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The Methodist Church on the Prairies, 1896-1914
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ISBN: 1282859323 9786612859328 0773569219 9780773569218 0773521836 9780773521834 9781282859326 6612859326 Year: 2001 Publisher: Montreal ; Ithaca : McGill-Queen's University Press,

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Abstract

The Methodist Church met the challenge with a centralized polity and a cross-class, gender-variegated, evolving religious culture. It relied on wealthy laymen to raise special funds, while small gifts fed its regular funds. Young bachelors from Ontario and Britain filled the pastorate, although low pay, inexperience, and poor supervision caused many to quit. Membership growth was slow due to low population density and church-resistant elements in the Methodist population (bachelors, immigrant co-religionists, and transients), and missions to non-Anglo-Saxon immigrants in Winnipeg, Edmonton, and rural Alberta spread Methodist values but gained few members. In The Methodist Church on the Prairies, 1896-1914, the first scholarly study of church history in the prairie region, George Emery uses quantitative methods and social interpretation to show that the Methodist Church was a cross-class institution with a dynamic evangelical culture, not a middle-class institution whose culture was undergoing secularization. He demonstrates that the Methodist's achievement on the prairies was impressive and compared favourably with what Presbyterians and Anglicans achieved.


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A sensitive independence : Canadian Methodist women missionaries in Canada and the Orient, 1881-1925
Author:
ISBN: 1282855840 9786612855849 077356330X 9780773563308 0773508961 9780773508965 9781282855847 6612855843 Year: 1992 Publisher: Montreal : McGill-Queen's University Press,

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In contrast to their idealized image as christian altruists, the missionaries responded pragmatically to the harsh social realities they faced. They established WMS girls' schools in Japan and China, made efforts to curtail infanticide and footbinding in West China, and campaigned against the exploitation of women of immigrant families in Canada. These were radical schemes, particularly when compared with the traditional societies and cultures where the missionaries not merely served but struggled for small victories. Rosemary Gagan concludes, however, that in spite of the limitations imposed by gender, place, and the institutional biases of the WMS, these women succeeded remarkably well. For some WMS recruits, the remoteness and brutality of their chosen vocation threatened to destroy their physical, emotional, and even spiritual well-being. For others, especially the least qualified women who were consigned to work among Canada's indigenous peoples and immigrants, missionary work quickly lost its romantic gloss. The most accomplished recruits, socially and intellectually, were sent to the politically visible stations of the Orient where they flourished as professional altruists. Gagan suggests that the latter were likely to emerge as professional women who remained with the Society until death or retirement while the former merely bridged the years between dependence on parents and the establishment of their own households. Gagan's analysis of the backgrounds and careers of WMS missionaries demythologizes their experience and reveals them to be multi-dimensional, ambitious, and energetic career women whose religion was a vital aspect of their private and public lives.

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