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This Special Issue aims to explore the complex and contested relationship between Trauma Studies and postcolonial theory, focusing on the possibilities for creating a decolonized trauma theory that takes account of the suffering of minority groups and non-Western cultures, broadly defined as cultures beyond Western Europe and North America. The issue builds on the insights of, inter alia, Stef Craps’s book, Postcolonial Witnessing, and responds to his challenge to interrogate and move beyond a Eurocentric trauma paradigm.
Post-colonialism. --- Post-colonialism --- Postcolonial theory --- Political science --- Decolonization
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Thailand, unique among the nations of Southeast Asia, has no colonial history. The Thai government, unlike those of neighboring counties, has not evolved under imposed foreign systems. While counties all around her were experiencing domination by foreign governments, Thailand, free of such domination, was developing its own bureaucratic form of government. The incendiary conditions surrounding the Indo-chinese section of the world, especially Viet-Nam, Laos, and Thailand, make mandatory an attempt to understand the baffling political milieu in which these conditions occur.The author carefully traces the processes of change that have taken place in Thai politics and administration from the mid-nineteenth to the mid twentieth century, then takes a close look at contemporary Thai government as a bureaucratic polity. The final chapters are devoted to a more microscopic view of the bureaucratic life in Thailand. Taking the administration of the rice program as a focus, the author probes and dissects the cultural and social changes now taking place.
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Der moderne europäische Kolonialismus hat die Ordnung der Welt tiefgreifend und dauerhaft verändert. Dies gilt für politische und wirtschaftliche, vor allem aber auch für "mentale" Strukturen. Eine kritische Auseinandersetzung mit der kolonialen Vergangenheit und ein Gedenken der Opfer sind in den ehemals kolonisierenden Gesellschaften dabei bisher weitgehend ausgeblieben. Dieser Befund trifft in unterschiedlichem Ausmaß auf Deutschland und die Niederlande zu, wie die Beiträge des Sammelbandes zeigen. Die Autorinnen und Autoren reflektieren den gegenwärtigen Stand der nachkolonialen Erinnerungskulturen in der Pädagogik, in literarischen Werken und im öffentlichen Gedenken. Neue Herausforderungen an ein bislang national geprägtes kollektives Gedächtnis ergeben sich durch die zunehmende Pluralisierung der beiden Einwanderungsgesellschaften. Schließlich wird nach der Zukunft von Erinnerung in einer sich entwickelnden Weltgesellschaft gefragt. Mit Beiträgen von Micha Brumlik, Kathrin Gawarecki, Matthias Heyl, Nicole Jansen, Anne Kerber, Reinhart Kössler, Rudolf Leiprecht, Helma Lutz, Gert Oostinde, Pamela Pattynama, Frank van Vree, Hasko Zimmer.
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Der moderne europäische Kolonialismus hat die Ordnung der Welt tiefgreifend und dauerhaft verändert. Dies gilt für politische und wirtschaftliche, vor allem aber auch für "mentale" Strukturen. Eine kritische Auseinandersetzung mit der kolonialen Vergangenheit und ein Gedenken der Opfer sind in den ehemals kolonisierenden Gesellschaften dabei bisher weitgehend ausgeblieben. Dieser Befund trifft in unterschiedlichem Ausmaß auf Deutschland und die Niederlande zu, wie die Beiträge des Sammelbandes zeigen. Die Autorinnen und Autoren reflektieren den gegenwärtigen Stand der nachkolonialen Erinnerungskulturen in der Pädagogik, in literarischen Werken und im öffentlichen Gedenken. Neue Herausforderungen an ein bislang national geprägtes kollektives Gedächtnis ergeben sich durch die zunehmende Pluralisierung der beiden Einwanderungsgesellschaften. Schließlich wird nach der Zukunft von Erinnerung in einer sich entwickelnden Weltgesellschaft gefragt. Mit Beiträgen von Micha Brumlik, Kathrin Gawarecki, Matthias Heyl, Nicole Jansen, Anne Kerber, Reinhart Kössler, Rudolf Leiprecht, Helma Lutz, Gert Oostinde, Pamela Pattynama, Frank van Vree, Hasko Zimmer.
