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Orchestra --- Music in intercultural communication --- Postcolonialism and music --- Social aspects
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Popular music --- Postcolonialism and music. --- Social aspects. --- Political aspects.
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Carillo, Juliàn ; Crawford, Ruth ; Smetak, Walter ; Maceda, José ; Ustvolskaya, Galina ; Guèbru, Emahoy Tsegué-Mariam ; Pade, Else Marie ; Abrams, Muhal Richard ; Radigue, Eliane ; Lockwood, Annea
Composers --- Music --- Postcolonialism and music --- History --- History and criticism --- Social aspects
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Can sound be perceived independently of its social dimension? Or is it always embedded in a discursive network? "Postcolonial Repercussions" explores these questions in form of a collective conversation. The contributors have collected sound stories and sound knowledge from Brazil to Morocco, listened to resonances from the Underground and the Pacific Ocean, from Popular Music and speech recognition.The anthology gathers heterogeneous approaches to emancipatory forms of ontological listening as well as pleas for critical fabulation and a practice of care. It tells us about opportunities, perspectives and the (im)possibility of decolonised listening.
Postcolonialism and music. --- Decolonization. --- Music. --- Musicology. --- Pop Music. --- Postcolonial Theory. --- Postcolonialism. --- Sound.
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"Examining a series of modernist thinkers and composers who engaged with non-European cultures as they pursued pure sound as a privileged presence, White Musical Mythologies pairs Erik Satie with Bergson, Edgard Varèse with Bataille, Pierre Boulez with Artaud, and John Cage with Derrida to offer an ambitious intellectual history of the colonial roots of modernist musical thought. Each of the musicians studied in this book re-created or appropriated non-European forms of expression as they conceived music ontologically, often thinking music as something immediate and immersive: from Satie's dabblings with mysticism and exoticism in bohemian Montmartre of the 1890s to Varèse's experience of ethnographic exhibitions and surrealist poetry in 1930s Paris, and from Boulez's endeavor to theorize a kind of musical writing that would "absorb" the sounds of non-European musical traditions to Cage, who took inspiration from Eastern thought as he wrote about sound, silence, and chance. Edmund Mendelssohn suggests that the Euro-American idea of "pure sound," and the twentieth-century quest to produce it, was premised on an assumed authority of "the West" over Europe's others. Intended for readers in philosophy, musicology, art theory, the history of modernism, sound studies, and postcolonial studies, this book demonstrates that we cannot fully understand French theory in its novelty and complexity without music and sound"--
Modernism (Music) --- Avant-garde (Music) --- Modernism (Aesthetics) --- Music --- Philosophy, French --- Postcolonialism and music. --- History --- Foreign influences. --- Philosophy and aesthetics. --- Sound --- Sound (Philosophy) --- Experiments
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In the Caribbean island of Guadeloupe, the complex interplay between anticolonial resistance and accommodation resounds in its music. Guadeloupean gwoka music-a secular, drum-based tradition-captures the entangled histories of French colonization, movements against it, and the uneasy process of the island's decolonization as an overseas territory of France. In Creolized Aurality, Jérôme Camal demonstrates that musical sounds and practices express the multiple-and often seemingly contradictory-cultural belongings and political longings that characterize postcoloniality. While gwoka has been associated with anti-colonial activism since the 1960s, in more recent years it has provided a platform for a cohort of younger musicians to express pan-Caribbean and diasporic solidarities. This generation of musicians even worked through the French state to gain UNESCO heritage status for their art. These gwoka practices, Camal argues, are "creolized auralities"-expressions of a culture both of and against French coloniality and postcoloniality.
Popular music --- Postcolonialism and music --- History and criticism --- Political aspects --- History and criticism. --- Glissant. --- Guadeloupe. --- aurality. --- citizenship. --- creolization. --- music. --- nationalism. --- politics. --- postcolonialism. --- sovereignty.
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Au cours des années 1970, la rumba, le soukous et le makossa forment une « sono mondiale » dont la circulation entre les continents est lourde d’enjeux politiques. Dans un contexte postcolonial fortement marqué par la persistance d’un impérialisme culturel français, leur renommée dépasse les frontières de l’Afrique centrale pour s’exporter en Europe et en Amérique, grâce à la popularité d’artistes comme Manu Dibango. Cet ouvrage raconte la singulière histoire de ces musiques urbaines. De l’effervescence culturelle post-Mai 68 à la diffusion du jazz afro-américain, en passant par la promotion intéressée par l’État français d’une world music francophone, Arielle Nganso met en lumière les facteurs qui ont concouru à leur large diffusion et les logiques impériales qui l’ont structurée. Elle souligne les grandes difficultés rencontrées par ces musiciens pour produire et diffuser leur art en France : se heurtant notamment à une conception exotisante de leur musique, ces derniers ont été contraints de la formater aux attentes des oreilles occidentales. Enfin, elle réinvestit la question de la restitution des œuvres d’art africaines, en y intégrant le champ musical.
