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"E. Pauline Johnson, also known as Tekahionwake, is remarkable as one of a very few early North American Indigenous poets and fiction writers. Most Indigenous writers of her time were men educated for the ministry who published religious, anthropological, autobiographical, political, and historical works, rather than poetry and fiction. More extraordinary still, she became both a canonical poet and a literary celebrity, performing on stage for fifteen years across Canada, in the US, and in London. Johnson is now seen as a central figure in the intellectual history of Canada and the United States, and as an important historical example of Indigenous feminism. This edition collects a diverse range of Johnson's writings on what was then called "the Indian question" and on the question of her own complex Indigenous identity. Six thematic sections gather Johnson's poetry, fiction, and non-fiction, and a rich selection of historical appendices provide context for her public life and her work as a feminist and activist for Indigenous people"--
Canadian literature (English) --- English literature --- Canadian literature --- Native authors --- Study and teaching. --- History and criticism. --- Indian authors --- Johnson, E. Pauline, --- Canada --- Johnson, Pauline, --- Johnson, Emily Pauline, --- Tekahionwake, --- Tekahion-wake, --- Dz︠h︡onson, Polin, --- Tekahionveĭk, --- Johnson, E. Pauline --- Canadian literary history. --- Eurocentrism. --- Idle No More. --- Imaginary Indian. --- Indigenous epistemologies. --- Indigenous images. --- Indigenous literary approaches. --- Indigenous literary history. --- Indigenous literary nationalism. --- epistemological diffusionism. --- gender. --- pedagogy. --- positionality. --- reconciliation. --- sovereignty. --- storytelling, ethics. --- tribalist. --- universalism.
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Grounded in both theory and ethnography, this volume insists on taking social positionality seriously when accounting for Africa’s current age of polarizing wealth. To this end, the book advocates a multidimensional view of African societies, in which social positions consist of a variety of intersecting social powers - or ‘capitals’ – including wealth, education, social relationships, religion, ethnicity, and others. Accordingly, the notion of social im/mobilities emphasizes the complexities of current changes, taking us beyond the prism of a one-dimensional social ladder, for social moves cannot always be apprehended through the binaries of ‘gains’ and ‘losses’.
Social mobility --- Social status --- Africa --- Social conditions --- Mobility, Social --- Sociology --- Social standing --- Socio-economic status --- Socioeconomic status --- Standing, Social --- Status, Social --- Power (Social sciences) --- Prestige --- #SBIB:39A73 --- #SBIB:39A4 --- #SBIB:39A2 --- 316.44 --- 316.44 Sociale mobiliteit. Sociale differentiatie --- Sociale mobiliteit. Sociale differentiatie --- Etnografie: Afrika --- Toegepaste antropologie --- Antropologie: methoden en technieken --- Social mobility - Africa --- Social status - Africa --- Africa - Social conditions - 1960 --- -Social mobility --- Mobilité sociale --- Social conditions. --- Social mobility. --- Social status. --- Soziale Mobilität. --- Soziale Situation. --- Sozialstatus. --- Statut social --- Since 1960. --- Africa. --- Afrika. --- Afrique --- Conditions sociales --- African Societies. --- Immobilities. --- Mobilities. --- Political Economyl Moral Economy. --- Social Inequality. --- Social Positionality. --- -Mobilité sociale
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"Dying to Know is the work of a distinguished scholar, at the peak of his powers, who is intimately familiar with his materials, and whose knowledge of Victorian fiction and scientific thought is remarkable. This elegant and evocative look at the move toward objectivity first pioneered by Descartes sheds new light on some old and still perplexing problems in modern science." Bernard Lightman, York University, Canada In Dying to Know, eminent critic George Levine makes a landmark contribution to the history and theory of scientific knowledge. This long-awaited book explores the paradoxes of our modern ideal of objectivity, in particular its emphasis on the impersonality and disinterestedness of truth. How, asks Levine, did this idea of selfless knowledge come to be established and moralized in the nineteenth century? Levine shows that for nineteenth-century scientists, novelists, poets, and philosophers, access to the truth depended on conditions of such profound self-abnegation that pursuit of it might be taken as tantamount to the pursuit of death. The Victorians, he argues, were dying to know in the sense that they could imagine achieving pure knowledge only in a condition where the body ceases to make its claims: to achieve enlightenment, virtue, and salvation, one must die. Dying to Know is ultimately a study of this moral ideal of epistemology. But it is also something much more: a spirited defense of the difficult pursuit of objectivity, the ethical significance of sacrifice, and the importance of finding a shareable form of knowledge.