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Postcolonialism --- Postcolonialism. --- Post-colonialism --- Postcolonial theory --- Political science --- Decolonization
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This deeply engaging, historically and culturally informed book provides new perspectives on a wide range of writers, and at the same time provides a radically new development of many of the most pertinent issues in the field of postcolonial writing and theory. It constitutes a major new engagement between the 'postcolonial' and a conception of the literary which is richly innovative in its deployment of psychoanalytic, deconstructive and other approaches to the text.The book begins with some brief background to the issue of decolonisation and its contemporary effects. It is informed throughout by a clear sense of literary and political context, within which chosen texts - by well-known writers (Derek Walcott, Chinua Achebe, Edward Kamau Brathwaite) as well as less well-known ones (Joan Riley, Susan Power, Abdulrazak Gurnah) and writers not often seen in a postcolonial context (James Kelman, Seamus Deane, Hanif Kureishi) - can be situated. The chapters which follow are based around themes such as violent geographics; hallucination, dream and the exotic; mourning and melancholy; diaspora and exile; delocalisation and the alibi. This profoundly new approach to the complexities of the postcolonial allows the reader to appreciate some of the richness, but at the same time the political and cultural ambivalence, which underlies postcolonial writing.Throughout the book David Punter continually questions, as one would expect from his many previous books, the definition and scope of the 'postcolonial'. It is seen throughout as a phenomenon not restricted to the ex- or neo-colonies but as a key characterisation of all our lives at the beginning of the twenty-first century. It is an indissoluble part of the development of national imaginings and, at the same time, an alibi for the emergence of a violently assertive 'new world order' committed to the management or obliteration of difference. By juxtaposing texts from different cultural traditions and topographies, from Things Fall Apart to The Bone People, from Another Life to Feeding the Ghosts, from A House for Mr Biswas to The Black Album, David Punter points to the explosion of energy which characterises postcolonial writing while also raising crucially new questions about the relation between this literary energy, the professionalisation of Western literary criticism, the meaning of the notion of 'theory' and the wider global political and economic climate.Key FeaturesA new and polemical engagement with the principal theorists, writers and critics of the postcolonialA breadth of thematic approach through a radically new canon of linked studiesAn approach to the postcolonial which includes the effects on colonising societies as well as on the 'ex-colonies'An emphasis on the complexities of the 'postcolonial psyche' which brings together political and psychoanalytical approachesAn insistence on the 'phantomatic' and spectral aspects of postcolonial writing which constitutes a new critique of conventional notions of hybridity and the subaltern
Postcolonialism. --- Post-colonialism --- Postcolonial theory --- Political science --- Decolonization
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The Postcolonial Condition of Names and Naming Practices in Southern Africa represents a milestone in southern African onomastic studies. The contributors here are all members of, and speakers of, the cultures and languages they write about, and, together, they speak with an authentic African voice on naming issues in the southern part of the African continent. The volume's overarching thesis is that names are important yet often underestimated socio-politico-cultural sites on which some of the most significant events and processes in the post-colony can be read. The onomastic topics covered in the book range from the names of traditional healers and male aphrodisiacs to urban landscapes and street naming, from the interface between Chinese and African naming practices to the names of bands of musicians and mini-bus taxis. There is a strong section on literary onomastics which explores how names have been variously deployed by southern African fiction writers for certain semantic, aesthetic and ideological effects. The cultures and languages covered in this volume are equally wide-ranging, and, while some authors focus on single languages and cultures (for example Thembu, Xhosa, Shona), others look at inter-cultural influences such as the influence of the Portuguese and Chinese languages on Shona naming.Written by Professor Adrian KoopmanEmeritus Professor, University of KwaZulu-Natal.
