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How old is prejudice against black people? Were the racist attitudes that fueled the Atlantic slave trade firmly in place 700 years before the European discovery of sub-Saharan Africa? In this groundbreaking book, David Goldenberg seeks to discover how dark-skinned peoples, especially black Africans, were portrayed in the Bible and by those who interpreted the Bible--Jews, Christians, and Muslims. Unprecedented in rigor and breadth, his investigation covers a 1,500-year period, from ancient Israel (around 800 B.C.E.) to the eighth century C.E., after the birth of Islam. By tracing the development of anti-Black sentiment during this time, Goldenberg uncovers views about race, color, and slavery that took shape over the centuries--most centrally, the belief that the biblical Ham and his descendants, the black Africans, had been cursed by God with eternal slavery. Goldenberg begins by examining a host of references to black Africans in biblical and postbiblical Jewish literature. From there he moves the inquiry from Black as an ethnic group to black as color, and early Jewish attitudes toward dark skin color. He goes on to ask when the black African first became identified as slave in the Near East, and, in a powerful culmination, discusses the resounding influence of this identification on Jewish, Christian, and Islamic thinking, noting each tradition's exegetical treatment of pertinent biblical passages. Authoritative, fluidly written, and situated at a richly illuminating nexus of images, attitudes, and history, The Curse of Ham is sure to have a profound and lasting impact on the perennial debate over the roots of racism and slavery, and on the study of early Judaism, Christianity, and Islam.
Black race --- Slavery --- Muslims --- Christians --- Jews --- Blacks --- Blacks in the Bible. --- Color of the black race --- Human skin color --- Abolition of slavery --- Antislavery --- Enslavement --- Mui tsai --- Ownership of slaves --- Servitude --- Slave keeping --- Slave system --- Slaveholding --- Thralldom --- Crimes against humanity --- Serfdom --- Slaveholders --- Slaves --- Mohammedans --- Moors (People) --- Moslems --- Muhammadans --- Musalmans --- Mussalmans --- Mussulmans --- Mussulmen --- Religious adherents --- Islam --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Semites --- Judaism --- Negroes --- Negro race in the Bible --- Color. --- Justification --- History. --- Attitudes --- History --- Public opinion --- Color --- Ham --- Bible. --- Criticism, interpretation, etc. --- Cham --- Black people --- Black persons --- Blacks in the Bible --- Black people in the Bible. --- Enslaved persons --- 2 Maccabees. --- Abolitionism. --- Adultery. --- Aggadah. --- Ambrosiaster. --- Anti-Judaism. --- Antisemitism. --- Antithesis. --- Apocalypse of Abraham. --- Apocrypha. --- Apocryphon. --- Arabic. --- Arabs. --- Asher. --- Babylonian captivity. --- Bar Hebraeus. --- Biblical Hebrew. --- Biblical apocrypha. --- Blemmyes. --- Book of Lamentations. --- Canaan. --- Church Fathers. --- Creation myth. --- Curse of Ham. --- Cushi. --- Dark skin. --- Desert Fathers. --- Disputation. --- Ebed-Melech. --- Egyptians. --- Epaphus. --- Essenes. --- Etiology. --- Etymology. --- Eupolemus. --- Exegesis. --- Ezekiel. --- Generations of Noah. --- Genesis Apocryphon. --- Gentile. --- God. --- Gog and Magog. --- Haggadah. --- Hamitic. --- Hebrews. --- Hezekiah. --- Idolatry. --- Isaiah. --- Islam. --- Israelites. --- Japheth. --- Jehovah. --- Jephthah. --- Jerusalem Talmud. --- Jewish history. --- Jews. --- Judaism. --- Judas Maccabeus. --- Kingdom of Judah. --- Kingdom of Kush. --- Late Antiquity. --- Leprosy. --- Literature. --- Maimonides. --- Mamzer. --- Mandaeans. --- Mandaeism. --- Masoretic Text. --- Midian. --- Midrash HaGadol. --- Midrash Rabba. --- Midrash. --- Miscegenation. --- Naphtali. --- Negev. --- Nubia. --- Obscenity. --- Old Greek. --- Plagues of Egypt. --- Proselyte. --- Pseudo-Philo. --- Rabbi. --- Rabbinic literature. --- Racism. --- Rashi. --- Red Jews. --- Semitic people. --- Septuagint. --- Sin. --- Slavery. --- Social death. --- Sodomy. --- Targum Pseudo-Jonathan. --- Targum. --- Tarshish. --- Tosafot. --- Wickedness. --- Zedekiah. --- Zephaniah. --- Zipporah.