English prose literature --- Literature and science --- Narration (Rhetoric) --- Knowledge, Theory of, in literature. --- Science in literature. --- Science --- Normal science --- Philosophy of science --- History and criticism. --- History --- Philosophy. --- Descartes, René, --- Descartes, Renatus --- Cartesius, Renatus --- Influence. --- Knowledge, Theory of, in literature --- Science in literature --- 820 "18" --- 820 "18" Engelse literatuur--19e eeuw. Periode 1800-1899 --- Engelse literatuur--19e eeuw. Periode 1800-1899 --- History and criticism --- Philosophy --- Descartes, René --- Rhetoric --- Discourse analysis, Narrative --- Narratees (Rhetoric) --- science, knowledge, research, experimentation, victorian, history, philosophy, objectivity, truth, disinterest, bias, perspective, positionality, self-abnegation, purity, enlightenment, death, sacrifice, descartes, rhetoric, carlyle, autobiography, epistemology, francis galton, machine, ar wallace, women, gender, our mutual friend, dickens, eliot, literature, daniel deronda, hardy, karl pearson, pater, art, altruism, nonfiction.
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The essays in this collection aim to waken contemporary discussions of ethos(and of rhetoric generally) from their Western, classical-Aristotelian slumbers.Western rhetoric was never univocal in its theory or practice of ethos: the essaysin this collection provide proof of this. The contributors aimed to shake rhetoricout of its Eurocentrism: the traditions of Africa, the Middle East, and Asia sustaintheir own models of ethos and lead us to reconsider rhetoric in its richvariety—what ethos was, is, and will become. This collection is groundbreakingin its attempt to outline the diversity of argument, trust, and authority beyonda singular, dominant perspective.This collection offers readers a choice of itineraries: thematic, geographic, andhistorical. Essays may be read individually or cumulatively, as exercises incomparative rhetoric. In taking a world perspective, Histories of Ethos willprove a seminal discussion. Its comparative approach will help readers appreciatethe commonalities and the distinctions in competing cultural-discursivepractices—in what brings us together and what drives us apart as communities.Additionally, it is the editors’ hope that, out of this historical, multiculturaldialogue, some new perspectives on ethos may come forward to broaden ourdiscussion and reach of understanding.
Philosophy --- ethos --- selfhood --- identity --- authenticity --- authority --- persona --- positionality --- postmodernism --- haunt --- iatrology --- trust --- storytelling --- Archer --- Aristotle --- Bourdieu --- Corder --- Foucault --- Geertz --- Giddens --- Gusdorf --- Heidegger --- African American literature --- slave narratives --- Phillis Wheatley --- Martin Luther King --- Malcolm X --- W.E.B. Du Bois --- Booker T. Washington --- Oglala Lakota --- wound --- ecology --- ecological --- Wounded Knee --- American Indian --- cultural wound --- hip hop --- black aesthetics --- New York --- flow --- layering --- rupture --- productive consumption --- hype --- entrepreneurship --- politics --- counter-knowledge --- class --- social class --- working class --- habitus --- social capital --- GLBT/LGBTQ --- queer --- normativity --- homonormativity --- polemic --- futurity --- undecidability --- re/disorientation --- legitimacy --- rhetorical agency --- outness --- Islamic ethos --- nonwestern rhetorics --- Islamophobia --- The Qur’an --- Sunnah --- Ijtihad --- Islamic State --- Muslim community (Ummah) --- Caliphate --- disability --- invention --- rehabilitation --- accessibility --- inclusion --- intersectionality --- cross-disability identity --- actant --- cyborg --- COVID-19 --- deep ecology --- pandemic --- posthumanism --- skeptron --- technoculture --- Braidotti --- Haraway --- Latour --- African slave trade --- trauma --- visual rhetorics --- wolof language --- Dakar --- Door of No Return --- Gorée Island --- House of Slaves --- Senegal --- contemporary ethos --- Ghana --- dialogic --- heteroglossia --- postmodern discourses --- proverbs --- sexual identity --- sexual presentation --- conservative values --- tradition --- Chinese ethos --- rhetoric --- early Chinese rhetoric --- Heaven --- cultural heritage --- ethos --- selfhood --- identity --- authenticity --- authority --- persona --- positionality --- postmodernism --- haunt --- iatrology --- trust --- storytelling --- Archer --- Aristotle --- Bourdieu --- Corder --- Foucault --- Geertz --- Giddens --- Gusdorf --- Heidegger --- African American literature --- slave narratives --- Phillis Wheatley --- Martin Luther King --- Malcolm X --- W.E.B. Du Bois --- Booker T. Washington --- Oglala Lakota --- wound --- ecology --- ecological --- Wounded Knee --- American Indian --- cultural wound --- hip hop --- black aesthetics --- New York --- flow --- layering --- rupture --- productive consumption --- hype --- entrepreneurship --- politics --- counter-knowledge --- class --- social class --- working class --- habitus --- social capital --- GLBT/LGBTQ --- queer --- normativity --- homonormativity --- polemic --- futurity --- undecidability --- re/disorientation --- legitimacy --- rhetorical agency --- outness --- Islamic ethos --- nonwestern rhetorics --- Islamophobia --- The Qur’an --- Sunnah --- Ijtihad --- Islamic State --- Muslim community (Ummah) --- Caliphate --- disability --- invention --- rehabilitation --- accessibility --- inclusion --- intersectionality --- cross-disability identity --- actant --- cyborg --- COVID-19 --- deep ecology --- pandemic --- posthumanism --- skeptron --- technoculture --- Braidotti --- Haraway --- Latour --- African slave trade --- trauma --- visual rhetorics --- wolof language --- Dakar --- Door of No Return --- Gorée Island --- House of Slaves --- Senegal --- contemporary ethos --- Ghana --- dialogic --- heteroglossia --- postmodern discourses --- proverbs --- sexual identity --- sexual presentation --- conservative values --- tradition --- Chinese ethos --- rhetoric --- early Chinese rhetoric --- Heaven --- cultural heritage
