms that are syncretized with liberal democratic Western capitalist rational organization. In this work, Mocombe synthesizes the two positions by suggesting that globalization under American hegemony are the same process, convergence, and that the only alternative to this thesis of convergence is Samuel P. Huntington’s (1996) differential hypothesis in which a clash of civilization are the result of eight intransigent cultural frameworks—Sinic, Japan, Hindu, Islamic, Orthodox, Western Europe, North America, and Africa—that dominate the globe. Refutating Huntington’s thesis, Mocombe suggests there are really only two opposing counter-hegemonic forces to the convergence towards Westernization or Americanization: the earth itself and Islamic Fundamentalist movements.

The Protestant ethic turns 100
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ISBN: 1315632543 1317253353 1317253345 9781317253341 9781317253358 9781594510984 9781594510991 9781315632544 9781317253334 Year: 2016 Publisher: Abingdon, Oxon

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