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Relations between Jews and non-Jews in the Hellenistic-Roman period were marked by suspicion and hate, maintain most studies of that topic. But if such conjectures are true, asks Louis Feldman, how did Jews succeed in winning so many adherents, whether full-fledged proselytes or "sympathizers" who adopted one or more Jewish practices? Systematically evaluating attitudes toward Jews from the time of Alexander the Great to the fifth century A.D., Feldman finds that Judaism elicited strongly positive and not merely unfavorable responses from the non-Jewish population. Jews were a vigorous presence in the ancient world, and Judaism was strengthened substantially by the development of the Talmud. Although Jews in the Diaspora were deeply Hellenized, those who remained in Israel were able to resist the cultural inroads of Hellenism and even to initiate intellectual counterattacks. Feldman draws on a wide variety of material, from Philo, Josephus, and other Graeco-Jewish writers through the Apocrypha, the Pseudepigrapha, the Church Councils, Church Fathers, and imperial decrees to Talmudic and Midrashic writings and inscriptions and papyri. What emerges is a rich description of a long era to which conceptions of Jewish history as uninterrupted weakness and suffering do not apply.
Philosemitism --- Proselytes and proselyting, Jewish --- Judaism --- Antisemitism --- Jews --- Philo-Semitism --- Philsemitism --- Hebrews --- Israelites --- Jewish people --- Jewry --- Judaic people --- Judaists --- Ethnology --- Religious adherents --- Semites --- History. --- Controversial literature --- History and criticism. --- History --- Public opinion --- Relations. --- Proselytizing --- Convert making --- Proselyting --- Proselytism --- Proselytization --- Persuasion (Psychology) --- Religion --- Conversion --- Missions --- Against Apion. --- American Jews. --- Ancient history. --- Anti-Judaism. --- Antiochus IV Epiphanes. --- Arnobius. --- Ashkelon. --- Avodah Zarah. --- Babylonia. --- Babylonian captivity. --- Bar Kokhba revolt. --- Ben Sira. --- Bible. --- Book of Esther. --- Canaan. --- Christian mortalism. --- Conversion to Judaism. --- Culture of Greece. --- Dead Sea Scrolls. --- Elagabalus. --- Elisha ben Abuyah. --- Epigraphy. --- Essenes. --- Etymology. --- Eupolemus. --- Exegesis. --- Gentile. --- Greek literature. --- Greek mythology. --- Greek name. --- Greeks. --- Hebrew Bible. --- Hebrew language. --- Hebrews. --- Hellenistic period. --- Hellenization. --- Hermetica. --- Herod the Great. --- Herodian. --- Herodians. --- Hillel the Elder. --- Hyrcanus II. --- Israelites. --- Japheth. --- Jason of Cyrene. --- Jerusalem Talmud. --- Jewish diaspora. --- Jewish history. --- Jewish identity. --- Jewish literature. --- Jewish mysticism. --- Jewish name. --- Jewish religious movements. --- Jews. --- Joshua ben Gamla. --- Judah Halevi. --- Judaism. --- Judea (Roman province). --- Kashrut. --- Lactantius. --- Land of Israel. --- Letter of Aristeas. --- Maccabean Revolt. --- Maimonides. --- Mishnah. --- Mithraism. --- Notion (ancient city). --- Oenomaus of Gadara. --- Orthodox Judaism. --- Paganism. --- Pharisees. --- Philistia. --- Philo-Semitism. --- Phoenicia. --- Proselyte. --- Ptolemaic Kingdom. --- Ptolemy II Philadelphus. --- Rabbinic literature. --- Roman Empire. --- Roman Government. --- Sadducees. --- Samaritans. --- Saul Lieberman. --- Second Temple. --- Sicarii. --- Sirach. --- Sotah (Talmud). --- Stephanus of Byzantium. --- Suetonius. --- Syrian Jews. --- Talmudic law. --- Temple in Jerusalem. --- The Jewish War. --- Theophilus of Antioch. --- Theophrastus. --- Tiberias. --- Torah. --- Tosefta. --- Yiddish. --- Yishuv.
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