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The essays in this collection aim to waken contemporary discussions of ethos(and of rhetoric generally) from their Western, classical-Aristotelian slumbers.Western rhetoric was never univocal in its theory or practice of ethos: the essaysin this collection provide proof of this. The contributors aimed to shake rhetoricout of its Eurocentrism: the traditions of Africa, the Middle East, and Asia sustaintheir own models of ethos and lead us to reconsider rhetoric in its richvariety—what ethos was, is, and will become. This collection is groundbreakingin its attempt to outline the diversity of argument, trust, and authority beyonda singular, dominant perspective.This collection offers readers a choice of itineraries: thematic, geographic, andhistorical. Essays may be read individually or cumulatively, as exercises incomparative rhetoric. In taking a world perspective, Histories of Ethos willprove a seminal discussion. Its comparative approach will help readers appreciatethe commonalities and the distinctions in competing cultural-discursivepractices—in what brings us together and what drives us apart as communities.Additionally, it is the editors’ hope that, out of this historical, multiculturaldialogue, some new perspectives on ethos may come forward to broaden ourdiscussion and reach of understanding.
Philosophy --- ethos --- selfhood --- identity --- authenticity --- authority --- persona --- positionality --- postmodernism --- haunt --- iatrology --- trust --- storytelling --- Archer --- Aristotle --- Bourdieu --- Corder --- Foucault --- Geertz --- Giddens --- Gusdorf --- Heidegger --- African American literature --- slave narratives --- Phillis Wheatley --- Martin Luther King --- Malcolm X --- W.E.B. Du Bois --- Booker T. Washington --- Oglala Lakota --- wound --- ecology --- ecological --- Wounded Knee --- American Indian --- cultural wound --- hip hop --- black aesthetics --- New York --- flow --- layering --- rupture --- productive consumption --- hype --- entrepreneurship --- politics --- counter-knowledge --- class --- social class --- working class --- habitus --- social capital --- GLBT/LGBTQ --- queer --- normativity --- homonormativity --- polemic --- futurity --- undecidability --- re/disorientation --- legitimacy --- rhetorical agency --- outness --- Islamic ethos --- nonwestern rhetorics --- Islamophobia --- The Qur’an --- Sunnah --- Ijtihad --- Islamic State --- Muslim community (Ummah) --- Caliphate --- disability --- invention --- rehabilitation --- accessibility --- inclusion --- intersectionality --- cross-disability identity --- actant --- cyborg --- COVID-19 --- deep ecology --- pandemic --- posthumanism --- skeptron --- technoculture --- Braidotti --- Haraway --- Latour --- African slave trade --- trauma --- visual rhetorics --- wolof language --- Dakar --- Door of No Return --- Gorée Island --- House of Slaves --- Senegal --- contemporary ethos --- Ghana --- dialogic --- heteroglossia --- postmodern discourses --- proverbs --- sexual identity --- sexual presentation --- conservative values --- tradition --- Chinese ethos --- rhetoric --- early Chinese rhetoric --- Heaven --- cultural heritage
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The essays in this collection aim to waken contemporary discussions of ethos(and of rhetoric generally) from their Western, classical-Aristotelian slumbers.Western rhetoric was never univocal in its theory or practice of ethos: the essaysin this collection provide proof of this. The contributors aimed to shake rhetoricout of its Eurocentrism: the traditions of Africa, the Middle East, and Asia sustaintheir own models of ethos and lead us to reconsider rhetoric in its richvariety—what ethos was, is, and will become. This collection is groundbreakingin its attempt to outline the diversity of argument, trust, and authority beyonda singular, dominant perspective.This collection offers readers a choice of itineraries: thematic, geographic, andhistorical. Essays may be read individually or cumulatively, as exercises incomparative rhetoric. In taking a world perspective, Histories of Ethos willprove a seminal discussion. Its comparative approach will help readers appreciatethe commonalities and the distinctions in competing cultural-discursivepractices—in what brings us together and what drives us apart as communities.Additionally, it is the editors’ hope that, out of this historical, multiculturaldialogue, some new perspectives on ethos may come forward to broaden ourdiscussion and reach of understanding.