Postcolonialism. --- Post-colonialism --- Postcolonial theory --- Political science --- Decolonization
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Metaphors are ubiquitously used in the humanities to bring the tangibility of the concrete world to the elaboration of abstract thought. Drawing on this cognitive function of metaphors, this collection of essays focuses on the evocative figures of the ‘gateway’ and the ‘wall’ to reflect on the state of postcolonial studies. Some chapters – on such topics as maze-making in Canada and the Berlin Wall in the writings of New Zealand authors – foreground the modes of articulation between literal borders and emotional (dis)connections, while others examine how artefacts ranging from personal letters to clothes may be conceptualized as metaphorical ‘gateways’ and ‘walls’ that lead or, conversely, regulate access, to specific forms of cultural expression and knowledge. Following this line of metaphorical thought, postcolonial studies itself may be said to function as either barrier or pathway to further modes of enquiry. This much is suggested by two complementary sets of contributions: on the one hand, those that contend that the canonical centre-periphery paradigm and the related ‘writing back’ model have prevented scholars from recognizing the depth and magnitude of cross-cultural influences between civilizations; on the other, those that argue that the scope of traditional postcolonial models may be fruitfully widened to include territories such as post-imperial Turkey, a geographical and cultural gateway between East and West that features in several of the essays included in this collection. Ultimately, all of the contributions testify to the fact that postcolonial studies is a field whose borders must be constantly redrawn, and whose paradigms need to be continually reshaped and rebuilt to remain relevant in the contemporary world – in other words, the collection’s varied approaches suggest that the discipline itself is permanently ‘under construction’. Readers are, therefore, invited to perform a critical inspection of the postcolonial construction site. CONTRIBUTORS Vera Alexander - Elisabeth Bekers - Devon Campbell–Hall - Simran Chadha - Carmen Concilio - Margaret Daymond - Marta Dvořák - Claudia Duppé - Elena Furlanetto - Gareth Griffiths - John C. Hawley - Sissy Helff - Marie Herbillon - Deepika Marya - Bronwyn Mills - Padmini Mongia - Golnar Nabizadeh - Gerhard Stilz
Postcolonialism. --- Post-colonialism --- Postcolonial theory --- Political science --- Decolonization
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On s'habitue - presque - à tout, même à la violence ! On s'exaspère de tout, parfois des livres sur la violence ! On se proclame expert en tout, surtout quand il s'agit de dénoncer la violence ! On se veut cynique en tout, plus spécialement quand on administre la violence ! On se fatigue de tout, surtout des pratiques et représentations de la violence. Celle-ci est un défi à l'intelligence, à l'éthique et au sens de la responsabilité. Les formes de violence des histoires postcoloniales et leur perpétuation nous poussent à les (re)lire et à y traquer les confusions, les manipulations et les maquillages. Affectant l'histoire et la géographie, le physique et le mental, les individus et les communautés, les États et les sociétés civiles, le sacré et le profane, le local et le global, les contemporains et leurs aïeux, les violences nous récitent non seulement le chapelet de la construction de l'absurdité de l'existence postcoloniale, mais aussi l'injustifiable permanence de l'injustice. La violence révèle le fonds bestial qui sommeille en nous, chaque fois que, ivres de notre puissance ou de notre échec, nous mettons nos intelligences et nos responsabilités en veilleuse.
History --- post-colonialisme --- violence --- littérature --- politique --- literature --- politics --- post-colonialism
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Armed conflict; National liberation & independence, post-colonialism; Military history: post WW2 conflicts
National liberation & independence, post-colonialism --- Military history: post WW2 conflicts --- Armed conflict --- Armed conflict; National liberation & independence, post-colonialism; Military history: post WW2 conflicts --- Armed conflict; National liberation & independence, post-colonialism; Military history: post WW2 conflicts
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