Popular music --- World music --- Imperialism in popular culture --- Musique populaire --- Musiques du monde --- History and criticism. --- Histoire et critique. --- World music --- Postcolonialism and music --- Imperialisme dans la culture populaire --- Postcolonialisme et musique
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"Examining a series of modernist thinkers and composers who engaged with non-European cultures as they pursued pure sound as a privileged presence, White Musical Mythologies pairs Erik Satie with Bergson, Edgard Varèse with Bataille, Pierre Boulez with Artaud, and John Cage with Derrida to offer an ambitious intellectual history of the colonial roots of modernist musical thought. Each of the musicians studied in this book re-created or appropriated non-European forms of expression as they conceived music ontologically, often thinking music as something immediate and immersive: from Satie's dabblings with mysticism and exoticism in bohemian Montmartre of the 1890s to Varèse's experience of ethnographic exhibitions and surrealist poetry in 1930s Paris, and from Boulez's endeavor to theorize a kind of musical writing that would "absorb" the sounds of non-European musical traditions to Cage, who took inspiration from Eastern thought as he wrote about sound, silence, and chance. Edmund Mendelssohn suggests that the Euro-American idea of "pure sound," and the twentieth-century quest to produce it, was premised on an assumed authority of "the West" over Europe's others. Intended for readers in philosophy, musicology, art theory, the history of modernism, sound studies, and postcolonial studies, this book demonstrates that we cannot fully understand French theory in its novelty and complexity without music and sound"--
Modernism (Music) --- Avant-garde (Music) --- Modernism (Aesthetics) --- Music --- Philosophy, French --- Postcolonialism and music. --- History --- Foreign influences. --- Philosophy and aesthetics. --- Derrida. --- Levinas. --- Modernism. --- Modernist Music. --- Ontology. --- Performance. --- Philosophy. --- Presence. --- Sound Studies. --- White Mythology.
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Hip hop has long been a vehicle for protest in the United States, used by its primarily African American creators to address issues of prejudice, repression, and exclusion. But the music is now a worldwide phenomenon, and outside the United States it has been taken up by those facing similar struggles. Flip the Script offers a close look at the role of hip hop in Europe, where it has become a politically powerful and commercially successful form of expression for the children and grandchildren of immigrants from former colonies. Through analysis of recorded music and other media, as well as interviews and fieldwork with hip hop communities, J. Griffith Rollefson shows how this music created by black Americans is deployed by Senegalese Parisians, Turkish Berliners, and South Asian Londoners to both differentiate themselves from and relate themselves to the dominant culture. By listening closely to the ways these postcolonial citizens in Europe express their solidarity with African Americans through music, Rollefson shows, we can literally hear the hybrid realities of a global double consciousness.
Hip-hop --- Postcolonialism and music --- Music --- #SBIB:39A5 --- #SBIB:309H142 --- Art music --- Art music, Western --- Classical music --- Musical compositions --- Musical works --- Serious music --- Western art music --- Western music (Western countries) --- Music and postcolonialism --- Hip-hop culture --- Hiphop --- African American arts --- Popular culture --- African American influences --- Kunst, habitat, materiële cultuur en ontspanning --- Populaire muziek: functies, muziekgenres, historiek --- Hip-hop.
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Music Scenes and Migrations brings together new work from Brazilian and European scholars around the themes of musical place and transnationalism across the Atlantic triangle connecting Brazil, Africa and Europe. Moving beyond now-contested models for conceptualizing international musical relations and hierarchies of powers and influence, such as global/local or centre/periphery, the volume draws attention instead to the role of the city, and in particular, in producing, signifying and mediating music-making in the colonial and post-colonial Portuguese-speaking world. In considering the roles played by cities as hubs of cultural intersection, socialization, exchange and transformation; as sites of political intervention and contestation; and as homes to large concentrations of consumers, technologies and media, Rio de Janeiro necessarily figures prominently, given its historical importance as an international port at the centre of the Lusophone Atlantic world. The volume also gives attention to other urban centres, within Brazil and abroad, towards which musicians and musical traditions have migrated and converged - such as São Paulo, Lisbon and Madrid - where they have reinvented themselves; where notions of Brazilian and Lusophone identity have been reconfigured; and where independent, peripheral and underground scenes have contested the hegemony of the musical 'mainstream'.
The contributions to the volume are grouped according to three key thematic areas: Colonial and post-Colonial transnationalisms, migrations and diasporas; relocating Rio de Janeiro; and demetropolitanizing the musical city: other scenes, industries, technologies.
Ethnomusicology. --- Comparative musicology --- Ethnology --- Musicology --- Music and transnationalism. --- Music and race. --- Postcolonialism and music. --- Music --- Musicians --- Art music --- Art music, Western --- Classical music --- Musical compositions --- Musical works --- Serious music --- Western art music --- Western music (Western countries) --- Music and postcolonialism --- Artists --- Race and music --- Race --- Transnationalism and music --- Transnationalism
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