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The Nazis' persecution of the Jews during the Holocaust included the creation of prisoner hierarchies that forced victims to cooperate with their persecutors. Many in the camps and ghettos came to hold so-called "privileged" positions, and their behavior has often been judged as self-serving and harmful to fellow inmates. Such controversial figures constitute an intrinsically important, frequently misunderstood, and often taboo aspect of the Holocaust. Drawing on Primo Levi's concept of the "grey zone," this study analyzes the passing of moral judgment on "privileged" Jews as represented by w

Holocaust, Jewish (1939-1945) --- World War, 1939-1945 --- Holocauste, 1939-1945 --- 2ème guerre mondiale --- Influence. --- Moral and ethical aspects. --- Collaborationists --- Influence --- Aspect moral --- Collaborateurs --- Levi, Primo --- Criticism and interpretation. --- 2ème guerre mondiale --- Holocaust, Jewish (1939-1945) -- Influence. --- Holocaust, Jewish (1939-1945) -- Moral and ethical aspects. --- Levi, Primo -- Criticism and interpretation. --- World War, 1939-1945 -- Collaborationists -- Moral and ethical aspects. --- Levi, Primo. --- Levi, Primo, --- History --- Holocaust ethics --- collaboration --- Claude Lanzmann --- Primo Levi --- Auschwitz concentration camp --- Czerniaków --- Jews --- Judenrat --- Nazism --- Raul Hilberg --- Sonderkommando --- The Holocaust

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Boethius wrote The Consolation of Philosophy as a prisoner condemned to death for treason, circumstances that are reflected in the themes and concerns of its evocative poetry and dialogue between the prisoner and his mentor, Lady Philosophy. This classic philosophical statement of late antiquity has had an enduring influence on Western thought. It is also the earliest example of what Rivkah Zim identifies as a distinctive and vitally important medium of literary resistance: writing in captivity by prisoners of conscience and persecuted minorities.The Consolations of Writing reveals why the great contributors to this tradition of prison writing are among the most crucial figures in Western literature. Zim pairs writers from different periods and cultural settings, carefully examining the rhetorical strategies they used in captivity, often under the threat of death. She looks at Boethius and Dietrich Bonhoeffer as philosophers and theologians writing in defense of their ideas, and Thomas More and Antonio Gramsci as politicians in dialogue with established concepts of church and state. Different ideas of grace and disgrace occupied John Bunyan and Oscar Wilde in prison; Madame Roland and Anne Frank wrote themselves into history in various forms of memoir; and Jean Cassou and Irina Ratushinskaya voiced their resistance to totalitarianism through lyric poetry that saved their lives and inspired others. Finally, Primo Levi's writing after his release from Auschwitz recalls and decodes the obscenity of systematic genocide and its aftermath.A moving and powerful testament, The Consolations of Writing speaks to some of the most profound questions about life, enriching our understanding of what it is to be human.

Psychic trauma in literature. --- Politics in literature. --- Autobiography. --- Prisoners' writings --- Protest literature --- Underground literature --- Politics and literature. --- Political science in literature --- Autobiographies --- Autobiography --- Egodocuments --- Memoirs --- Biography as a literary form --- Writings of prisoners --- Literature --- Clandestine literature --- Illegal literature --- Literature, Underground --- Literature and politics --- History and criticism. --- History and criticism --- Technique --- Political aspects --- Anicius Boethius. --- Anne Frank. --- Antonio Gramsci. --- Auschwitz. --- Boethius. --- De Profundis. --- Dietrich Bonhoeffer. --- European intellectuals. --- French Revolution. --- Grace Abounding to the Chief of Sinners. --- Holocaust. --- Irina Ratushinskaya. --- Joean Cassou. --- John Bunyan. --- Marie-Jeanne Roland. --- Memoirs. --- Oscar Wilde. --- Primo Levi. --- The Diary and Tales from the Secret Annexe. --- Thomas More. --- authority. --- captivity. --- existentialism. --- family relationships. --- genocide. --- imprisonment. --- literary resistance. --- llyric poetry. --- lyric meters. --- memoir. --- memoirs. --- oppression. --- paradox. --- persecuted minority. --- poems. --- poetry. --- politics. --- prison writing. --- prisoner of conscience. --- prisoners. --- totalitarianism. --- twentieth-century poets. --- women political prisoners.

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This volume draws together a diverse array of scholars from across the humanities to formulate and address the question of “ethics and literary practice” for a new decade. In taking up a conjunction whose terms remain productively open to question, fifteen essays survey a range of approaches and topics including genre and disciplinary rhetoric, emergence theory and literary signification, the ethics of alterity, of attention, and of aesthetics, the decolonial and the paracritical, neorealism and contingency, analogy and affect, scripture and national literature. From Seamus Heaney to Hannah Arendt, Teresa Brennan to Stanley Cavell, Ronit Matalon to Édouard Glissant, Uwe Timm to Katherena Vermette, Notes for Echo Lake to the Gospel of St. Matthew, these contributions demonstrate how broadly and fruitfully ramifying its organizing inquiry can be. Bringing such multifarious perspectives to the topic feels only more urgent as language, meaning, and expression enter the crucible of a “post-truth” era.

