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Bezetenheid door de duivel --- Demoniac possession --- Demonic possession --- Possession --- Possession [Demoniac ] --- Possession diabolique --- Possession démoniaque --- des Anges, Jeanne --- Biography --- Jeanne des Anges (1605-1665) --- Biographies
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Demoniac possession --- Exorcism --- Evil spirits, Expulsion of --- Expulsion of evil spirits --- Demonology --- Rites and ceremonies --- Demonic possession --- Possession, Demoniac --- Spirit possession --- History.
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Exorcism --- Exorcisme --- 262.157 --- Demoniac possession --- Evil spirits, Expulsion of --- Expulsion of evil spirits --- Demonology --- Rites and ceremonies --- Demonic possession --- Possession, Demoniac --- Spirit possession --- Duivelbezweerders. Exorcisten --- 262.157 Duivelbezweerders. Exorcisten
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Demoniac possession --- History --- Demonic possession --- Possession, Demoniac --- Demonology --- Spirit possession --- Grandier, Urbain, --- Couvent des Ursulines (Loudun, France) --- Loudun, France. --- Loudun (France). --- Ursuline Convent (Loudun, France) --- Loudun (France) --- Loudun, France --- Church history
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In the sixteenth and seventeenth centuries, the era of the Reformation, thousands of Europeans were thought to be possessed by demons. In response to their horrifying symptoms-violent convulsions, displays of preternatural strength, vomiting of foreign objects, displaying contempt for sacred objects, and others-exorcists were summoned to expel the evil spirits from victims' bodies. This compelling book focuses on possession and exorcism in the Reformation period, but also reaches back to the fifteenth century and forward to our own times. Entire convents of nuns in French, Italian, and Spanish towns, 30 boys in an Amsterdam orphanage, a small group of young girls in Salem, Massachusetts-these are among the instances of demon possession in the United States and throughout Europe that Brian Levack closely examines, taking into account the diverse interpretations of generations of theologians, biblical scholars, pastors, physicians, anthropologists, psychiatrists, and historians. Challenging the commonly held belief that possession signals physical or mental illness, the author argues that demoniacs and exorcists-consciously or not-are following their various religious cultures, and their performances can only be understood in those contexts.
Exorcism --- Demoniac possession --- Demonic possession --- Possession, Demoniac --- Demonology --- Spirit possession --- Evil spirits, Expulsion of --- Expulsion of evil spirits --- Rites and ceremonies --- History. --- Exorcism - Europe - History --- Demoniac possession - Europe - History --- Exorcismes --- Possédés
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"The seeds for this project were sown years ago when I was a doctoral student and first came across miracles involving demonic possession. They caught my attention as intriguing and even amusing anecdotes. My first impression was that the details, such as the shameful songs and stones thrown, were expressions of quite straightforward frustration, even infuriation. Soon enough I learned that at stake were much more than fits of anger; some of these people were likely to have been severely ill as they had died soon afterward. Into the same category were placed various kinds of afflictions, some of which seemed mild enough. Furthermore, the exact same symptoms could have been labelled differently in different collections. Nothing was straightforward, I found out"--Provided by publisher
Demoniac possession --- Possession diabolique --- Religion --- Vie religieuse --- History --- Europe --- Religious life and customs --- Demonic possession --- Possession, Demoniac --- Demonology --- Spirit possession --- Council of Europe countries --- Eastern Hemisphere --- Eurasia --- Demoniac possession. --- Religion. --- To 1500 --- Europe.
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In the sixteenth and seventeenth centuries, the era of the Reformation, thousands of Europeans were thought to be possessed by demons. In response to their horrifying symptoms—violent convulsions, displays of preternatural strength, vomiting of foreign objects, displaying contempt for sacred objects, and others—exorcists were summoned to expel the evil spirits from victims’ bodies. This compelling book focuses on possession and exorcism in the Reformation period, but also reaches back to the fifteenth century and forward to our own times. Entire convents of nuns in French, Italian, and Spanish towns, 30 boys in an Amsterdam orphanage, a small group of young girls in Salem, Massachusetts—these are among the instances of demon possession in the United States and throughout Europe that Brian Levack closely examines, taking into account the diverse interpretations of generations of theologians, biblical scholars, pastors, physicians, anthropologists, psychiatrists, and historians. Challenging the commonly held belief that possession signals physical or mental illness, the author argues that demoniacs and exorcists—consciously or not—are following their various religious cultures, and their performances can only be understood in those contexts.
History of civilization --- Christian church history --- History of Europe --- anno 1500-1799 --- Exorcism --- Demoniac possession --- History --- -235.222 --- -Evil spirits, Expulsion of --- Expulsion of evil spirits --- Demonology --- Rites and ceremonies --- Demonic possession --- Possession, Demoniac --- Spirit possession --- History. --- Duivelse obsessie en bezetenheid --- -History. --- 235.222 Duivelse obsessie en bezetenheid --- -235.222 Duivelse obsessie en bezetenheid --- Evil spirits, Expulsion of --- 235.222 --- Exorcismes --- Possédés
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Demonology --- Demoniac possession --- Exorcism --- Démonologie --- Possession démoniaque --- Exorcisme --- Case studies --- Cas, Etudes de --- -Demonology --- -Exorcism --- -Evil spirits, Expulsion of --- Expulsion of evil spirits --- Rites and ceremonies --- Demonology, Christian --- Demons --- Evil spirits --- Spirits --- Spiritual warfare --- Demonic possession --- Possession, Demoniac --- Spirit possession --- History --- -Case studies --- #A0509HI --- Case studies. --- Evil spirits, Expulsion of --- History&delete& --- Démonologie --- Possession démoniaque
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Nuns --- Demoniac possession --- Biography --- History --- Catherine de Saint Augustin, --- C3 --- Kunst en cultuur --- Sisters (in religious orders, congregations, etc.) --- Demonic possession --- Possession, Demoniac --- Catherine, --- Catherine de St-Augustin, --- Longpré, Catherine de, --- Marie Catherine de Saint-Augustin, --- Christians --- Monasticism and religious orders for women --- Demonology --- Spirit possession --- Nuns - Canada - Biography --- Demoniac possession - History --- Catherine de Saint Augustin, - Mother, - 1632-1668 --- Maria Catharina (a) Sancto Augustino
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Demoniac possession --- Grandier, Urbain, --- Couvent des Ursulines (Loudun, France). --- Couvent des Ursulines (Loudun, France) --- -Demonic possession --- Possession, Demoniac --- Spirit possession --- Grandier, Urbain --- Loudun, France. --- Loudun (France). --- Ursuline Convent (Loudun, France) --- -Grandier, Urbain --- Demonic possession --- Demonology --- Demoniac possession - France - Loudun --- Grandier, Urbain, - 1590-1634
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