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“Who will shape Islam in the 21st century? In this well-documented and engaging book, James M. Dorsey presents Indonesia (with its 90-million-strong movement, Nahdlatul Ulama) as a competitor of Saudi Arabia, UAE, Qatar, and Turkey. It successfully analyses various aspects of this global competition-history, theology, political economy, and foreign policy.” —Ahmet T. Kuru, author of Islam, Authoritarianism, and Underdevelopment: A Global and Historical Comparison This book describes the battle between major Middle Eastern and Asian Muslim-majority states to control the definition of Islam in the 21st century. Focusing on United Arab Emirates, Saudi Arabia, and Indonesia, the book explores how the outcome of this battle will significantly empower the winner, or winners, to wield religious soft power, secure leadership of the Islamic world, and project strategic influence worldwide. The result of the rivalry will determine which notions of a ‘moderate Islam’ will prevail including the degree to which these notions embrace religious and political pluralism, tolerance, gender equality, secularism, and human rights as defined by the Universal Declaration of Human Rights or remain vague, as in current Saudi and Emirate usage of the term moderation, which is designed to mask these states’ failure to systematically integrate these values into their domestic and foreign policy agendas. Ultimately, the battle for the soul of Islam will significantly impact how Muslims worldwide understand and practice their faith. Waged in diverse arenas across the globe, this complex religious and geopolitical struggle will play a significant role in determining the prospects for peace and security not only in the vast region extending from the Atlantic coast of Africa to the Philippines but also in the United States and Europe. James M. Dorsey is an award-winning journalist, acclaimed scholar and Adjunct Senior Fellow at Singapore’s S. Rajaratnam School of International Studies. James has reported from all corners of the Islamic world and lived in multiple Muslim and non-Muslim countries as a foreign correspondent for major media, including The Wall Street Journal, Financial Times, and The New York Times.
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This book examines how Turkey’s ruling party, the Justice and Development Party (AKP), under the leadership of Recep Tayyip Erdoğan produces and employs necropolitical narratives in order to perpetuate its authoritarian rule. In doing so, the book argues that as the party transitioned from socially conservative Muslim democratic values to authoritarian Islamism, it embraced a necropolitical narrative based on the promotion of martyrdom, and of killing and dying for the Turkish nation and Islam, as part of their authoritarian legitimation. This narrative, the book shows, is used by the party to legitimise its actions and deflect its failures through the framing of the deaths of Turkish soldiers and civilians, which have occurred due to the AKP’s political errors, as martyrdom events in which loyal servants of the Turkish Republic and God gave their lives in order to protect the nation in a time of great crisis. This book also describes how, throughout its second decade in power, the AKP has used Turkey’s education system, its Directorate of Religious Affairs, and television programs in order to propagate its necropolitical martyrdom narrative. Ihsan Yilmaz is Research Professor and Chair of Islamic Studies at the Alfred Deakin Institute for Citizenship and Globalisation (ADI), Deakin University, Melbourne, Australia. Omer Erturk is an Independent Researcher in Berlin, Germany, with an interest area focused on Turkish politics, Islamist movements in Turkey, relations between politics and religion, radicalism and autocracy.
Populism. --- Political science --- Religion and politics. --- Middle East --- Politics and Religion. --- Middle Eastern Politics. --- Politics and government. --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Religious aspects --- Political aspects
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Using semi-structured interviews with 122 young Muslims in Australia, the United Kingdom (UK) and the United States of America (USA) from diverse ethnic backgrounds, this book investigates the lived reality of young Muslims from their own perspectives. It explores their ideas of key Islamic and secular issues, their struggles, world views, triumphs, how the stigmatized group negotiates their identity in these three English language speaking Western countries, 20 years after 9/11. The key aspect of this book is to transcend binaries and reductionisms by exploring what Muslims actually think and say rather than intellectual articulations on them. The book presents a very detailed account of these young Muslims in the Anglophone West on their political beliefs, their knowledge and understanding of sharia law, their interest and participation in local and transnational political activism, their positive and negative feelings about their own communities, and indeed how they define their community. Ihsan Yilmaz is Research Professor and Chair of Islamic Studies at the Alfred Deakin Institute for Citizenship and Globalisation, Deakin University, Melbourne, Australia. He is also a Non-Resident Senior Fellow at Oxford University’s Regent College and the European Center for Populism Studies, Brussels. Previously, he worked at the Universities of Oxford and London and has a strong track record of leading multi-site international research projects funded by the Australian Research Council, Victorian and Australian Governments, and Gerda Henkel Foundation. He has been working on various topics including Muslim diasporas in the West, authoritarianism, digital authoritarianism, populism, and religion and politics with special emphasis on Turkey, Indonesia and Pakistan.