Ethics --- Stanley Cavell --- Michael Palmer --- poetry --- American philosophy --- Ralph Waldo Emerson --- poetics --- language poetry --- moral perfectionism --- emergence --- aesthetics --- mimesis --- Adorno --- ethics --- literature --- skepticism --- tragedy --- romanticism --- Emersonian perfectionism --- Emmanuel Levinas --- ethics and literature --- analogy --- empathy --- Israeli literature --- Israelis and Palestinians --- narrative ethics --- recognition --- responsibility --- decoloniality --- Kafka --- Timm --- racism --- genocide --- German Empire --- reading --- postcritical --- Afro-Caribbean literature --- African-American literature --- paracritical --- Glissant --- Seamus Heaney --- Jacques Derrida --- Seamus Heaney’s Human Rights Lecture --- po-ethics --- the other --- politics --- redress --- the individual --- Shakespeare --- Dante Alighieri --- Simon Critchley --- Czeslaw Miłosz --- Primo Levi --- alterity --- compassion --- enlarged thinking --- human rights --- judgment --- refugees --- sensus communis --- Teresa Brennan --- Hélène Cixous --- affect --- porosity --- vulnerability --- entre deux --- philosophy --- attention --- representation --- indigenous writers --- gendered violence --- Levinas --- Weil --- pedagogy --- metonymy --- metaphor --- neorealism --- contingency --- dialectics --- Heidegger --- Proust --- time --- literary form --- Being --- Alterity --- Anthropocene --- sonic rhetorics --- non-linguistic turn --- space --- prosody --- etymology --- Plato --- the Other --- orthography --- classical Greek --- Biblical Hebrew --- the reversible vov --- n/a --- Seamus Heaney's Human Rights Lecture --- Hélène Cixous

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The impact of technology-enhanced mass death in the twentieth century, argues Zachary Braiterman, has profoundly affected the future shape of religious thought. In his provocative book, the author shows how key Jewish theologians faced the memory of Auschwitz by rejecting traditional theodicy, abandoning any attempt to justify and vindicate the relationship between God and catastrophic suffering. The author terms this rejection "Antitheodicy," the refusal to accept that relationship. It finds voice in the writings of three particular theologians: Richard Rubenstein, Eliezer Berkovits, and Emil Fackenheim. This book is the first to bring postmodern philosophical and literary approaches into conversation with post-Holocaust Jewish thought. Drawing on the work of Mieke Bal, Harold Bloom, Jacques Derrida, Umberto Eco, Michel Foucault, and others, Braiterman assesses how Jewish intellectuals reinterpret Bible and Midrash to re-create religious thought for the age after Auschwitz. In this process, he provides a model for reconstructing Jewish life and philosophy in the wake of the Holocaust. His work contributes to the postmodern turn in contemporary Jewish studies and today's creative theology.

Holocaust (Jewish theology). --- Judaism --- Theodicy. --- Holocaust (Jewish theology) --- -Theodicy --- Evil, Problem of (Theology) --- God --- Permissive will of God --- Problem of evil (Theology) --- Good and evil --- Theodicy --- Jews --- Religions --- Semites --- Permissive will --- Will, Permissive --- Religious aspects --- Religion --- Holocauste, 1939-1945 --- Théodicée --- Judaïsme --- Aspect religieux --- Histoire --- Judaism - 20th century. --- Judaism -- 20th century. --- Abraham Joshua Heschel. --- Absolute (philosophy). --- Aggadah. --- Agnon. --- Anguish. --- Antinomianism. --- Apocalyptic and post-apocalyptic fiction. --- Arnold Eisen. --- Atheism. --- Avi Weiss. --- Bible. --- Book of Deuteronomy. --- Book of Job. --- Book of Leviticus. --- Bruno Bettelheim. --- Buber. --- Censure. --- Christianity and antisemitism. --- Deity. --- Deuteronomist. --- Divine judgment. --- Elie Wiesel. --- Eliezer Berkovits. --- Elisha. --- Emil Fackenheim. --- Emil Nolde. --- Ephraim Urbach. --- Exegesis. --- Extermination camp. --- Finkelstein. --- Franz Rosenzweig. --- Gershom Scholem. --- God is dead. --- God. --- Good and evil. --- Hans-Georg Gadamer. --- Haredi Judaism. --- Hebrew Bible. --- Hermann Cohen. --- Hermeneutics. --- Hyperbole. --- Image of God. --- Isaac Luria. --- Israelites. --- Jewish history. --- Jewish philosophy. --- Jews. --- Job (biblical figure). --- Judaism. --- Judith Plaskow. --- Justification (theology). --- Kabbalah. --- Korah. --- Land of Israel. --- Leon Uris. --- Literature. --- Martin Buber. --- Martin Heidegger. --- Midrash. --- Mila 18. --- Mitzvah. --- Modernity. --- Mysticism. --- Narrative. --- Nazism. --- Omnibenevolence. --- Omnipotence. --- Philosopher. --- Philosophy. --- Postmodern philosophy. --- Postmodernism. --- Primo Levi. --- Princeton University Press. --- Problem of evil. --- Rabbi. --- Rabbinic Judaism. --- Rabbinic literature. --- Radical evil. --- Rebuke. --- Reform Judaism. --- Religion. --- Religious text. --- Rhetoric. --- Rhetorical device. --- Righteousness. --- Rosenzweig. --- Scholem. --- Soloveitchik. --- Sources of the Self. --- Steven Zipperstein. --- Supervisor. --- The Exodus. --- The History of Sexuality. --- Theism. --- Theology. --- Thought. --- Torah. --- Wissenschaft des Judentums. --- Writing.