ethos --- selfhood --- identity --- authenticity --- authority --- persona --- positionality --- postmodernism --- haunt --- iatrology --- trust --- storytelling --- Archer --- Aristotle --- Bourdieu --- Corder --- Foucault --- Geertz --- Giddens --- Gusdorf --- Heidegger --- African American literature --- slave narratives --- Phillis Wheatley --- Martin Luther King --- Malcolm X --- W.E.B. Du Bois --- Booker T. Washington --- Oglala Lakota --- wound --- ecology --- ecological --- Wounded Knee --- American Indian --- cultural wound --- hip hop --- black aesthetics --- New York --- flow --- layering --- rupture --- productive consumption --- hype --- entrepreneurship --- politics --- counter-knowledge --- class --- social class --- working class --- habitus --- social capital --- GLBT/LGBTQ --- queer --- normativity --- homonormativity --- polemic --- futurity --- undecidability --- re/disorientation --- legitimacy --- rhetorical agency --- outness --- Islamic ethos --- nonwestern rhetorics --- Islamophobia --- The Qur’an --- Sunnah --- Ijtihad --- Islamic State --- Muslim community (Ummah) --- Caliphate --- disability --- invention --- rehabilitation --- accessibility --- inclusion --- intersectionality --- cross-disability identity --- actant --- cyborg --- COVID-19 --- deep ecology --- pandemic --- posthumanism --- skeptron --- technoculture --- Braidotti --- Haraway --- Latour --- African slave trade --- trauma --- visual rhetorics --- wolof language --- Dakar --- Door of No Return --- Gorée Island --- House of Slaves --- Senegal --- contemporary ethos --- Ghana --- dialogic --- heteroglossia --- postmodern discourses --- proverbs --- sexual identity --- sexual presentation --- conservative values --- tradition --- Chinese ethos --- rhetoric --- early Chinese rhetoric --- Heaven --- cultural heritage
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Black women are at the forefront of some of this century's most important discussions about technology: trolling, online harassment, algorithmic bias, and influencer culture. But, Catherine Knight Steele argues that Black women's relationship to technology began long before the advent of Twitter or Instagram. To truly 'listen to Black women,' Steele points to the history of Black feminist technoculture in the United States and its ability to decentre white supremacy and patriarchy in a conversation about the future of technology. Using the virtual beauty shop as a metaphor, 'Digital Black Feminism' walks readers through the technical skill, communicative expertise, and entrepreneurial acumen of Black women's labour-born of survival strategies and economic necessity - both on and offline.