Religion and politics. --- Politics and Religion. --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Religious aspects --- Political aspects --- Muslim youth --- Social conditions.
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This open access book analyses the international data of the European Values Study (EVS 1990 - 2017), with a focus on the impact of religious on political values from empirical as well as theoretical perspectives, i.e. sociology, political and cultural studies, philosophy, ethics, theology and the law. It interprets results from interdisciplinary perspectives, including the viewpoints of social ethics, sociology and cultural studies, law and practical theology. In the political and public as well as media debates of the European Union, the recourse to (above all "European" and also "Christian") values has played a central and controversial role in the field of politics and religion for several decades. This collection is a contribution to a qualified discourse on values in Europe by providing empirical, hermeneutical and ethical criteria for a responsible use of the concept of values. In addition to a comparison of political value systems in Western and Eastern Europe and the possible role of religion in this context, the book also deals with topics such as, f.i., solidarity, economics and values, value formation, and law and values. Additionally, specific population groups such as the socio-culturally marginalized strata are examined more closely. Besides current scientific analyses and interpretations of interest to researchers from various disciplines, this book also offers valuable impulses and suggestions for various multipliers in political, civil society and religious organisations, as well as a sound overview for graduate students.
Political science. --- Religion and politics. --- Politics and Religion. --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Religious aspects --- Political aspects --- Religion and politics --- Social values
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Cesari argues that both religious and national communities are defined by the three Bs: belief, behaviour and belonging. By focusing on the ways in which these three Bs intersect, overlap or clash, she identifies the patterns of the politicization of religion, and vice versa, in any given context. Her approach has four advantages: firstly, it combines an exploration of institutional and ideational changes across time, which are usually separated by disciplinary boundaries. Secondly, it illustrates the heuristic value of combining qualitative and quantitative methods by statistically testing the validity of the patterns identified in the qualitative historical phase of the research. Thirdly, it avoids reducing religion to beliefs by investigating the significance of the institution-ideas connections, and fourthly, it broadens the political approach beyond state-religion relations to take into account actions and ideas conveyed in other arenas such as education, welfare, and culture.
Religion and politics. --- Political science --- Politics, Practical --- Politics and religion --- Religion --- Religions --- Religious aspects --- Political aspects
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“Shaheen Whyte’s Islamic Religious Authority in a Modern Age is an engaging and authoritative study of the history, development, diverse roles and authority of Muslim religious leaders in Australia.” - John L. Esposito, Distinguished University Professor, Georgetown University “In this ground-breaking work, the author presents the first in-depth empirical study of Islamic religious authority in Australia. With meticulous research and a keen eye for detail, the book offers valuable insights into the nature and function of ulama and the broader phenomenon of Islamic religious authority. A must-read for anyone seeking a comprehensive understanding of religious dynamics in the Australian Muslim community.” - Professor Mohamad Abdalla AM, Director, Centre for Islamic Thought and Education, University of South Australia “This ground-breaking book transcends conventional boundaries by delving into the intricate dynamics between traditional ulama, Western academics, Muslim intellectuals, and religious professionals. It is an indispensable resource for anyone seeking a deeper understanding of Islamic religious authority in Australia.” - Zuleyha Keskin, Associate Professor, Centre for Islamic Studies and Civilisation, Charles Sturt University This book situates Australian Muslim experiences of religious authority within the global context of Islam in the modern world. While drawing on examples of Muslim-majority states, new empirical findings indicate the growing diversity of Muslim religious actors in Australia, as well as the contextual realities shaping the way religious authority is legitimised and contested in democratic and authoritarian environments. In particular, the study challenges homogenous articulations of Islamic religious authority in unearthing new voices, epistemologies and socio-political factors shaping Muslim attitudes and experiences of religious authority. The book fills important gaps in the field, such as intra-Muslim relations, female religious authority, digital Islam and the relationship between traditional ulama, reformists and Muslim intellectuals in the West. Dr Shaheen Whyte is a Research Fellow at the Centre for Islamic Studies and Civilisation, Charles Sturt University. He holds a PhD from Deakin University, Australia. His research focuses on Islamic religious authority, Muslim minorities in the West, Islamic law and Middle Eastern politics. .