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In a postcolonial world, where structures of power, hierarchy, and domination operate on a global scale, writers face an ethical and aesthetic dilemma: How to write without contributing to the inscription of inequality? How to process the colonial past without reverting to a pathology of self-disgust? Can literature ever be free of the shame of the postcolonial epoch--ever be truly postcolonial? As disparities of power seem only to be increasing, such questions are more urgent than ever. In this book, Timothy Bewes argues that shame is a dominant temperament in twentieth-century literature, and the key to understanding the ethics and aesthetics of the contemporary world. Drawing on thinkers such as Jean-Paul Sartre, Frantz Fanon, Theodor Adorno, and Gilles Deleuze, Bewes argues that in literature there is an "event" of shame that brings together these ethical and aesthetic tensions. Reading works by J. M. Coetzee, Joseph Conrad, Nadine Gordimer, V. S. Naipaul, Caryl Phillips, Ngugi wa Thiong'o, and Zoë Wicomb, Bewes presents a startling theory: the practices of postcolonial literature depend upon and repeat the same structures of thought and perception that made colonialism possible in the first place. As long as those structures remain in place, literature and critical thinking will remain steeped in shame. Offering a new mode of postcolonial reading, The Event of Postcolonial Shame demands a literature and a criticism that acknowledge their own ethical deficiency without seeking absolution from it.

Postcolonialism in literature. --- Commonwealth literature (English) --- History and criticism. --- Commonwealth literature (English) - History and criticism --- Postcolonialism in literature --- Act of Violence. --- Alain Badiou. --- Alterity. --- Antithesis. --- Autobiography. --- Being and Nothingness. --- Caryl Phillips. --- Colonialism. --- Conceptualization (information science). --- Conscience. --- Consciousness. --- Criticism. --- Critique. --- Culture and Imperialism. --- Cynicism (contemporary). --- Decolonization. --- Dialectic. --- Diegesis. --- Disenchantment. --- Disgrace. --- Disgust. --- Dusklands. --- Edward Said. --- Emblem. --- Essay. --- Ethics. --- Exclusion. --- Explanation. --- Fiction. --- Frantz Fanon. --- Franz Kafka. --- G. (novel). --- Gilles Deleuze. --- Giorgio Agamben. --- Henri Bergson. --- Humiliation. --- Ideology. --- Impossibility. --- In the Heart of the Country. --- Inseparability. --- Irony. --- J. M. Coetzee. --- Jean-Paul Sartre. --- Joseph Conrad. --- Kurtz (Heart of Darkness). --- Lag. --- Literature. --- Lord Jim. --- Michel Leiris. --- Minima Moralia. --- Modernity. --- Mrs. --- Nadine Gordimer. --- Narration. --- Narrative. --- Novelist. --- Objectivity (philosophy). --- Ontology. --- Pathos. --- Pessimism. --- Peter Hallward. --- Phenomenon. --- Philosopher. --- Philosophy. --- Pier Paolo Pasolini. --- Poetry. --- Politics. --- Positivism. --- Postmodernism. --- Potentiality and actuality. --- Primo Levi. --- Principle. --- Publication. --- Racism. --- Result. --- Rhetoric. --- Samuel Beckett. --- Self-hatred. --- Seven Pillars of Wisdom. --- Shame. --- Slavery. --- Slow Man. --- Subaltern (postcolonialism). --- Subjectivity. --- Suggestion. --- Superiority (short story). --- Symptom. --- T. E. Lawrence. --- Temporality. --- The Other Hand. --- The Philosopher. --- The Wretched of the Earth. --- Theodor W. Adorno. --- Theory of Forms. --- Theory. --- Thought. --- V. S. Naipaul. --- Vocation (poem). --- Writer. --- Writing.