Internet and women --- African American women. --- Feminism --- Technology and blacks --- Black people and technology --- Black people --- Afro-American women --- Women, African American --- Women, Negro --- Women --- Women and the Internet --- #BlackGirlMagic. --- #BlackLivesMatter. --- Agency. --- Appropriation. --- Beauty shop. --- Black Feminism. --- Black feminism. --- Blogging. --- Blogs. --- Blogs/Bloggers. --- Braids. --- Branding. --- Capitalism. --- Coding. --- Critical Technocultural Discourse Analysis. --- Digital Culture. --- Digital ethics. --- Enclaves. --- Feminism. --- Gender (non) binary. --- Hashtags. --- Hip-Hop Feminism. --- Hip-Hop. --- Identity. --- Instagram. --- Intersectionality. --- Labor. --- Matrix of Domination. --- Misogynoir. --- Online harassment. --- Pedagogy. --- Platforms. --- Positionality. --- Praxis. --- Public scholarship. --- Publishing. --- Race Women. --- Respectability. --- Self-care. --- Selfies. --- Signifyin(g). --- Technology. --- Technophilia. --- Threads. --- Tools. --- Trans/Cis women. --- Tweet/Twitter. --- Typing. --- Viral content. --- affordances. --- prototypes. --- technoculture. --- Sociology of environment --- Community organization --- United States --- United States. --- AB --- ABSh --- Ameerika Ühendriigid --- America (Republic) --- Amerika Birlăshmish Shtatlary --- Amerika Birlăşmi Ştatları --- Amerika Birlăşmiş Ştatları --- Amerika ka Kelenyalen Jamanaw --- Amerika Qūrama Shtattary --- Amerika Qŭshma Shtatlari --- Amerika Qushma Shtattary --- Amerika (Republic) --- Amerikai Egyesült Államok --- Amerikanʹ Veĭtʹsėndi͡avks Shtattn --- Amerikări Pĕrleshu̇llĕ Shtatsem --- Amerikas Forenede Stater --- Amerikayi Miatsʻyal Nahangner --- Ameriketako Estatu Batuak --- Amirika Carékat --- AQSh --- Ar. ha-B. --- Arhab --- Artsot ha-Berit --- Artzois Ha'bris --- Bí-kok --- Ē.P.A. --- EE.UU. --- Egyesült Államok --- ĒPA --- Estados Unidos --- Estados Unidos da América do Norte --- Estados Unidos de América --- Estaos Xuníos --- Estaos Xuníos d'América --- Estatos Unitos --- Estatos Unitos d'America --- Estats Units d'Amèrica --- Ètats-Unis d'Amèrica --- États-Unis d'Amérique --- Fareyniḳṭe Shṭaṭn --- Feriene Steaten --- Feriene Steaten fan Amearika --- Forente stater --- FS --- Hēnomenai Politeiai Amerikēs --- Hēnōmenes Politeies tēs Amerikēs --- Hiwsisayin Amerikayi Miatsʻeal Tērutʻiwnkʻ --- Istadus Unidus --- Jungtinės Amerikos valstybės --- Mei guo --- Mei-kuo --- Meiguo --- Mî-koet --- Miatsʻyal Nahangner --- Miguk --- Na Stàitean Aonaichte --- NSA --- S.U.A. --- SAD --- Saharat ʻAmērik --- SASht --- Severo-Amerikanskie Shtaty --- Severo-Amerikanskie Soedinennye Shtaty --- Si͡evero-Amerikanskīe Soedinennye Shtaty --- Sjedinjene Američke Države --- Soedinennye Shtaty Ameriki --- Soedinennye Shtaty Severnoĭ Ameriki --- Soedinennye Shtaty Si͡evernoĭ Ameriki --- Spojené obce severoamerick --- Spojené staty americk --- SShA --- Stadoù-Unanet Amerika --- Stáit Aontaithe Mheirice --- Stany Zjednoczone --- Stati Uniti --- Stati Uniti d'America --- Stâts Unîts --- Stâts Unîts di Americhe --- Steatyn Unnaneysit --- Steatyn Unnaneysit America --- SUA --- Sŭedineni amerikanski shtati --- Sŭedinenite shtati --- Tetã peteĩ reko Amérikagua --- U.S. --- U.S.A. --- United States of America --- Unol Daleithiau --- Unol Daleithiau America --- Unuiĝintaj Ŝtatoj de Ameriko --- US --- USA --- Usono --- Vaeinigte Staatn --- Vaeinigte Staatn vo Amerika --- Vereinigte Staaten --- Vereinigte Staaten von Amerika --- Verenigde State van Amerika --- Verenigde Staten --- VS --- VSA --- Wááshindoon Bikéyah Ałhidadiidzooígí --- Wilāyāt al-Muttaḥidah --- Wilāyāt al-Muttaḥidah al-Amirīkīyah --- Wilāyāt al-Muttaḥidah al-Amrīkīyah --- Yhdysvallat --- Yunaeted Stet --- Yunaeted Stet blong Amerika --- ZDA --- Združene države Amerike --- Zʹi͡ednani Derz͡havy Ameryky --- Zjadnośone staty Ameriki --- Zluchanyi͡a Shtaty Ameryki --- Zlucheni Derz͡havy --- ZSA --- Technology and women --- Women and technology --- ABŞ --- Amerikanʹ Veĭtʹsėndi͡avks Shtattnė --- É.-U. --- ÉU --- Saharat ʻAmērikā --- Spojené obce severoamerické --- Spojené staty americké --- Stáit Aontaithe Mheiriceá --- Wááshindoon Bikéyah Ałhidadiidzooígíí --- Technology and Black people --- Social media --- Patriarchy --- Technology --- Whiteness --- Blackness --- Black feminism --- Internet --- Book --- Activism
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