Religion and politics. --- Islam --- Politics and Religion. --- Islamic Studies. --- Study and teaching.
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“This volume tackles important questions about the role of social criticism in religious studies. It is engaging and illuminating, and I enthusiastically recommend it.” —James F. Childress, University Professor Emeritus, University of Virginia, USA “This book analyzes, criticizes, and develops the concept of social criticism that contributes to the cultural knowledge of humanity, focusing on religious belief and practice in the study of history, thought, and culture. In short, this book makes a very significant contribution.” —Charles E. Curran, Elizabeth Scurlock University Professor Emeritus of Human Values, Southern Methodist University, USA “What is the role of social criticism—the intellectual work of assessing the customs, practices, and policies that shape the moral quality of society—in religious ethics? This volume not only exemplifies the variety and richness of contemporary work in the field; it constitutes an extended argument for the value of social criticism as a core value and method in religious ethics.” —Maria Antonaccio, Presidential Professor of Religious Studies, Bucknell University, USA This volume brings together emerging and established religious ethicists to investigate how those in the field carry forward the practice and tradition of social criticism and, at the same time, how social criticism informs the scholarly values of their field. Contributors reflect on the nature of the moral subject and the ethical weight of human dignity and consider the limits and possibilities of religious humanism in orienting the work of social criticism. They compare religious sources and forms of research in religious ethics to secular sources and the tradition of liberal social criticism. And they offer proposals for how religious ethics can help humanists navigate our complex and multicultural moral landscape and what this field reveals about the ultimate ends of humanistic scholarship. Bharat Ranganathan is the Brooks Assistant Professor of Social Justice and Religion at the University of Nebraska at Omaha, where he teaches religious ethics. He is the co-editor of Scripture, Tradition, and Reason in Christian Ethics (Palgrave Macmillan, 2019). Caroline Anglim is Assistant Professor of Bioethics and Professionalism at the Mercer University School of Medicine in Macon, GA. She teaches professional ethics and topics in the medical humanities.
Religion and sociology. --- Religion and politics. --- Social sciences. --- Political ethics. --- Politics and Religion. --- Society. --- Political Ethics.
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“To revisit the legacy of Vatican II as it attempted to reconstruct the relation of church and state around a theology of the laity; to honour its ambitions to escape from the straitjacket of a two-level theory of authority; to enrich it with concepts drawn from the primary missionary impulses of the apostolic church and the debates of contemporary political theology; those are the very considerable ambitions of this constantly stimulating book. It should prove rewarding to Christians in all churches, taking one major Christian achievement of the twentieth century as a starting point for an ecumenical approach to the challenges of political life in the twenty first.” —Oliver O'Donovan, Professor Emeritus, University of Edinburgh, Scotland, UK Should religion and politics be kept apart? What should be the relationship between the church and the state? M.Y. Ciftci answers these questions by studying the most important event in the recent history of the Catholic Church: The Second Vatican Council (1962-65). The book provides a new interpretation of the Council’s teaching on church-state relations to better appreciate its flaws and need for reform. By paying attention to the (often overlooked) importance given by the Council to the lay apostolate, it reveals how the Council did not reform, as is often thought, but retained a flawed conception of the laity’s role in politics. It then proposes a new framework for understanding church-state relations using the ressourcement method of returning to scripture and tradition, and by a critical dialogue with Oliver O’Donovan and various Protestant biblical scholars of the Powers in the New Testament. Ciftci shows how fruitful an self-consciously ecumenical approach can be for political theology. As most ressourcement theologians have overlooked political issues, and since ecumenical theology rarely touches on issues of church-state relations, this work makes an original contribution to the ressourcement project and to ecumenism. M. Y. Ciftci is Public Bioethics Fellow at the Anscombe Bioethics Centre. He was previously Etienne Gilson Postdoctoral Fellow at the University of Toronto.
Theology. --- Catholic Church. --- Religion and politics. --- Christian Theology. --- Catholicism. --- Politics and Religion.
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